Our Daily Bread September 7, 2018

Pdf version of Today’s Daily Bread: Our Daily Bread 9:07:18

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First Friday 

{Color: Green} 

Ferial Day 

{Mass preceding Sunday}

Abstinence /Fast Day : 🐟🚫🥩

Torah reading 📖 : Deuteronomy.29.9-30.20

{ The Torah reading is sped read while preparing for your morning. Read as much as you can in Hebrew and Aramaic. If these languages are provide for you (of the scriptures), reading the Torah reading in your mother tongue is okay. Foster/step mother tongue is fine also.} 

Matthew 7; James 2; Psalms 39-43; Odes 10 – 11

Custom for preparation Erev Shabbat 

http://thomasine.org/en/customs-related-to-the-preparation-of-shabbat/

Erev Shabbat & Candle lighting Prayers 

http://thomasine.org/en/prayers/erev-shabbat-prayer-candle-lighting-blessing/

Kiddush Prayers

http://thomasine.org/en/kiddush-prayers/

Shabbat psalms 

http://thomasine.org/en/shabta-pslams/

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

 Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. 

God is One.

Before Torah Reading

Matthew 5:17­-20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.

Prayer when touched the Torah

The Torah which Moshe commanded us is the heritage of the congregation of Ya’aqub. {Kiss the Torah}

Matthai

http://thomasine.org/en/wp-content/uploads/2017/06/Matthai.pdf

THE BOOK OF MATTHEW

CHAPTER 7

1 Do not judge, for you may be judged.*

2 For with the judgment that you judge, you shall be judged; and by the measure that

you measure, shall it be measured to you.

3 And why do you observe the straw in your brother’

s eye, and do not regard the beam

that is in your own eye?

4 Or how can you say to your brother, Allow me to pluck the straw from

your eye; and

behold! a beam

is in your own eye.

5 You hypocrite; pluck first the beam

from

your own eye; and then you will see clearly,

to pluck the straw out of your brother’s eye.

6 Do not hang consecrated ornaments on dogs: and do not cast your pearls before swine;

in case they tread them

under their feet, and turn and cut you.

7 Ask, and it shall be given to you: seek, and you shall find: knock, and it shall be

opened to you.

8 For, every one that asks, receives: and he that seeks, finds: and to him

that knocks, it

shall be opened.

9 For what man is there among you, of whom

if his son asks for bread, will he give him

a stone?

10 Or if

he asks of

him

a fish, will he give him

a serpent?

11 If you then, who are evil, know how to give good gifts to your children, how much

more will your Father who is in heaven give good things to them

that ask him?

12 All that which you desire men do to you, so also you should do to them: for this is

the Law and the Prophets.

13 Enter in by the strait gate; for wide is the gate and broad the way which leads to

destruction; and m

any are they that walk in it.

14 How small the gate and straitened the way that leads to life, and few are they who

find it!

15 Beware of false prophets; who come to you in the garb of sheep, but internally they

are ravenous wolves.

16 And from

their fruits you shall know them. Do men gather grapes from

thorn bushes;

or figs from

thistles?

17 So every good tree bears good fruits; but a bad tree bears bad fruits.

18 A good tree cannot bear bad fruits; nor can a bad tree bear good fruits.

19 Every tree that does not bear good fruits is cut down and consigned to the fire.

20 Therefore, by their fruits you shall know them.

21 It everyone who says to me, My Lord, my Lord, will enter into the kingdom

of

heaven: but he that does the will of

my Father who is in heaven.

22 Many will say to me in that day, My Lord, my Lord, have we not prophesied in your

name? and in your name cast out demons?

and in your name brought done works of

power?

23 And then I will declare to them; I never knew you. Depart from

me, you evildoers.

24 Every one therefore that hears These my words, and does them, will be like a wise

man, one that built his house upon a rock.

25 And the rain descended, and the floods came, and the winds blew; and they rushed

upon that house; and it did not fall, for its foundations were laid upon a rock.

26 And every one that hears these my words, and does not do them, will be like a

foolish man that built his house upon sand.

27 And the rain descended, and the floods cam

e, and the winds blew; and they rushed

upon that house, and it fell; and its ruin was immense.

28 And so it was, that when Jesus had ended these words, the multitudes were

astonished at his teaching:

29 for he taught them

as one having authority; and not as their Scribes and Pharisees.

*or, “Do not judge, that you not be judged.”

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop

܀ ܡܬܝ ܙ ܀

1ܠܳܐ ܬ݁ܕ݂ܽܘܢܽܘܢ ܕ݁ܠܳܐ ܬ݁ܶܬ݁ܕ݂ܺܝܢܽܘܢ܂ 2ܒ݁ܕ݂ܺܝܢܳܐ ܓ݁ܶܝܪ ܕ݁ܕ݂ܳܝܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܬ݁ܶܬ݁ܕ݂ܺܝܢܽܘܢ ܘܒ݂ܰܟ݂ܝܳܠܬ݁ܳܐ ܕ݁ܰܡܟ݂ܺܝܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܡܶܬ݁ܬ݁ܟ݂ܺܝܠ ܠܟ݂ܽܘܢ܂ 3ܡܳܢܳܐ ܕ݁ܶܝܢ ܚܳܙܶܐ ܐܰܢ݈ܬ݁ ܓ݁ܶܠܳܐ ܕ݁ܰܒ݂ܥܰܝܢܶܗ ܕ݁ܰܐܚܽܘܟ݂ ܘܩܳܪܺܝܬ݂ܳܐ ܕ݁ܰܒ݂ܥܰܝܢܳܟ݂ ܠܳܐ ܒ݁ܳܚܰܪ ܐܰܢ݈ܬ݁܂ 4ܐܰܘ ܐܰܝܟ݁ܰܢܳܐ ܐܳܡܰܪ ܐܰܢ݈ܬ݁ ܠܰܐܚܽܘܟ݂ ܫܒ݂ܽܘܩ ܐܰܦ݁ܶܩ ܓ݁ܶܠܳܐ ܡܶܢ ܥܰܝܢܳܟ݂ ܘܗܳܐ ܩܳܪܺܝܬ݁ܳܐ ܒ݁ܥܰܝܢܳܟ݂܂ 5ܢܳܣܶܒ݂ ܒ݁ܰܐܦ݁ܶܐ ܐܰܦ݁ܶܩ ܠܽܘܩܕ݂ܰܡ ܩܳܪܺܝܬ݁ܳܐ ܡܶܢ ܥܰܝܢܳܟ݂ ܘܗܳܝܕ݁ܶܝܢ ܢܶܬ݂ܒ݁ܚܰܪ ܠܳܟ݂ ܠܡܰܦ݁ܳܩܽܘ ܓ݁ܶܠܳܐ ܡܶܢ ܥܰܝܢܶܗ ܕ݁ܰܐܚܽܘܟ݂܂ 6ܠܳܐ ܬ݁ܶܬ݁ܠܽܘܢ ܩܽܘܕ݂ܫܳܐ ܠܟ݂ܰܠܒ݁ܶܐ ܘܠܳܐ ܬ݁ܰܪܡܽܘܢ ܡܰܪܓ݁ܳܢܝܳܬ݂ܟ݂ܽܘܢ ܩܕ݂ܳܡ ܚܙܺܝܪܶܐ ܕ݁ܰܠܡܳܐ ܢܕ݂ܽܘܫܽܘܢ ܐܶܢܶܝܢ ܒ݁ܪܶܓ݂ܠܰܝܗܽܘܢ ܘܢܶܗܦ݁ܟ݂ܽܘܢ ܢܒ݂ܰܙܥܽܘܢܳܟ݂ܽܘܢ܂ 7ܫܰܐܠܘ ܘܢܶܬ݂ܺܝܗܶܒ݂ ܠܟ݂ܽܘܢ ܒ݁ܥܰܘ ܘܬ݂ܶܫܟ݁ܚܽܘܢ ܩܽܘܫܘ ܘܢܶܬ݂ܦ݁ܬ݂ܰܚ ܠܟ݂ܽܘܢ܂ 8ܟ݁ܽܠ ܓ݁ܶܝܪ ܕ݁ܫܳܐܶܠ ܢܳܣܶܒ݂ ܘܰܕ݂ܒ݂ܳܥܶܐ ܡܶܫܟ݁ܰܚ ܘܠܰܐܝܢܳܐ ܕ݁ܢܳܩܶܫ ܡܶܬ݂ܦ݁ܬ݂ܰܚ ܠܶܗ܂ 9ܐܰܘ ܡܰܢܽܘ ܡܶܢܟ݂ܽܘܢ ܓ݁ܰܒ݂ܪܳܐ ܕ݁ܢܶܫܶܐܠܺܝܘܗ݈ܝ ܒ݁ܪܶܗ ܠܰܚܡܳܐ ܠܡܳܐ ܟ݁ܺܐܦ݂ܳܐ ܡܰܘܫܶܛ ܠܶܗ܂ 10ܘܶܐܢ ܢܽܘܢܳܐ ܢܶܫܶܐܠܺܝܘܗ݈ܝ ܠܡܳܐ ܚܶܘܝܳܐ ܡܰܘܫܶܛ ܠܶܗ܂ 11ܘܶܐܢ ܗܳܟ݂ܺܝܠ ܐܰܢ݈ܬ݁ܽܘܢ ܕ݁ܒ݂ܺܝܫܶܐ ܐܢ݈ܬ݁ܽܘܢ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܡܰܘܗܒ݂ܳܬ݂ܳܐ ܛܳܒ݂ܳܬ݂ܳܐ ܠܡܶܬ݁ܰܠ ܠܰܒ݂ܢܰܝܟ݁ܽܘܢ ܟ݁ܡܳܐ ܝܰܬ݁ܺܝܪܳܐܝܺܬ݂ ܐܰܒ݂ܽܘܟ݂ܽܘܢ ܕ݁ܒ݂ܰܫܡܰܝܳܐ ܢܶܬ݁ܶܠ ܛܳܒ݂ܳܬ݂ܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܫܳܐܠܺܝܢ ܠܶܗ܂ 12ܟ݁ܽܠ ܡܳܐ ܕ݁ܨܳܒ݂ܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܢܶܥܒ݁ܕ݂ܽܘܢ ܠܟ݂ܽܘܢ ܒ݁ܢܰܝ ܐ݈ܢܳܫܳܐ ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܐܰܢ݈ܬ݁ܽܘܢ ܥܒ݂ܶܕ݂ܘ ܠܗܽܘܢ ܗܳܢܰܘ ܓ݁ܶܝܪ ܢܳܡܽܘܣܳܐ ܘܰܢܒ݂ܺܝܶܐ܂ 13ܥܽܘܠܘ ܒ݁ܬ݂ܰܪܥܳܐ ܐܰܠܺܝܨܳܐ ܕ݁ܰܦ݂ܬ݂ܶܐ ܗ݈ܘ ܬ݁ܰܪܥܳܐ ܘܰܐܪܘܺܝܚܳܐ ܐܽܘܪܚܳܐ ܐܰܝܕ݂ܳܐ ܕ݁ܡܰܘܒ݁ܠܳܐ ܠܰܐܒ݂ܕ݂ܳܢܳܐ ܘܣܰܓ݁ܺܝܶܐܐ ܐܶܢܽܘܢ ܐܰܝܠܶܝܢ ܕ݁ܳܐܙܺܠ݈ܝܢ ܒ݁ܳܗ܂ 14ܡܳܐ ܩܰܛܺܝܢ ܬ݁ܰܪܥܳܐ ܘܰܐܠܺܝܨܳܐ ܐܽܘܪܚܳܐ ܕ݁ܡܰܘܒ݁ܠܳܐ ܠܚܰܝܶܐ ܘܰܙܥܽܘܪܶܐ ܐܶܢܽܘܢ ܐܰܝܠܶܝܢ ܕ݁ܡܶܫܟ݁ܚܺܝܢ ܠܳܗ܂ 15ܐܶܙܕ݁ܰܗ݈ܪܘ ܡܶܢ ܢܒ݂ܺܝܶܐ ܕ݁ܰܓ݁ܳܠܶܐ ܕ݁ܳܐܬ݂ܶܝܢ ܠܘܳܬ݂ܟ݂ܽܘܢ ܒ݁ܰܠܒ݂ܽܘܫܶܐ ܕ݁ܶܐܡܪܶܐ ܡܶܢ ܠܓ݂ܰܘ ܕ݁ܶܝܢ ܐܺܝܬ݂ܰܝܗܽܘܢ ܕ݁ܺܐܒ݂ܶܐ ܚܳܛܽܘܦ݂ܶܐ܂ 16ܡܶܢ ܦ݁ܺܐܪܰܝܗܽܘܢ ܕ݁ܶܝܢ ܬ݁ܶܕ݁ܥܽܘܢ ܐܶܢܽܘܢ ܠܡܳܐ ܠܳܩܛܺܝܢ ܡܶܢ ܟ݁ܽܘܒ݁ܶܐ ܥܶܢܒ݁ܶܐ ܐܰܘ ܡܶܢ ܩܽܘܪܛܒ݁ܶܐ ܬ݁ܺܐܢܶܐ܂ 17ܗܳܟ݂ܰܢܳܐ ܟ݁ܽܠ ܐܺܝܠܳܢܳܐ ܛܳܒ݂ܳܐ ܦ݁ܺܐܪܶܐ ܫܰܦ݁ܺܝܪܶܐ ܥܳܒ݂ܶܕ݂ ܐܺܝܠܳܢܳܐ ܕ݁ܶܝܢ ܒ݁ܺܝܫܳܐ ܦ݁ܺܐܪܶܐ ܒ݁ܺܝܫܶܐ ܥܳܒ݂ܶܕ݂܂ 18ܠܳܐ ܡܶܫܟ݁ܰܚ ܐܺܝܠܳܢܳܐ ܛܳܒ݂ܳܐ ܦ݁ܺܐܪܶܐ ܒ݁ܺܝܫܶܐ ܠܡܶܥܒ݁ܰܕ݂ ܘܠܳܐ ܐܺܝܠܳܢܳܐ ܒ݁ܺܝܫܳܐ ܦ݁ܺܐܪܶܐ ܛܳܒ݂ܶܐ ܠܡܶܥܒ݁ܰܕ݂܂ 19ܟ݁ܽܠ ܐܺܝܠܳܢܳܐ ܕ݁ܠܳܐ ܥܳܒ݂ܶܕ݂ ܦ݁ܺܐܪܶܐ ܛܳܒ݂ܶܐ ܡܶܬ݂ܦ݁ܣܶܩ ܘܰܒ݂ܢܽܘܪܳܐ ܢܳܦ݂ܶܠ܂ 20ܡܳܕ݂ܶܝܢ ܡܶܢ ܦ݁ܺܐܪܰܝܗܽܘܢ ܬ݁ܶܕ݁ܥܽܘܢ ܐܶܢܽܘܢ܂ 21ܠܳܐ ܗ݈ܘܳܐ ܟ݁ܽܠ ܕ݁ܳܐܡܰܪ ܠܺܝ ܡܳܪܝ ܡܳܪܝ ܥܳܐܶܠ ܠܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ ܐܶܠܳܐ ܡܰܢ ܕ݁ܥܳܒ݂ܶܕ݂ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܳܐܒ݂ܝ ܕ݁ܒ݂ܰܫܡܰܝܳܐ܂ 22ܣܰܓ݁ܺܝܶܐܐ ܢܺܐܡܪܽܘܢ ܠܺܝ ܒ݁ܗܰܘ ܝܰܘܡܳܐ ܡܳܪܝ ܡܳܪܝ ܠܳܐ ܒ݁ܰܫܡܳܟ݂ ܐܶܬ݂ܢܰܒ݁ܺܝܢ ܘܒ݂ܰܫܡܳܟ݂ ܫܺܐܕ݂ܶܐ ܐܰܦ݁ܶܩܢ ܘܒ݂ܰܫܡܳܟ݂ ܚܰܝܠܶܐ ܣܰܓ݁ܺܝܶܐܐ ܥܒ݂ܰܕ݂ܢ܂ 23ܘܗܳܝܕ݁ܶܝܢ ܐܰܘܕ݁ܶܐ ܠܗܽܘܢ ܕ݁ܡܶܢ ܡܬ݂ܽܘܡ ܠܳܐ ܝܺܕ݂ܰܥܬ݁ܟ݂ܽܘܢ ܐܰܪܚܶܩܘ ܠܟ݂ܽܘܢ ܡܶܢܝ ܦ݁ܳܠܚܰܝ ܥܰܘܠܳܐ܂ 24ܟ݁ܽܠ ܗܳܟ݂ܺܝܠ ܕ݁ܫܳܡܰܥ ܡܶܠܰܝ ܗܳܠܶܝܢ ܘܥܳܒ݂ܶܕ݂ ܠܗܶܝܢ ܢܶܬ݁ܕ݁ܰܡܶܐ ܠܓ݂ܰܒ݂ܪܳܐ ܚܰܟ݁ܺܝܡܳܐ ܗܰܘ ܕ݁ܰܒ݂ܢܳܐ ܒ݁ܰܝܬ݁ܶܗ ܥܰܠ ܫܽܘܥܳܐ܂ 25ܘܰܢܚܶܬ݂ ܡܶܛܪܳܐ ܘܶܐܬ݂ܰܘ ܢܰܗܪܰܘܳܬ݂ܳܐ ܘܰܢܫܰܒ݂ ܪܽܘܚܶܐ ܘܶܐܬ݂ܛܰܪܺܝܘ ܒ݁ܶܗ ܒ݁ܒ݂ܰܝܬ݁ܳܐ ܗܰܘ ܘܠܳܐ ܢܦ݂ܰܠ ܫܶܬ݂ܶܐܣܰܘܗ݈ܝ ܓ݁ܶܝܪ ܥܰܠ ܫܽܘܥܳܐ ܣܺܝܡܳܢ ܗ݈ܘܰܝ܂ 26ܘܟ݂ܽܠ ܡܰܢ ܕ݁ܫܳܡܰܥ ܡܶܠܰܝ ܗܳܠܶܝܢ ܘܠܳܐ ܥܳܒ݂ܶܕ݂ ܠܗܶܝܢ ܢܶܬ݁ܕ݁ܰܡܶܐ ܠܓ݂ܰܒ݂ܪܳܐ ܣܰܟ݂ܠܳܐ ܕ݁ܰܒ݂ܢܳܐ ܒ݁ܰܝܬ݁ܶܗ ܥܰܠ ܚܳܠܳܐ܂ 27ܘܰܢܚܶܬ݂ ܡܶܛܪܳܐ ܘܶܐܬ݂ܰܘ ܢܰܗܪܰܘܳܬ݂ܳܐ ܘܰܢܫܰܒ݂ ܪܽܘܚܶܐ ܘܶܐܬ݂ܛܰܪܺܝܘ ܒ݁ܒ݂ܰܝܬ݁ܳܐ ܗܰܘ ܘܰܢܦ݂ܰܠ ܘܰܗܘܳܬ݂ ܡܰܦ݁ܽܘܠܬ݁ܶܗ ܪܰܒ݁ܳܐ܂ 28ܘܰܗܘܳܐ ܕ݁ܟ݂ܰܕ݂ ܫܰܠܶܡ ܝܶܫܽܘܥ ܡܶܠܶܐ ܗܳܠܶܝܢ ܬ݁ܰܗܺܝܪܺܝܢ ܗ݈ܘܰܘ ܟ݁ܶܢܫܶܐ ܥܰܠ ܝܽܘܠܦ݁ܳܢܶܗ܂ 29ܡܰܠܶܦ݂ ܗ݈ܘܳܐ ܠܗܽܘܢ ܓ݁ܶܝܪ ܐܰܝܟ݂ ܡܫܰܠܛܳܐ ܘܠܳܐ ܐܰܝܟ݂ ܣܳܦ݂ܪܰܝܗܽܘܢ ܘܰܦ݂ܪܺܝܫܶܐ܂

Syriac Peshitto Matthew ch 7 Authorized use by +Mar Eshwan, Bishop

Chapter 2

1 My brethren, you shall not hold the faith of the glory of Maran Yeshua Mshikha with a bias concerning various people. 2 For if a man comes into your assembly with rings of gold or expensive attire, and there also comes in a poor man with inexpensive attire; 3 and you show respect to the one who is clothed in expensive garments, and say to him, Have yourself a seat here, conspicuously; while to the poor man, you say, You stand over here, or sit here in front of my footstool; 4 are you not divided among yourselves, and become expositors of evil thoughts?

5 Hear, my beloved brethren: Has Alaha not chosen the poor of the world, but the rich in faith, to be heirs in the kingdom which Alaha has promised to those who love him? 6 But you have despised the poor man. Do rich men not exalt themselves over you, and drag you before the courts? 7 Do they not revile that worthy name, which is invoked upon you?

8 And if in this you fulfill the Torah of Alaha, as it is written, You shall love your neighbor as yourself, you will do well: 9 but if you have bias concerning different people, you commit sin; and you are convicted by Torah, as transgressors of Torah.

10 For he that shall observe the whole Torah, and yet fail in one Mitzvah, is obnoxious to the whole Torah. 11 For he who said, You shall not commit adultery, said also, You shall not murder. If then you commit no adultery, but you murder, you have become a transgressor of Torah.

12 So speak and act as persons that are to be judged by the Torah of liberty. 13 For judgment without mercy shall be on him, who has practised no mercy: by mercy, you will be raised above judgment.

14 What is the use, my brethren, if a man says, I have faith; and he has no works? can his faith make him live? 15 Or if a brother or sister is without clothing, and destitute of daily food, 16 and one of you says to them, Go in peace, warm yourselves, and be full; and you do not give them the necessary thing for the body, what is the use?

17 So, likewise, faith alone, without works, is dead. 18 For a man may say, You have faith, and I have works; show to me your faith that is without works; and I will show to you, my faith by my works.

19 You believe that there is one Alaha; you do well; the demons also believe, and tremble. 20 Would you know, weak man, that faith without works is dead?

21 Was Abraham our father not justified by works in offering his son Yitzkhak upon the altar? 22 Do you see that his faith aided his works, and that by the works his faith was rendered complete? 23 And the Scripture was fulfilled, which says: Abraham believed in Alaha, and it was accounted to him for righteousness, and he was called the friend of Alaha. 24 You see, that by works a man is justified, and not by faith alone.

25 So also Rahab, the harlot, was she not justified by works when she entertained the spies and sent them forth by different way?

26 As the body without the spirit, is dead; so faith without works, is dead also.

Aramaic English Standard Edition All Right Reserved Copyright ©2017 Assembly of Jerusalem

܀ ܐܓܪܬܐ ܕܝܥܩܘܒ ܒ ܀

1ܐܰܚܰܝ ܠܳܐ ܒ݁ܡܰܣܰܒ݂ ܒ݁ܰܐܦ݁ܶܐ ܬ݁ܶܗܘܽܘܢ ܐܰܚܺܝܕ݂ܺܝܢ ܠܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܬ݂ܶܫܒ݁ܽܘܚܬ݁ܶܗ ܕ݁ܡܳܪܰܢ ܝܶܫܽܘܥ ܡܫܺܝܚܳܐ܂ 2ܐܶܢ ܓ݁ܶܝܪ ܢܶܥܽܘܠ ܠܰܟ݂ܢܽܘܫܬ݁ܟ݂ܽܘܢ ܐ݈ܢܳܫ ܕ݁ܥܶܙܩܳܬ݂ܶܗ ܕ݁ܕ݂ܰܗܒ݂ܳܐ ܐܰܘ ܕ݁ܡܳܐܢܰܘܗ݈ܝ ܫܰܦ݁ܺܝܪܶܐ ܘܢܶܥܽܘܠ ܡܶܣܟ݁ܺܢܳܐ ܒ݁ܡܳܐܢܶܐ ܨܳܐܶܐ܂ 3ܘܰܬ݂ܚܽܘܪܽܘܢ ܒ݁ܗܰܘ ܕ݁ܰܠܒ݂ܺܝܫ ܡܳܐܢܶܐ ܫܰܦ݁ܺܝܪܶܐ ܘܬ݂ܺܐܡܪܽܘܢ ܠܶܗ ܐܰܢ݈ܬ݁ ܗܳܪܟ݁ܳܐ ܬ݁ܶܒ݂ ܫܰܦ݁ܺܝܪ ܘܰܠܡܶܣܟ݁ܺܢܳܐ ܬ݁ܺܐܡܪܽܘܢ ܠܶܗ ܐܰܢ݈ܬ݁ ܩܽܘܡ ܠܗܰܠ ܐܰܘ ܬ݁ܶܒ݂ ܠܳܟ݂ ܗܳܪܟ݁ܳܐ ܩܕ݂ܳܡ ܟ݁ܽܘܒ݂ܫܳܐ ܕ݁ܪܶܓ݂ܠܰܝܢ܂ 4ܠܳܐ ܗܳܐ ܐܶܬ݂ܦ݁ܰܠܰܓ݂ܬ݁ܽܘܢ ܠܟ݂ܽܘܢ ܒ݁ܢܰܦ݂ܫܟ݂ܽܘܢ ܘܰܗܘܰܝܬ݁ܽܘܢ ܡܦ݂ܰܪܫܳܢܶܐ ܕ݁ܡܰܚܫܒ݂ܳܬ݂ܳܐ ܒ݁ܺܝܫܳܬ݂ܳܐ܂ 5ܫܡܰܥܘ ܐܰܚܰܝ ܚܰܒ݁ܺܝܒ݂ܶܐ ܠܳܐ ܗ݈ܘܳܐ ܠܡܶܣܟ݁ܺܢܶܐ ܕ݁ܥܳܠܡܳܐ ܥܰܬ݁ܺܝܪܶܐ ܕ݁ܶܝܢ ܒ݁ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܓ݁ܒ݂ܳܐ ܐܰܠܳܗܳܐ ܕ݁ܢܶܗܘܽܘܢ ܝܳܪܬ݁ܶܐ ܒ݁ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܗܳܝ ܕ݁ܰܡܠܰܟ݂ ܐܰܠܳܗܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܪܳܚܡܺܝܢ ܠܶܗ܂ 6ܐܰܢ݈ܬ݁ܽܘܢ ܕ݁ܶܝܢ ܫܳܛܬ݁ܽܘܢܳܝܗ݈ܝ ܠܡܶܣܟ݁ܺܢܳܐ ܠܳܐ ܗܳܐ ܥܰܬ݁ܺܝܪܶܐ ܡܶܫܬ݁ܰܥܠܶܝܢ ܥܠܰܝܟ݁ܽܘܢ ܘܗܶܢܽܘܢ ܢܳܓ݂ܕ݁ܺܝܢ ܠܟ݂ܽܘܢ ܠܒ݂ܶܝܬ݂ ܕ݁ܺܝܢܳܐ܂ 7ܠܳܐ ܗܳܐ ܗܶܢܽܘܢ ܡܓ݂ܰܕ݁ܦ݂ܺܝܢ ܥܰܠ ܫܡܳܐ ܛܳܒ݂ܳܐ ܕ݁ܶܐܬ݂ܩܪܺܝ ܥܠܰܝܟ݁ܽܘܢ܂ 8ܘܶܐܢ ܢܳܡܽܘܣܳܐ ܕ݁ܰܐܠܳܗܳܐ ܒ݁ܗܳܕ݂ܶܐ ܡܫܰܠܡܺܝܬ݁ܽܘܢ ܐܰܝܟ݂ ܕ݁ܰܟ݂ܬ݂ܺܝܒ݂ ܕ݁ܬ݂ܶܪܚܰܡ ܠܩܰܪܺܝܒ݂ܳܟ݂ ܐܰܝܟ݂ ܢܰܦ݂ܫܳܟ݂ ܫܰܦ݁ܺܝܪ ܥܳܒ݂ܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂ 9ܐܶܢ ܕ݁ܶܝܢ ܒ݁ܰܐܦ݁ܶܐ ܢܳܣܒ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܚܛܺܝܬ݂ܳܐ ܥܳܒ݂ܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܡܶܬ݂ܟ݁ܰܘܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܡܶܢ ܢܳܡܽܘܣܳܐ ܐܰܝܟ݂ ܥܳܒ݂ܪܰܝ ܥܰܠ ܢܳܡܽܘܣܳܐ܂ 10ܐܰܝܢܳܐ ܓ݁ܶܝܪ ܕ݁ܟ݂ܽܠܶܗ ܢܳܡܽܘܣܳܐ ܢܳܛܰܪ ܘܒ݂ܰܚܕ݂ܳܐ ܫܳܪܰܥ ܠܟ݂ܽܠܶܗ ܢܳܡܽܘܣܳܐ ܐܶܬ݂ܚܰܝܰܒ݂܂ 11ܗܰܘ ܓ݁ܶܝܪ ܕ݁ܶܐܡܰܪ ܕ݁ܠܳܐ ܬ݁ܓ݂ܽܘܪ ܗܽܘ ܐܶܡܰܪ ܕ݁ܠܳܐ ܬ݁ܶܩܛܽܘܠ ܐܶܢ ܕ݁ܶܝܢ ܠܳܐ ܓ݁ܳܐܰܪ ܐܰܢ݈ܬ݁ ܐܶܠܳܐ ܩܳܛܶܠ ܐܰܢ݈ܬ݁ ܗܘܰܝܬ݁ ܠܳܟ݂ ܥܳܒ݂ܰܪ ܥܰܠ ܢܳܡܽܘܣܳܐ܂ 12ܗܳܟ݂ܰܢܳܐ ܗܘܰܝܬ݁ܽܘܢ ܡܡܰܠܠܺܝܢ ܘܗܳܟ݂ܰܢܳܐ ܗܘܰܝܬ݁ܽܘܢ ܣܳܥܪܺܝܢ ܐܰܝܟ݂ ܐ݈ܢܳܫܳܐ ܕ݁ܰܒ݂ܢܳܡܽܘܣܳܐ ܕ݁ܚܺܐܪܽܘܬ݂ܳܐ ܥܬ݂ܺܝܕ݂ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܡܶܬ݁ܕ݂ܳܢܽܘ܂ 13ܕ݁ܺܝܢܳܐ ܓ݁ܶܝܪ ܗܳܘܶܐ ܕ݁ܠܳܐ ܪܰܚܡܶܐ ܥܰܠ ܗܰܘ ܕ݁ܠܳܐ ܥܳܒ݂ܶܕ݂ ܪܰܚܡܶܐ ܡܶܫܬ݁ܰܥܠܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܒ݁ܪܰܚܡܶܐ ܥܰܠ ܕ݁ܺܝܢܳܐ܂ 14ܡܳܢܳܐ ܗܶܢܝܳܢܳܐ ܐܰܚܰܝ ܐܶܢ ܐ݈ܢܳܫ ܐܳܡܰܪ ܕ݁ܺܐܝܬ݂ ܠܺܝ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܘܰܥܒ݂ܳܕ݂ܶܐ ܠܰܝܬ݁ ܠܶܗ ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܚܳܐ ܗܰܝܡܳܢܽܘܬ݂ܶܗ ܕ݁ܬ݂ܰܚܶܝܘܗ݈ܝ܂ 15ܘܶܐܢ ܐܰܚܳܐ ܐܰܘ ܚܳܬ݂ܳܐ ܢܶܗܘܽܘܢ ܥܰܪܛܶܠܳܝܺܝܢ ܘܚܰܣܺܝܪܺܝܢ ܣܰܝܒ݁ܳܪܬ݁ܳܐ ܕ݁ܝܰܘܡܳܐ܂ 16ܘܢܺܐܡܰܪ ܠܗܽܘܢ ܐ݈ܢܳܫ ܡܶܢܟ݂ܽܘܢ ܙܶܠܘ ܒ݁ܰܫܠܳܡܳܐ ܫܚܰܢܘ ܘܰܣܒ݂ܰܥܘ ܘܠܳܐ ܬ݁ܶܬ݁ܠܽܘܢ ܠܗܽܘܢ ܣܢܺܝܩܽܘܬ݂ܶܗ ܕ݁ܦ݂ܰܓ݂ܪܳܐ ܡܳܢܳܐ ܗܶܢܝܳܢܳܐ܂ 17ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܡܺܝܬ݂ܳܐ ܗ݈ܝ ܒ݁ܰܠܚܽܘܕ݂ܶܝܗ܂ 18ܐܳܡܰܪ ܓ݁ܶܝܪ ܐ݈ܢܳܫ ܠܳܟ݂ ܐܺܝܬ݂ ܠܳܟ݂ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܘܠܺܝ ܐܺܝܬ݂ ܠܺܝ ܥܒ݂ܳܕ݂ܶܐ ܚܰܘܳܢܝ ܗܰܝܡܳܢܽܘܬ݂ܳܟ݂ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܘܶܐܢܳܐ ܡܚܰܘܶܐ ܐ݈ܢܳܐ ܠܳܟ݂ ܗܰܝܡܳܢܽܘܬ݂ܝ ܡܶܢ ܥܒ݂ܳܕ݂ܰܝ܂ 19ܡܗܰܝܡܶܢ ܐܰܢ݈ܬ݁ ܕ݁ܚܰܕ݂ ܗ݈ܽܘ ܐܰܠܳܗܳܐ ܫܰܦ݁ܺܝܪ ܥܳܒ݂ܶܕ݂ ܐܰܢ݈ܬ݁ ܐܳܦ݂ ܫܺܐܕ݂ܶܐ ܡܗܰܝܡܢܺܝܢ ܘܪܳܥܠܺܝܢ܂ 20ܨܳܒ݂ܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܶܝܢ ܕ݁ܬ݂ܶܕ݁ܰܥ ܐܳܘ ܒ݁ܰܪܢܳܫܳܐ ܚܰܠܳܫܳܐ ܕ݁ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܡܺܝܬ݂ܳܐ ܗ݈ܝ܂ 21ܐܰܒ݂ܽܘܢ ܐܰܒ݂ܪܳܗܳܡ ܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܐܶܙܕ݁ܰܕ݁ܰܩ ܕ݁ܰܐܣܶܩ ܠܺܐܝܣܚܳܩ ܒ݁ܪܶܗ ܥܰܠ ܡܰܕ݂ܒ݁ܚܳܐ܂ 22ܚܳܙܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܗܰܝܡܳܢܽܘܬ݂ܶܗ ܣܰܝܥܰܬ݂ ܠܰܥܒ݂ܳܕ݂ܰܘܗ݈ܝ ܘܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܗܰܝܡܳܢܽܘܬ݂ܶܗ ܐܶܬ݂ܓ݁ܰܡܪܰܬ݂܂ 23ܘܰܫܠܶܡ ܟ݁ܬ݂ܳܒ݂ܳܐ ܕ݁ܶܐܡܰܪ ܕ݁ܗܰܝܡܶܢ ܐܰܒ݂ܪܳܗܳܡ ܒ݁ܰܐܠܳܗܳܐ ܘܶܐܬ݂ܚܰܫܒ݁ܰܬ݂ ܠܶܗ ܠܙܰܕ݁ܺܝܩܽܘ ܘܪܳܚܡܳܐ ܕ݁ܰܐܠܳܗܳܐ ܐܶܬ݂ܩܪܺܝ܂ 24ܚܳܙܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܡܶܙܕ݁ܰܕ݁ܰܩ ܒ݁ܰܪܢܳܫܳܐ ܘܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܒ݁ܰܠܚܽܘܕ݂܂ 25ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܪܳܚܳܒ݂ ܙܳܢܺܝܬ݂ܳܐ ܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܐܶܙܕ݁ܰܕ݁ܩܰܬ݂ ܕ݁ܩܰܒ݁ܠܰܬ݂ ܠܓ݂ܳܫܽܘܫܶܐ ܘܒ݂ܽܐܘܪܚܳܐ ܐ݈ܚܪܺܬ݂ܳܐ ܐܰܦ݁ܩܰܬ݂ ܐܶܢܽܘܢ܂ 26ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܦ݂ܰܓ݂ܪܳܐ ܕ݁ܠܳܐ ܪܽܘܚܳܐ ܡܺܝܬ݂ ܗ݈ܽܘ ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܡܺܝܬ݂ܳܐ ܗ݈ܝ܂

Syriac Peshitto James 2 Authorized use by +Mar Eshwan, Bishop

Evening Reading

Psalms 39-43

To read and study Psalms 39 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 39. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.

http://cal1.cn.huc.edu/

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

One of the Revisers was Fr. Jonathan bar Stephen.

Read the Psalms in Hebrew and English (JPS 1917)

http://www.mechon-mamre.org/p/pt/pt2639.htm

Audio Player directly linked above 

Read the Psalms in Syriac (Syriac Bible)

https://archive.org/details/oldtestamentinsy00lond

Ode 10 – 11 Odes of Solomon

http://thomasine.org/en/wp-content/uploads/2017/06/Odes-of-Solomon.pdf

After Torah Reading

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. 

Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

 Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

 God is One.

May Mar Yah Bless You and Keep You. 

Recite the Ten Commandments and read over your covenant everyday to know your faith.

http://thomasine.org/en/tencommandments/

Didache Ch 7:

Blurb :

And concerning baptism, baptise in this manner:

Having first taught all of these things, baptise in the name of the Father, and of the Son, and of the Holy Spirit, in living water.

Copyright Thomasine 2018

Written by: Mthr Micklè