Our Daily Bread November 28, 2017

For dual members reading of Oahspe, so over to the Official Lectionary of the Oahspe. http://ourdailybible.com/

Matthew 27:1-31; James 3; Psalms 135-139; Ode 34;


In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.
Or Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.
Before Torah Reading
Matthew 5:17­-20
Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.
When Removing Torah From Ark
When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.

Matthai
(To Read Current Edition of the Book of Matthew, which is preferred, please click on the hyperlink above)

CHAPTER 27
1 And when it was morning, the chief priests and the elders of the people held a council
against Jesus, how they might put him
to death.
2 And they bound him, and carried him
and delivered him
up to Pilate, the governor.
3 Then Judas the betrayer, when he saw that Jesus was condemned, repented. And he
went and returned the thirty pieces of silver to the chief priests and elders;
4 and said: I have sinned, by betraying innocent blood. And they said: What is that to
us?
See to it yourself.
5 And he cast down the silver in the temple, and retiring, went and strangled himself
6 And the chief priests took up the silver, and said: It is not lawful to put it into the
treasury, because it is the price of blood.
7 And they took counsel, and bought with it the potter’s field, for a place to bury
strangers.
8 Therefore that field is called the field of blood to this day.
9 Then it was fulfilled that which was spoken by the prophet [Zechariah], saying: I took
the thirty pieces of silver, the price of the precious one, which they of the children of
Israel had agreed upon;
10 and I gave them
for the potter’s field, as the Lord Yahweh directed me.
11 And Jesus stood before the governor. And the resident asked him, and said to him:
Are you the king of the Jews?
And Jesus said to him: You have said.
12 And when the chief priests and elders accused him, he made no reply.
13 Then Pilate said to him: Do you not hear how much they testify against you?
14 But he gave him
no answer, not even one word: and therefore Pilate wondered
greatly.
15 And at each festival, the governor was accustom
ed to release to the people one
prisoner, such as they preferred.
16 And they had then in bonds a noted prisoner, called Bar Abas.
17 And when they were assembled, Pilate said to them: Whom
do you wish that I
release to you, Bar Abas, or Jesus who is called Messiah?
18 For Pilate knew that it was from
enmity they had delivered him
up.
19 And as the governor was sitting on his tribunal, his wife sent to him, and said: Have
nothing to do with that just man; for I have suffered much this I day in a dream
because
of him.
20 But the chief priests and the elders persuaded the multitude that they should demand
Bar Abas, and destroy Jesus.
21 And the governor answered, and said to them: Which of the two do you wish that I
release to you?
And they said: Bar Abas.
22 Pilate said to them: And what shall I do to Jesus who is called Messiah? They all
replied: Let him
be crucified.
23 The governor said to them: But what has he done that is evil?
And they cried out the
more, and said: Let him
be crucified.
24 And Pilate, when he saw that it availed nothing, but rather that tum
ult was produced,
took water, and washed his hands before the eyes of the multitude, and said: I am
pure
from
the blood of this just man: do as you will.
25 And all the people answered, and said His blood be on us, and on our children!
26 Then he released Bar Abas to them; and scourged Jesus with whips and delivered
him
to be crucified.
27 Then the soldiers of the governor took Jesus into the Praetorium, and assembled the
whole regiment against him.
28 And they stripped him, and put on him
a scarlet military cloak.
29 And they wove a crown of thorns, and set it on his head, and placed a reed in his
hand, and they bowed down before him, and mocked him, and said: Hail, king of the
Jews.
30 And they spit in his face, and took the reed, and struck him
on his head.
31 And when they had mocked him, they removed his cloak, and clothed him
in his
own garments, and led him
out to be crucified.
James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan,
‎܀ ܡܬܝ ܟܙ ܀1ܟ݁ܰܕ݂ ܕ݁ܶܝܢ ܗܘܳܐ ܨܰܦ݂ܪܳܐ ܡܶܠܟ݁ܳܐ ܢܣܰܒ݂ܘ ܥܰܠ ܝܶܫܽܘܥ ܟ݁ܽܠܗܽܘܢ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܩܰܫܺܝܫܶܐ ܕ݁ܥܰܡܳܐ ܐܰܝܟ݂ ܕ݁ܰܢܡܺܝܬ݂ܽܘܢܳܝܗ݈ܝ܂ 2ܘܰܐܣܪܽܘܗ݈ܝ ܘܰܐܘܒ݁ܠܽܘܗ݈ܝ ܘܰܐܫܠܡܽܘܗ݈ܝ ܠܦ݁ܺܝܠܰܛܳܘܣ ܗܺܓ݂ܡܽܘܢܳܐ܂ 3ܗܳܝܕ݁ܶܝܢ ܝܺܗܽܘܕ݂ܳܐ ܡܰܫܠܡܳܢܳܐ ܟ݁ܰܕ݂ ܚܙܳܐ ܕ݁ܶܐܬ݂ܚܰܝܰܒ݂ ܝܶܫܽܘܥ ܐܶܬ݁ܬ݁ܘܺܝ ܘܶܐܙܰܠ ܐܰܗܦ݁ܶܟ݂ ܗܳܠܶܝܢ ܬ݁ܠܳܬ݂ܺܝܢ ܕ݁ܟ݂ܶܣܦ݁ܳܐ ܠܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܰܠܩܰܫܺܝܫܶܐ܂ 4ܘܶܐܡܰܪ ܚܛܺܝܬ݂ ܕ݁ܰܐܫܠܡܶܬ݂ ܕ݁ܡܳܐ ܙܰܟ݁ܳܝܳܐ ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܐܶܡܰܪܘ ܠܶܗ ܠܰܢ ܡܳܐ ܠܰܢ ܐܰܢ݈ܬ݁ ܝܳܕ݂ܰܥ ܐܰܢ݈ܬ݁܂ 5ܘܰܫܕ݂ܳܝܗ݈ܝ ܟ݁ܶܣܦ݁ܳܐ ܒ݁ܗܰܝܟ݁ܠܳܐ ܘܫܰܢܺܝ ܘܶܐܙܰܠ ܚܢܰܩ ܢܰܦ݂ܫܶܗ܂ 6ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܕ݁ܶܝܢ ܫܰܩܠܽܘܗ݈ܝ ܠܟ݂ܶܣܦ݁ܳܐ ܘܶܐܡܰܪܘ ܠܳܐ ܫܰܠܺܝܛ ܕ݁ܢܰܪܡܶܝܘܗ݈ܝ ܒ݁ܶܝܬ݂ ܩܽܘܪܒ݁ܳܢܳܐ ܡܶܛܽܠ ܕ݁ܛܺܝܡܰܝ ܕ݁ܡܳܐ ܗܽܘ܂ 7ܘܰܢܣܰܒ݂ܘ ܡܶܠܟ݁ܳܐ ܘܰܙܒ݂ܰܢܘ ܒ݁ܶܗ ܐܳܓ݂ܽܘܪܣܶܗ ܕ݁ܦ݂ܰܚܳܪܳܐ ܠܒ݂ܶܝܬ݂ ܩܒ݂ܽܘܪܳܐ ܕ݁ܰܐܟ݂ܣܢܳܝܶܐ܂ 8ܡܶܛܽܠ ܗܳܢܳܐ ܐܶܬ݂ܩܪܺܝ ܐܳܓ݂ܽܘܪܣܳܐ ܗܰܘ ܩܪܺܝܬ݂ܳܐ ܕ݁ܰܕ݂ܡܳܐ ܥܕ݂ܰܡܳܐ ܠܝܰܘܡܳܢܳܐ܂ 9ܗܳܝܕ݁ܶܝܢ ܐܶܬ݂ܡܰܠܺܝ ܡܶܕ݁ܶܡ ܕ݁ܶܐܬ݂ܶܐܡܰܪ ܒ݁ܝܰܕ݂ ܢܒ݂ܺܝܳܐ ܕ݁ܶܐܡܰܪ ܕ݁ܢܶܣܒ݁ܶܬ݂ ܬ݁ܠܳܬ݂ܺܝܢ ܕ݁ܟ݂ܶܣܦ݁ܳܐ ܕ݁ܡܰܘܗ݈ܝ ܕ݁ܝܰܩܺܝܪܳܐ ܕ݁ܩܰܨܘ ܡܶܢ ܒ݁ܢܰܝ ܐܺܝܣܪܳܝܶܠ܂ 10ܘܝܶܗܒ݁ܶܬ݂ ܐܶܢܽܘܢ ܠܳܐܓ݂ܽܘܪܣܶܗ ܕ݁ܦ݂ܰܚܳܪܳܐ ܐܰܝܟ݂ ܕ݁ܰܦ݂ܩܰܕ݂ ܠܺܝ ܡܳܪܝܳܐ܂ 11ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܩܳܡ ܩܕ݂ܳܡ ܗܺܓ݂ܡܽܘܢܳܐ ܘܫܰܐܠܶܗ ܗܺܓ݂ܡܽܘܢܳܐ ܘܶܐܡܰܪ ܠܶܗ ܐܰܢ݈ܬ݁ ܗ݈ܽܘ ܡܰܠܟ݁ܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܐܰܢ݈ܬ݁ ܐܶܡܰܪܬ݁܂ 12ܘܟ݂ܰܕ݂ ܐܳܟ݂ܠܺܝܢ ܗ݈ܘܰܘ ܩܰܪܨܰܘܗ݈ܝ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܩܰܫܺܝܫܶܐ ܡܶܕ݁ܶܡ ܦ݁ܶܬ݂ܓ݂ܳܡܳܐ ܗܽܘ ܠܳܐ ܦ݁ܰܢܺܝ܂ 13ܗܳܝܕ݁ܶܝܢ ܐܶܡܰܪ ܠܶܗ ܦ݁ܺܝܠܰܛܳܘܣ ܠܳܐ ܫܳܡܰܥ ܐܰܢ݈ܬ݁ ܟ݁ܡܳܐ ܡܰܣܗܕ݂ܺܝܢ ܥܠܰܝܟ݁܂ 14ܘܠܳܐ ܝܰܗ݈ܒ݂ ܠܶܗ ܦ݁ܶܬ݂ܓ݂ܳܡܳܐ ܘܠܳܐ ܒ݁ܰܚܕ݂ܳܐ ܡܶܠܳܐ ܘܥܰܠ ܗܳܕ݂ܶܐ ܐܶܬ݁ܕ݁ܰܡܰܪ ܛܳܒ݂܂ 15ܒ݁ܟ݂ܽܠ ܥܺܐܕ݂ܳܐ ܕ݁ܶܝܢ ܡܥܳܕ݂ ܗ݈ܘܳܐ ܗܺܓ݂ܡܽܘܢܳܐ ܕ݁ܢܶܫܪܶܐ ܐܰܣܺܝܪܳܐ ܚܰܕ݂ ܠܥܰܡܳܐ ܐܰܝܢܳܐ ܕ݁ܗܶܢܽܘܢ ܨܳܒ݂ܶܝܢ ܗ݈ܘܰܘ܂ 16ܐܰܣܺܝܪ ܗ݈ܘܳܐ ܠܗܽܘܢ ܕ݁ܶܝܢ ܐܰܣܺܝܪܳܐ ܝܺܕ݂ܺܝܥܳܐ ܕ݁ܡܶܬ݂ܩܪܶܐ ܒ݁ܰܪ‌ܐܰܒ݁ܰܐ܂ 17ܘܟ݂ܰܕ݂ ܟ݁ܢܺܝܫܺܝܢ ܐܶܡܰܪ ܠܗܽܘܢ ܦ݁ܺܝܠܰܛܳܘܣ ܠܡܰܢ ܨܳܒ݂ܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܫܪܶܐ ܠܟ݂ܽܘܢ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ ܐܰܘ ܠܝܶܫܽܘܥ ܕ݁ܡܶܬ݂ܩܪܶܐ ܡܫܺܝܚܳܐ܂ 18ܝܳܕ݂ܰܥ ܗ݈ܘܳܐ ܓ݁ܶܝܪ ܦ݁ܺܝܠܰܛܳܘܣ ܕ݁ܡܶܢ ܚܣܳܡܳܐ ܐܰܫܠܡܽܘܗ݈ܝ܂ 19ܟ݁ܰܕ݂ ܝܺܬ݂ܶܒ݂ ܕ݁ܶܝܢ ܗܺܓ݂ܡܽܘܢܳܐ ܥܰܠ ܒ݁ܺܝܡ ܕ݁ܺܝܠܶܗ ܫܶܠܚܰܬ݂ ܠܶܗ ܐܰܢ݈ܬ݁ܬ݂ܶܗ ܘܳܐܡܪܳܐ ܠܶܗ ܠܳܐ ܠܳܟ݂ ܘܰܠܗܰܘ ܙܰܕ݁ܺܝܩܳܐ ܣܰܓ݁ܺܝ ܓ݁ܶܝܪ ܚܶܫܶܬ݂ ܒ݁ܚܶܠܡܝ ܝܰܘܡܳܢܳܐ ܡܶܛܽܠܳܬ݂ܶܗ܂ 20ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܕ݁ܶܝܢ ܘܩܰܫܺܝܫܶܐ ܐܰܦ݁ܺܝܣܘ ܠܟ݂ܶܢܫܶܐ ܕ݁ܢܶܫܶܐܠܽܘܢ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ ܠܝܶܫܽܘܥ ܕ݁ܶܝܢ ܕ݁ܢܰܘܒ݁ܕ݂ܽܘܢ܂ 21ܘܰܥܢܳܐ ܗܺܓ݂ܡܽܘܢܳܐ ܘܶܐܡܰܪ ܠܗܽܘܢ ܠܡܰܢ ܨܳܒ݂ܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܫܪܶܐ ܠܟ݂ܽܘܢ ܡܶܢ ܬ݁ܪܰܝܗܽܘܢ ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܐܶܡܰܪܘ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ܂ 22ܐܳܡܰܪ ܠܗܽܘܢ ܦ݁ܺܝܠܰܛܳܘܣ ܘܰܠܝܶܫܽܘܥ ܕ݁ܡܶܬ݂ܩܪܶܐ ܡܫܺܝܚܳܐ ܡܳܢܳܐ ܐܶܥܒ݁ܶܕ݂ ܠܶܗ ܐܳܡܪܺܝܢ ܟ݁ܽܠܗܽܘܢ ܢܶܙܕ݁ܩܶܦ݂܂ 23ܐܳܡܰܪ ܠܗܽܘܢ ܗܺܓ݂ܡܽܘܢܳܐ ܡܳܢܳܐ ܓ݁ܶܝܪ ܕ݁ܒ݂ܺܝܫ ܥܒ݂ܰܕ݂ ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܝܰܬ݁ܺܝܪܳܐܝܺܬ݂ ܩܥܰܘ ܘܶܐܡܰܪܘ ܢܶܙܕ݁ܩܶܦ݂܂ 24ܦ݁ܺܝܠܰܛܳܘܣ ܕ݁ܶܝܢ ܟ݁ܰܕ݂ ܚܙܳܐ ܕ݁ܡܶܕ݁ܶܡ ܠܳܐ ܡܰܘܬ݁ܰܪ ܐܶܠܳܐ ܝܰܬ݁ܺܝܪܳܐܝܺܬ݂ ܪܰܘܒ݁ܳܐ ܗܳܘܶܐ ܫܩܰܠ ܡܰܝܳܐ ܐܰܫܺܝܓ݂ ܐܺܝܕ݂ܰܘܗ݈ܝ ܠܥܺܝܢ ܟ݁ܶܢܫܳܐ ܘܶܐܡܰܪ ܡܚܰܣܰܝ ܐ݈ܢܳܐ ܡܶܢ ܕ݁ܡܶܗ ܕ݁ܗܳܢܳܐ ܙܰܕ݁ܺܝܩܳܐ ܐܰܢ݈ܬ݁ܽܘܢ ܬ݁ܶܕ݁ܥܽܘܢ܂ 25ܘܰܥܢܰܘ ܟ݁ܽܠܶܗ ܥܰܡܳܐ ܘܶܐܡܰܪܘ ܕ݁ܡܶܗ ܥܠܰܝܢ ܘܥܰܠ ܒ݁ܢܰܝܢ܂ 26ܗܳܝܕ݁ܶܝܢ ܫܪܳܐ ܠܗܽܘܢ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ ܘܢܰܓ݁ܶܕ݂ ܒ݁ܰܦ݂ܪܳܓ݂ܶܠܶܐ ܠܝܶܫܽܘܥ ܘܰܐܫܠܡܶܗ ܕ݁ܢܶܙܕ݁ܩܶܦ݂܂ 27ܗܳܝܕ݁ܶܝܢ ܐܶܣܛܪܰܛܺܝܽܘܛܶܐ ܕ݁ܗܺܓ݂ܡܽܘܢܳܐ ܕ݁ܰܒ݂ܪܽܘܗ݈ܝ ܠܝܶܫܽܘܥ ܠܰܦ݁ܪܶܛܳܘܪܺܝܢ ܘܰܟ݂ܢܰܫܘ ܥܠܰܘܗ݈ܝ ܠܟ݂ܽܠܶܗ ܐܶܣܦ݁ܺܝܪ܂ 28ܘܰܐܫܠܚܽܘܗ݈ܝ ܘܰܐܠܒ݁ܫܽܘܗ݈ܝ ܟ݂ܠܰܡܺܝܣ ܕ݁ܰܙܚܽܘܪܺܝܬ݂ܳܐ܂ 29ܘܰܓ݂ܕ݂ܰܠܘ ܟ݁ܠܺܝܠܳܐ ܕ݁ܥܰܘܙܢܳܝܶܐ ܘܣܳܡܘ ܒ݁ܪܺܫܶܗ ܘܩܰܢܝܳܐ ܒ݁ܝܰܡܺܝܢܶܗ ܘܰܒ݂ܪܰܟ݂ܘ ܥܰܠ ܒ݁ܽܘܪܟ݁ܰܝܗܽܘܢ ܩܕ݂ܳܡܰܘܗ݈ܝ ܘܰܡܒ݂ܰܙܚܺܝܢ ܗ݈ܘܰܘ ܒ݁ܶܗ ܘܳܐܡܪܺܝܢ ܫܠܳܡ ܡܰܠܟ݁ܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ܂ 30ܘܪܰܩܘ ܒ݁ܦ݁ܰܪܨܽܘܦ݁ܶܗ ܘܰܫܩܰܠܘ ܩܰܢܝܳܐ ܘܡܳܚܶܝܢ ܗ݈ܘܰܘ ܠܶܗ ܥܰܠ ܪܺܫܶܗ܂ 31ܘܟ݂ܰܕ݂ ܒ݁ܰܙܰܚܘ ܒ݁ܶܗ ܐܰܫܠܚܽܘܗ݈ܝ ܟ݂ܠܰܡܺܝܣ ܘܰܐܠܒ݁ܫܽܘܗ݈ܝ ܢܰܚܬ݁ܰܘܗ݈ܝ ܘܰܐܘܒ݁ܠܽܘܗ݈ܝ ܕ݁ܢܶܙܕ݁ܩܶܦ݂܂
Syriac Peshitto Matthew Ch 27:1-31 Authorized use by +Mar Eshwan, Bishop
Chapter 3
1 Let there not be many teachers among you, my brethren; but know you, that we are obnoxious to , a severer judgment.
2 For we all offend in many things. Whoever offends not in discourse, is a perfect man, who can also keep his whole body in subjection.
3 Behold, we put bridles into the mouth of horses, that they may obey us; and we turn about their whole body.
4 Huge ships also, when strong winds drive them, are turned about by a small timber, to what place the pleasure of the pilot looks.
5 So likewise the tongue is a small member, and it exalts itself. Also a little fire inflames large forests.
6 Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, mars our whole body; and it inflames the series of our generations that roll on like a wheel; and it is itself on fire.
7 For all natures of beasts and birds and reptiles, of the sea or land, are subjugated by the nature of man.
8 But the tongue has no one been able to tame: it is an evil thing, not coercible, and full of deadly poison.
9 For with it, we bless Mar-Yah and Father; and with it we curse men, who were made in the image of Alaha:
10 and from the same mouth, proceed curses and blessings. My brethren, these things ought not to be so.
11 Can there flow from the same fountain, sweet waters and bitter?
12 Or can the fig-tree, my brethren, bear olives? or the vine, figs ? So also salt waters cannot be made sweet.
13 Who is wise and instructed among you ? Let him show his works in praiseworthy actions, with modest wisdom.
14 But if bitter envy be in you, or contention in your hearts, exalt not yourselves against the truth, and lie not.
15 For this wisdom comes not down from above; but is earthly, and from the devices of the soul, and from demons.
16 For where envy and contention are, there also is confusion, and every thing wrong.
17 But the wisdom which is from above, is pure, and full of peace, and mild, and submissive, and full of compassion and of good fruits, and without partiality, and without respect of persons.
18 And the fruits of righteousness are sown in stillness, by them who make peace.
James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan,
‎܀ ܐܓܪܬܐ ܕܝܥܩܘܒ ܓ ܀
‎1ܠܳܐ ܣܰܓ݁ܺܝܶܐܐ ܡܰܠܦ݂ܳܢܶܐ ܢܶܗܘܽܘܢ ܒ݁ܟ݂ܽܘܢ ܐܰܚܰܝ ܐܶܠܳܐ ܗܘܰܝܬ݁ܽܘܢ ܝܳܕ݂ܥܺܝܢ ܕ݁ܕ݂ܺܝܢܳܐ ܝܰܬ݁ܺܝܪܳܐ ܚܰܝܳܒ݂ܺܝܢܰܢ܂ 2ܣܰܓ݁ܺܝܳܐܬ݂ܳܐ ܓ݁ܶܝܪ ܡܶܫܬ݁ܰܪܥܺܝܢܰܢ ܟ݁ܽܠܰܢ ܟ݁ܽܠ ܕ݁ܰܒ݂ܡܶܠܬ݂ܳܐ ܠܳܐ ܫܳܪܰܥ ܗܳܢܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܓ݁ܰܒ݂ܪܳܐ ܓ݁ܡܺܝܪܳܐ ܕ݁ܡܶܫܟ݁ܰܚ ܢܫܰܥܒ݁ܶܕ݂ ܐܳܦ݂ ܟ݁ܽܠܶܗ ܦ݁ܰܓ݂ܪܶܗ܂ 3ܗܳܐ ܓ݁ܶܝܪ ܦ݁ܓ݂ܽܘܕ݂ܶܐ ܒ݁ܦ݂ܽܘܡܳܐ ܕ݁ܪܰܟ݂ܫܳܐ ܪܳܡܶܝܢܰܢ ܐܰܝܟ݂ ܕ݁ܢܶܫܬ݁ܰܥܒ݁ܕ݂ܽܘܢ ܠܰܢ ܘܟ݂ܽܠܶܗ ܓ݁ܽܘܫܡܗܽܘܢ ܡܰܗܦ݁ܟ݂ܺܝܢܰܢ܂ 4ܐܳܦ݂ ܐܶܠܦ݂ܶܐ ܥܰܫܺܝܢܳܬ݂ܳܐ ܟ݁ܰܕ݂ ܕ݁ܒ݂ܺܝܪܳܢ ܠܗܶܝܢ ܪܽܘܚܶܐ ܩܰܫܝܳܬ݂ܳܐ ܡܶܢ ܩܰܝܣܳܐ ܙܥܽܘܪܳܐ ܡܶܬ݂ܢܰܬ݁ܦ݂ܳܢ ܠܰܐܬ݂ܰܪ ܕ݁ܚܳܐܰܪ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܗܰܘ ܕ݁ܰܡܕ݂ܰܒ݁ܰܪ܂ 5ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܠܶܫܳܢܳܐ ܗܰܕ݁ܳܡܳܐ ܗ݈ܘ ܙܥܽܘܪܳܐ ܘܡܶܫܬ݁ܰܥܠܶܐ ܐܳܦ݂ ܢܽܘܪܳܐ ܙܥܽܘܪܬ݁ܳܐ ܥܳܒ݂ܶܐ ܣܰܓ݁ܺܝܶܐܐ ܡܰܘܩܕ݂ܳܐ܂ 6ܘܠܶܫܳܢܳܐ ܢܽܘܪܳܐ ܗ݈ܘ ܘܥܳܠܡܳܐ ܕ݁ܰܚܛܺܝܬ݂ܳܐ ܐܰܝܟ݂ ܥܳܒ݂ܳܐ ܗ݈ܘ ܘܗܽܘ ܠܶܫܳܢܳܐ ܟ݁ܰܕ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܒ݁ܗܰܕ݁ܳܡܰܝܢ ܡܟ݂ܰܬ݁ܶܡ ܠܶܗ ܠܟ݂ܽܠܶܗ ܦ݁ܰܓ݂ܪܰܢ ܘܡܰܘܩܶܕ݂ ܝܽܘܒ݁ܳܠܶܐ ܕ݁ܫܰܪܒ݂ܳܬ݂ܰܢ ܕ݁ܪܳܗܛܺܝܢ ܐܰܝܟ݂ ܓ݁ܺܝܓ݂ܠܶܐ ܘܝܳܩܶܕ݂ ܐܳܦ݂ ܗܽܘ ܒ݁ܢܽܘܪܳܐ܂ 7ܟ݁ܽܠܗܽܘܢ ܓ݁ܶܝܪ ܟ݁ܝܳܢܶܐ ܕ݁ܚܰܝܘܳܬ݂ܳܐ ܘܰܕ݂ܦ݂ܳܪܰܚܬ݂ܳܐ ܘܪܰܚܫܳܐ ܕ݁ܝܰܡܳܐ ܘܰܕ݂ܝܰܒ݂ܫܳܐ ܡܶܫܬ݁ܰܥܒ݁ܕ݂ܺܝܢ ܠܰܟ݂ܝܳܢܳܐ ܕ݁ܐ݈ܢܳܫܽܘܬ݂ܳܐ܂ 8ܠܶܫܳܢܳܐ ܕ݁ܶܝܢ ܐ݈ܢܳܫ ܠܳܐ ܐܶܫܟ݁ܰܚ ܕ݁ܢܶܟ݂ܒ݁ܫܺܝܘܗ݈ܝ ܒ݁ܺܝܫܬ݁ܳܐ ܗܳܕ݂ܶܐ ܕ݁ܠܳܐ ܡܶܬ݁ܬ݁ܰܟ݂ܣܳܐ ܡܠܶܐ ܗ݈ܽܘ ܣܰܡܳܐ ܕ݁ܡܰܘܬ݁ܳܐ܂ 9ܒ݁ܶܗ ܡܒ݂ܰܪܟ݂ܺܝܢܰܢ ܠܡܳܪܝܳܐ ܘܰܐܒ݂ܳܐ ܘܒ݂ܶܗ ܠܳܝܛܺܝܢܰܢ ܠܰܒ݂ܢܰܝܢܳܫܳܐ ܕ݁ܒ݂ܰܕ݂ܡܽܘܬ݂ܳܐ ܕ݁ܰܐܠܳܗܳܐ ܥܒ݂ܺܝܕ݂ܺܝܢ܂ 10ܘܡܶܢܶܗ ܡܶܢ ܦ݁ܽܘܡܳܐ ܢܳܦ݂ܩܳܢ ܒ݁ܽܘܪܟ݁ܳܬ݂ܳܐ ܘܠܰܘܛܳܬ݂ܳܐ ܠܳܐ ܘܳܠܶܐ ܐܰܚܰܝ ܕ݁ܗܳܠܶܝܢ ܗܳܟ݂ܰܢܳܐ ܢܶܣܬ݁ܰܥܪܳܢ܂ 11ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܚܳܐ ܕ݁ܡܶܢ ܚܰܕ݂ ܡܰܒ݁ܽܘܥܳܐ ܢܶܦ݁ܩܽܘܢ ܡܰܝܳܐ ܚܠܰܝܳܐ ܘܡܰܪܺܝܪܶܐ܂ 12ܐܰܘ ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܚܳܐ ܬ݁ܺܬ݁ܳܐ ܐܰܚܰܝ ܕ݁ܙܰܝܬ݁ܶܐ ܬ݁ܶܥܒ݁ܶܕ݂ ܐܰܘ ܓ݁ܦ݂ܶܬ݁ܳܐ ܬ݁ܺܐܢܶܐ ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܠܳܐ ܡܰܝܳܐ ܡܰܠܺܝܚܶܐ ܡܶܫܟ݁ܚܺܝܢ ܕ݁ܢܶܬ݂ܥܰܒ݂ܕ݁ܽܘܢ ܚܠܰܝܳܐ܂ 13ܡܰܢܽܘ ܡܶܢܟ݂ܽܘܢ ܕ݁ܚܰܟ݁ܺܝܡ ܘܰܪܕ݂ܶܐ ܢܚܰܘܶܐ ܥܒ݂ܳܕ݂ܰܘܗ݈ܝ ܒ݁ܗܽܘܦ݁ܳܟ݂ܶܐ ܫܰܦ݁ܺܝܪܶܐ ܒ݁ܚܶܟ݂ܡܬ݂ܳܐ ܡܰܟ݁ܺܝܟ݂ܬ݁ܳܐ܂ 14ܐܶܢ ܕ݁ܶܝܢ ܚܣܳܡܳܐ ܡܰܪܺܝܪܳܐ ܐܺܝܬ݂ ܒ݁ܟ݂ܽܘܢ ܐܰܘ ܚܶܪܝܳܢܳܐ ܒ݁ܠܶܒ݁ܰܝܟ݁ܽܘܢ ܠܳܐ ܬ݁ܶܬ݂ܚܰܬ݁ܪܽܘܢ ܥܰܠ ܩܽܘܫܬ݁ܳܐ ܘܰܬ݁ܕ݂ܰܓ݁ܠܽܘܢ܂ 15ܡܶܛܽܠ ܕ݁ܗܳܕ݂ܶܐ ܚܶܟ݂ܡܬ݂ܳܐ ܡܶܢ ܠܥܶܠ ܠܳܐ ܢܶܚܬ݁ܰܬ݂ ܐܶܠܳܐ ܐܺܝܬ݂ܶܝܗ ܐܰܪܥܳܢܳܝܬ݁ܳܐ ܡܶܢ ܚܽܘܫܳܒ݂ܶܐ ܕ݁ܢܰܦ݂ܫܳܐ ܘܡܶܢ ܫܺܐܕ݂ܶܐ܂ 16ܐܰܝܟ݁ܳܐ ܓ݁ܶܝܪ ܕ݁ܺܐܝܬ݂ ܚܣܳܡܳܐ ܘܚܶܪܝܳܢܳܐ ܬ݁ܰܡܳܢ ܐܳܦ݂ ܕ݁ܠܽܘܚܝܳܐ ܘܟ݂ܽܠܡܶܕ݁ܶܡ ܕ݁ܒ݂ܺܝܫ܂ 17ܚܶܟ݂ܡܬ݂ܳܐ ܕ݁ܶܝܢ ܕ݁ܡܶܢ ܠܥܶܠ ܕ݁ܰܟ݂ܝܳܐ ܗ݈ܝ ܘܡܰܠܝܳܐ ܫܠܳܡܳܐ ܘܡܰܟ݁ܺܝܟ݂ܳܐ ܘܡܶܫܬ݁ܰܡܥܳܢܝܳܐ ܘܡܰܠܝܳܐ ܪܰܚܡܶܐ ܘܦ݂ܺܐܪܶܐ ܛܳܒ݂ܶܐ ܘܰܕ݂ܠܳܐ ܦ݁ܳܠܓ݁ܽܘܬ݂ܳܐ ܗ݈ܝ ܘܒ݂ܰܐܦ݁ܶܐ ܠܳܐ ܢܳܣܒ݁ܳܐ܂ 18ܦ݁ܺܐܪܶܐ ܕ݁ܶܝܢ ܕ݁ܙܰܕ݁ܺܝܩܽܘܬ݂ܳܐ ܒ݁ܫܰܝܢܳܐ ܡܶܙܕ݁ܰܪܥܺܝܢ ܠܰܐܝܠܶܝܢ ܕ݁ܥܳܒ݂ܕ݁ܺܝܢ ܫܠܳܡܳܐ܂
Syriac Peshitto James Ch 3 Authorized use by +Mar Eshwan, Bishop
Evening Reading
Psalms 135-139
To read and study Psalms 135-139 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 135. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.
http://cal1.cn.huc.edu/
Lamsa Aramaic Peshitta revised.
http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf
One of the Revisers was Fr. Jonathan bar Stephen.
Read the Psalms in Hebrew and English (JPS 1917)
http://www.mechon-mamre.org/p/pt/pt26d5.htm
Read the Psalms in Syriac (Syriac Bible)
https://archive.org/details/oldtestamentinsy00lond
Ode 34 Odes of Solomon
After Torah Reading
Psalm 119:1­8
Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.
Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.
Or Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.
May Mar Yah Bless You and Keep You.

The following Should be Read and Studied your Covenant and Ten Commandments every Day.

Didache ch 11