Our Daily Bread September 16, 2018

Pdf version of Today’s Daily Bread : Our Daily Bread 9:16:18

Patron saint of this Hurricane Season : St Médard

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September 16, 2018 

17th Sunday after Pentecost 

{Color: Green} 

First reading 📖: Eph 4:1-6

Gospel reading 📖: Matt 22:34b-46

Sunday Morning psalms 

https://thomasine.org/en/sunday-morning-psalms/

Reading 📖: 16 — Matthew 16; James 1; Psalms 79-82; Ode 21

Sts. Cornelius, P & Cyprian, BpMm St. Euphemia, V & Comp., Mm

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

 Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. 

God is One.

Before Torah Reading

Matthew 5:17-­20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth, and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.

 

Matthai

https://thomasine.org/en/wp-content/uploads/2017/06/Matthai.pdf

THE BOOK OF MATTHEW

CHAPTER 16

1 And Pharisees and Sadducees came near, tempting him, and asking him

to show them

a sign from

heaven.

2 But he answered, and said to them: When it is evening you say, It will be fair weather;

for the heavens are red.

3 And in the morning you say, There will be a storm

to-day; for the heavens are sadly

red. You hypocrites, you are intelligent to discover the aspect of the heavens, but the

signs of this time you have no skill to discern.

4 A wicked and adulterous generation asks

for a sign; but no sign shall be given it, but

the sign of the prophet Jonah. And he left them, and departed.

5 And when his disciples had come to the other side, they had forgotten to take bread

with them.

6 And he said to them: Take heed, and beware of the leaven of the Pharisees and the

Sadducees.

7 And they reasoned among them

selves, and said, it was because they had taken no

bread.

8 But Jesus knew this and said to them: O you small in faith! why do you reason among

yourselves because you have taken no bread?

9 Have you not yet understood?

Do you not remember the five loaves and the five

thousand, and the many baskets you took up?

10 Nor the seven loaves of bread and the four thousand, and the many baskets ye took

up?

11 How is it that you do not understand that it was not concerning bread that I spoke to

you; but that you should beware of the leaven of the Pharisees and of the Sadducees?

12 Then they understood that he did not say that they should beware of the leaven of

bread, but of the doctrine of the Pharisees and of the Sadducees.

13 And when Jesus came into the region of Caesarea Philippi, he questioned his

disciples, and said: What do men say concerning me, that I am

a son of man?

14 And they said: Some say John the Baptizer; but others, Elijah; and others, Jeremiah,

or one of the prophets.

15 He said to them: But, who do you yourselves say that I am?

16 Simon Cephas answered and said: You are the Messiah, the Son of the living God.

17 Jesus answered, and said to him: Blessed are you, Sim

on son of Jonas; for flesh and

blood have not revealed this to you, but my Father who is in heaven.

18 Also I say to you, that you are Cephas: and upon this rock, I will build my church:

and the gates of Sheol shall not triumph over it.

19 To you I will give the keys of the kingdom

of heaven: and whatever you shall bind

on earth, shall be bound in heaven: and whatever you shall unbind on earth, shall be

unbound in heaven.

20 Then he enjoined on his disciples, that they should tell no man that he was the

Messiah.

21 And from

that time Jesus began to show to his disciples, that he was to go up to

Jerusalem, and to suffer much from

the Elders, and from

the chief priests and Scribes,

and be murdered, and on the third day arise.

22 And Cephas took him, and began to rebuke him; and he said: Far be it from

you, my Lord, that this should be to you.

23 But he turned, and said to Cephas: Get behind me, Satan: You are a stumbling block

to me; for you do not think the things of God, but the things of men.

24 Then Jesus said to his disciples: If any one desires to come after me, let him

deny

him

self; and let him

bear his cross, and come after me.

25 For, whoever chooses to preserve his life, shall lose it; and whoever will lose his life

for my sake, shall find it.

26 For what will it prof

it a man, if

he shall

gain the whole world, and shall lose his soul?

Or what will a man give in exchange for his soul?

27 For the Son of man is to come in the glory of his Father, with all his holy angels; and

then he will recompense to every man as his deeds are.

28 Truly I say to you: There are some persons standing here, who shall not taste death,

until they see the Son of man coming in his kingdom.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop 

܀ ܡܬܝ ܝܘ ܀1ܘܰܩܪܶܒ݂ܘ ܦ݁ܪܺܝܫܶܐ ܘܙܰܕ݁ܽܘܩܳܝܶܐ ܡܢܰܣܶܝܢ ܠܶܗ ܘܫܳܐܠܺܝܢ ܠܶܗ ܐܳܬ݂ܳܐ ܡܶܢ ܫܡܰܝܳܐ ܕ݁ܰܢܚܰܘܶܐ ܐܶܢܽܘܢ܂ 2ܗܽܘ ܕ݁ܶܝܢ ܥܢܳܐ ܘܶܐܡܰܪ ܠܗܽܘܢ ܡܳܐ ܕ݁ܰܗܘܳܐ ܪܰܡܫܳܐ ܐܳܡܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܨܰܚܘܳܐ ܗܽܘ ܣܶܡܩܰܬ݂ ܓ݁ܶܝܪ ܫܡܰܝܳܐ܂ 3ܘܰܒ݂ܨܰܦ݂ܪܳܐ ܐܳܡܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܝܰܘܡܳܢܳܐ ܣܰܬ݂ܘܳܐ ܗܽܘ ܣܶܡܩܰܬ݂ ܓ݁ܶܝܪ ܫܡܰܝܳܐ ܟ݁ܡܺܝܪܳܐܝܺܬ݂ ܢܳܣܒ݁ܰܝ ܒ݁ܰܐܦ݁ܶܐ ܦ݁ܰܪܨܽܘܦ݁ܳܐ ܕ݁ܰܫܡܰܝܳܐ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܬ݂ܶܒ݂ܩܽܘܢ ܐܳܬ݂ܘܳܬ݂ܳܐ ܕ݁ܙܰܒ݂ܢܳܐ ܗܳܢܳܐ ܠܳܐ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܬ݂ܶܦ݂ܪܫܽܘܢ܂ 4ܫܰܪܒ݁ܬ݂ܳܐ ܒ݁ܺܝܫܬ݁ܳܐ ܘܓ݂ܰܝܳܪܬ݂ܳܐ ܐܳܬ݂ܳܐ ܒ݁ܳܥܝܳܐ ܘܳܐܬ݂ܳܐ ܠܳܐ ܡܶܬ݂ܝܰܗ݈ܒ݂ܳܐ ܠܳܗ ܐܶܠܳܐ ܐܳܬ݂ܶܗ ܕ݁ܝܰܘܢܳܢ ܢܒ݂ܺܝܳܐ ܘܰܫܒ݂ܰܩ ܐܶܢܽܘܢ ܘܶܐܙܰܠ܂ 5ܘܟ݂ܰܕ݂ ܐܶܬ݂ܰܘ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܠܥܶܒ݂ܪܳܐ ܛܥܰܘ ܕ݁ܢܶܣܒ݂ܽܘܢ ܥܰܡܗܽܘܢ ܠܰܚܡܳܐ܂ 6ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܗܽܘܢ ܚܙܰܘ ܐܶܙܕ݁ܰܗ݈ܪܘ ܡܶܢ ܚܡܺܝܪܳܐ ܕ݁ܰܦ݂ܪܺܝܫܶܐ ܘܰܕ݂ܙܰܕ݁ܽܘܩܳܝܶܐ܂ 7ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܡܶܬ݂ܪܰܥܶܝܢ ܗ݈ܘܰܘ ܒ݁ܢܰܦ݂ܫܗܽܘܢ ܘܳܐܡܪܺܝܢ ܕ݁ܠܰܚܡܳܐ ܠܳܐ ܢܣܰܒ݂ܘ܂ 8ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܝܺܕ݂ܰܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܡܳܢܳܐ ܡܶܬ݂ܚܰܫܒ݂ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܒ݁ܢܰܦ݂ܫܟ݂ܽܘܢ ܙܥܽܘܪܰܝ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܠܰܚܡܳܐ ܠܳܐ ܫܩܰܠܬ݁ܽܘܢ܂ 9ܠܳܐ ܥܕ݂ܰܡܳܐ ܠܗܳܫܳܐ ܐܶܣܬ݁ܰܟ݁ܰܠܬ݁ܽܘܢ ܠܳܐ ܥܳܗܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܗܳܢܽܘܢ ܚܰܡܫܳܐ ܠܰܚܡܺܝܢ ܕ݁ܚܰܡܫܳܐ ܐܰܠܦ݂ܺܝܢ ܘܰܟ݂ܡܳܐ ܩܽܘܦ݂ܺܝܢܺܝܢ ܫܩܰܠܬ݁ܽܘܢ܂ 10ܘܠܳܐ ܠܗܳܢܽܘܢ ܫܰܒ݂ܥܳܐ ܠܰܚܡܺܝܢ ܕ݁ܰܐܪܒ݁ܥܳܐ ܐܰܠܦ݂ܺܝܢ ܘܰܟ݂ܡܳܐ ܐܶܣܦ݁ܪܺܝܕ݂ܺܝܢ ܫܩܰܠܬ݁ܽܘܢ܂ 11ܐܰܝܟ݁ܰܢ ܠܳܐ ܐܶܣܬ݁ܰܟ݁ܰܠܬ݁ܽܘܢ ܕ݁ܠܳܐ ܗ݈ܘܳܐ ܥܰܠ ܠܰܚܡܳܐ ܐܶܡܪܶܬ݂ ܠܟ݂ܽܘܢ ܐܶܠܳܐ ܕ݁ܬ݂ܶܙܕ݁ܰܗܪܽܘܢ ܡܶܢ ܚܡܺܝܪܳܐ ܕ݁ܰܦ݂ܪܺܝܫܶܐ ܘܰܕ݂ܙܰܕ݁ܽܘܩܳܝܶܐ܂ 12ܗܳܝܕ݁ܶܝܢ ܐܶܣܬ݁ܰܟ݁ܰܠܘ ܕ݁ܠܳܐ ܐܶܡܰܪ ܕ݁ܢܶܙܕ݁ܰܗܪܽܘܢ ܡܶܢ ܚܡܺܝܪܳܐ ܕ݁ܠܰܚܡܳܐ ܐܶܠܳܐ ܡܶܢ ܝܽܘܠܦ݁ܳܢܳܐ ܕ݁ܰܦ݂ܪܺܝܫܶܐ ܘܰܕ݂ܙܰܕ݁ܽܘܩܳܝܶܐ܂ 13ܟ݁ܰܕ݂ ܕ݁ܶܝܢ ܐܶܬ݂ܳܐ ܝܶܫܽܘܥ ܠܰܐܬ݂ܪܳܐ ܕ݁ܩܶܣܰܪܺܝܰܐ‌ܕ݂ܦ݂ܺܝܠܺܝܦ݁ܳܘܣ ܡܫܰܐܶܠ ܗ݈ܘܳܐ ܠܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܘܳܐܡܰܪ ܡܰܢܽܘ ܐܳܡܪܺܝܢ ܥܠܰܝ ܐ݈ܢܳܫܳܐ ܕ݁ܺܐܝܬ݂ܰܝ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ܂ 14ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܐܶܡܰܪܘ ܐܺܝܬ݂ ܕ݁ܳܐܡܪܺܝܢ ܝܽܘܚܰܢܳܢ ܡܰܥܡܕ݂ܳܢܳܐ ܐ݈ܚܪܳܢܶܐ ܕ݁ܶܝܢ ܐܶܠܺܝܳܐ ܘܰܐ݈ܚܪܳܢܶܐ ܐܶܪܰܡܝܳܐ ܐܰܘ ܚܰܕ݂ ܡܶܢ ܢܒ݂ܺܝܶܐ܂ 15ܐܳܡܰܪ ܠܗܽܘܢ ܐܰܢ݈ܬ݁ܽܘܢ ܕ݁ܶܝܢ ܡܰܢܽܘ ܐܳܡܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܺܐܝܬ݂ܰܝ܂ 16ܥܢܳܐ ܫܶܡܥܽܘܢ ܟ݁ܺܐܦ݂ܳܐ ܘܶܐܡܰܪ ܐܰܢ݈ܬ݁ ܗ݈ܽܘ ܡܫܺܝܚܳܐ ܒ݁ܪܶܗ ܕ݁ܰܐܠܳܗܳܐ ܚܰܝܳܐ܂ 17ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܶܗ ܛܽܘܒ݂ܰܝܟ݁ ܫܶܡܥܽܘܢ ܒ݁ܪܶܗ‌ܕ݁ܝܰܘܢܳܐ ܕ݁ܒ݂ܶܣܪܳܐ ܘܰܕ݂ܡܳܐ ܠܳܐ ܓ݁ܠܳܐ ܠܳܟ݂ ܐܶܠܳܐ ܐܳܒ݂ܝ ܕ݁ܒ݂ܰܫܡܰܝܳܐ܂ 18ܐܳܦ݂ ܐܶܢܳܐ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܳܟ݂ ܕ݁ܰܐܢ݈ܬ݁ ܗ݈ܽܘ ܟ݁ܺܐܦ݂ܳܐ ܘܥܰܠ ܗܳܕ݂ܶܐ ܟ݁ܺܐܦ݂ܳܐ ܐܶܒ݂ܢܶܝܗ ܠܥܺܕ݈݁ܬ݁ܝ ܘܬ݂ܰܪܥܶܐ ܕ݁ܰܫܝܽܘܠ ܠܳܐ ܢܶܚܣܢܽܘܢܳܗ܂ 19ܠܳܟ݂ ܐܶܬ݁ܶܠ ܩܠܺܝܕ݂ܶܐ ܕ݁ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ ܘܟ݂ܽܠ ܡܶܕ݁ܶܡ ܕ݁ܬ݂ܶܐܣܽܘܪ ܒ݁ܰܐܪܥܳܐ ܢܶܗܘܶܐ ܐܰܣܺܝܪ ܒ݁ܰܫܡܰܝܳܐ ܘܡܶܕ݁ܶܡ ܕ݁ܬ݂ܶܫܪܶܐ ܒ݁ܰܐܪܥܳܐ ܢܶܗܘܶܐ ܫܪܶܐ ܒ݁ܰܫܡܰܝܳܐ܂ 20ܗܳܝܕ݁ܶܝܢ ܦ݁ܰܩܶܕ݂ ܠܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܕ݁ܰܠܐ݈ܢܳܫ ܠܳܐ ܢܺܐܡܪܽܘܢ ܕ݁ܗܽܘܝܽܘ ܡܫܺܝܚܳܐ܂ 21ܘܡܶܢ ܗܳܝܕ݁ܶܝܢ ܫܰܪܺܝ ܝܶܫܽܘܥ ܠܰܡܚܰܘܳܝܽܘ ܠܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܕ݁ܰܥܬ݂ܺܝܕ݂ ܗ݈ܽܘ ܕ݁ܢܺܐܙܰܠ ܠܽܐܘܪܺܫܠܶܡ ܘܣܰܓ݁ܺܝ ܢܶܚܰܫ ܡܶܢ ܩܰܫܺܝܫܶܐ ܘܡܶܢ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܣܳܦ݂ܪܶܐ ܘܢܶܬ݂ܩܛܶܠ ܘܰܠܝܰܘܡܳܐ ܕ݁ܰܬ݂ܠܳܬ݂ܳܐ ܢܩܽܘܡ܂ 22ܘܕ݂ܰܒ݂ܪܶܗ ܟ݁ܺܐܦ݂ܳܐ ܘܫܰܪܺܝ ܠܡܶܟ݂ܳܐܐ ܒ݁ܶܗ ܘܶܐܡܰܪ ܚܳܣ ܠܳܟ݂ ܡܳܪܝ ܕ݁ܬ݂ܶܗܘܶܐ ܠܳܟ݂ ܗܳܕ݂ܶܐ܂ 23ܗܽܘ ܕ݁ܶܝܢ ܐܶܬ݂ܦ݁ܢܺܝ ܘܶܐܡܰܪ ܠܟ݂ܺܐܦ݂ܳܐ ܙܶܠ ܠܳܟ݂ ܠܒ݂ܶܣܬ݁ܰܪܝ ܣܳܛܳܢܳܐ ܬ݁ܽܘܩܰܠܬ݁ܳܐ ܐܰܢ݈ܬ݁ ܠܺܝ ܕ݁ܠܳܐ ܡܶܬ݂ܪܰܥܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܰܐܠܳܗܳܐ ܐܶܠܳܐ ܕ݁ܰܒ݂ܢܰܝ ܐ݈ܢܳܫܳܐ܂ 24ܗܳܝܕ݁ܶܝܢ ܐܶܡܰܪ ܝܶܫܽܘܥ ܠܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܡܰܢ ܕ݁ܨܳܒ݂ܶܐ ܕ݁ܢܺܐܬ݂ܶܐ ܒ݁ܳܬ݂ܰܪܝ ܢܶܟ݂ܦ݁ܽܘܪ ܒ݁ܢܰܦ݂ܫܶܗ ܘܢܶܫܩܽܘܠ ܙܩܺܝܦ݂ܶܗ ܘܢܺܐܬ݂ܶܐ ܒ݁ܳܬ݂ܰܪܝ܂ 25ܡܰܢ ܕ݁ܨܳܒ݂ܶܐ ܓ݁ܶܝܪ ܕ݁ܢܰܚܶܐ ܢܰܦ݂ܫܶܗ ܢܰܘܒ݁ܕ݂ܺܝܗ ܘܡܰܢ ܕ݁ܢܰܘܒ݁ܶܕ݂ ܢܰܦ݂ܫܶܗ ܡܶܛܽܠܳܬ݂ܝ ܢܶܫܟ݁ܚܺܝܗ܂ 26ܡܳܢܳܐ ܓ݁ܶܝܪ ܡܶܬ݂ܗܰܢܶܐ ܒ݁ܰܪܢܳܫܳܐ ܐܶܢ ܟ݁ܽܠܶܗ ܥܳܠܡܳܐ ܢܶܩܢܶܐ ܘܢܰܦ݂ܫܶܗ ܢܶܚܣܰܪ ܐܰܘ ܡܳܢܳܐ ܢܶܬ݁ܶܠ ܒ݁ܰܪܢܳܫܳܐ ܬ݁ܰܚܠܽܘܦ݂ܳܐ ܕ݁ܢܰܦ݂ܫܶܗ܂ 27ܥܬ݂ܺܝܕ݂ ܗ݈ܽܘ ܓ݁ܶܝܪ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܕ݁ܢܺܐܬ݂ܶܐ ܒ݁ܬ݂ܶܫܒ݁ܽܘܚܬ݁ܳܐ ܕ݁ܰܐܒ݂ܽܘܗ݈ܝ ܥܰܡ ܡܰܠܰܐܟ݂ܰܘܗ݈ܝ ܩܰܕ݁ܺܝܫܶܐ ܘܗܳܝܕ݁ܶܝܢ ܢܶܦ݂ܪܽܘܥ ܠܐ݈ܢܳܫ ܐ݈ܢܳܫ ܐܰܝܟ݂ ܥܒ݂ܳܕ݂ܰܘܗ݈ܝ܂ 28ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܺܐܝܬ݂ ܐ݈ܢܳܫܳܐ ܕ݁ܩܳܝܡܺܝܢ ܬ݁ܢܳܢ ܕ݁ܠܳܐ ܢܶܛܥܡܽܘܢ ܡܰܘܬ݁ܳܐ ܥܕ݂ܰܡܳܐ ܕ݁ܢܶܚܙܽܘܢ ܠܰܒ݂ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܕ݁ܳܐܬ݂ܶܐ ܒ݁ܡܰܠܟ݁ܽܘܬ݂ܶܗ܂

Syriac Peshitto Matthew 16 Authorized use by +Mar Eshwan, Bishop

THE BOOK OF JAMES

Chapter 1

1 Ya’aqub, a servant of Alaha, and of Maran Yeshua Mshikha, to the twelve tribes scattered among the goyim. Shalom!

2 Let it be a joy to you, my brethren, when you enter into many and various trials. 3 For you know the trial of faith makes you increase patience. 4 And let patience have its perfect work, so that you may be complete and perfect, and may lack in nothing.

5 And if any of you lack wisdom, let him ask of Alaha who gives to all freely and with love, and it will be given to him. 6 But let him ask in faith, without hesitating; for he who hesitates is like the waves of the sea, which the wind tosses around. 7 And such a man should not expect to receive any thing of Mar-Yah, 8 who is hesitating in his mind, and unstable in all of his ways.

9 And let the humble brother rejoice because he is exalted; 10 and the rich, in his humbleness because, like the flower of the grass, he passes away. 11 For the sun rises in its heat, and dries up the grass; and its flower falls, and the beauty of its appearance perishes; it is the same with the rich man because he withers in his ways.

12 Blessed is the man who endures trials so that when he is proved he may receive a crown of life, which Alaha has promised to those who love him. 13 Let no one when he is tempted, say, ‘I am tempted by Alaha’; for Alaha is not tempted with evils, nor does he tempt anyone. 14 But every man is tempted by his own lust, and he desires and is enticed. 15 And this lust conceives, and brings forth sin; and sin, when mature, brings forth death.

16 Do not err, my beloved brethren. 17 Every good and perfect gift comes down from above, from the Father of lights, with whom there is no change, not even a shadow of variation. 18 By his own will he fathered us by the word of truth so that we might be the first-fruits of his creatures.

19 My beloved brethren, every one of you be quick to hear and slow to speak and slow to anger; 20 for the wrath of man does not bring the righteousness of Alaha. 21 Therefore, remove yourself from all impurity and the abundance of wickedness; and, with meekness, receive the word that is firmly planted in our nature, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if any man shall be a hearer of the word, and not a doer of it, he will be like one who sees his face in a mirror; 24 for he sees himself, and passes on, and forgets what his appearance was. 25 But all who look upon the perfect law of liberty and abides in it, is not a hearer of something to be forgotten, but a doer of the things; such a man will be blessed in his work.

26 And if anyone thinks that he worships Alaha, and does not control his tongue, his heart deceives him and his worship is in vain. 27 For service that is pure and holy before Abba Alaha, is this: to visit the fatherless and the widows in their affliction, and to keep himself spotless from the world.

Aramaic English Standard Edition All Right Reserved Copyright ©2017 Assembly of Jerusalem

ܐܓܪܬܐ ܕܝܥܩܘܒ ܐ ܀1ܝܰܥܩܽܘܒ݂ ܥܰܒ݂ܕ݁ܶܗ ܕ݁ܰܐܠܳܗܳܐ ܘܰܕ݂ܡܳܪܰܢ ܝܶܫܽܘܥ ܡܫܺܝܚܳܐ ܠܬ݂ܰܪܬ݁ܰܥܣܪܶܐ ܫܰܪܒ݂ܳܢ ܕ݁ܰܙܪܺܝܥܳܢ ܒ݁ܥܰܡ݈ܡܶܐ ܫܠܳܡ܂ 2ܟ݁ܽܠ ܚܰܕ݂ܘܳܐ ܬ݁ܶܗܘܶܐ ܠܟ݂ܽܘܢ ܐܰܚܰܝ ܟ݁ܰܕ݂ ܬ݁ܶܥܠܽܘܢ ܠܢܶܣܝܽܘܢܶܐ ܡܫܰܚܠܦ݂ܶܐ ܘܣܰܓ݁ܺܝܶܐܐ܂ 3ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܓ݁ܶܝܪ ܕ݁ܒ݂ܽܘܩܝܳܐ ܕ݁ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܡܰܩܢܶܐ ܠܟ݂ܽܘܢ ܡܣܰܝܒ݁ܪܳܢܽܘܬ݂ܳܐ܂ 4ܠܳܗ ܕ݁ܶܝܢ ܠܰܡܣܰܝܒ݁ܪܳܢܽܘܬ݂ܳܐ ܢܶܗܘܶܐ ܠܳܗ ܥܒ݂ܳܕ݂ܳܐ ܡܫܰܡܠܝܳܐ ܕ݁ܬ݂ܶܗܘܽܘܢ ܓ݁ܡܺܝܪܺܝܢ ܘܰܡܫܰܠܡܳܢܺܝܢ ܘܰܒ݂ܡܶܕ݁ܶܡ ܠܳܐ ܗܘܰܝܬ݁ܽܘܢ ܚܰܣܺܝܪܺܝܢ܂ 5ܐܶܢ ܐ݈ܢܳܫ ܕ݁ܶܝܢ ܡܶܢܟ݂ܽܘܢ ܚܣܺܝܪ ܡܶܢ ܚܶܟ݂ܡܬ݂ܳܐ ܢܶܫܰܐܠ ܡܶܢ ܐܰܠܳܗܳܐ ܕ݁ܝܳܗܶܒ݂ ܠܟ݂ܽܠ ܦ݁ܫܺܝܛܳܐܝܺܬ݂ ܘܠܳܐ ܡܚܰܣܶܕ݂ ܘܡܶܬ݂ܝܰܗܒ݁ܳܐ ܠܶܗ܂ 6ܢܶܫܰܐܠ ܕ݁ܶܝܢ ܒ݁ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܟ݁ܰܕ݂ ܠܳܐ ܡܶܬ݂ܦ݁ܰܠܰܓ݂ ܗܰܘ ܓ݁ܶܝܪ ܕ݁ܡܶܬ݂ܦ݁ܰܠܰܓ݂ ܕ݁ܳܡܶܐ ܠܓ݂ܰܠ݈ܠܶܐ ܕ݁ܝܰܡܳܐ ܕ݁ܫܳܓ݂ܫܳܐ ܠܗܽܘܢ ܪܽܘܚܳܐ܂ 7ܘܠܳܐ ܢܰܣܒ݁ܰܪ ܗܰܘ ܒ݁ܰܪܢܳܫܳܐ ܕ݁ܢܳܣܶܒ݂ ܡܶܕ݁ܶܡ ܡܶܢ ܡܳܪܝܳܐ܂ 8ܐܰܝܢܳܐ ܕ݁ܰܦ݂ܠܺܝܓ݂ ܒ݁ܪܶܥܝܳܢܶܗ ܘܰܫܓ݂ܺܝܫ ܒ݁ܟ݂ܽܠܗܶܝܢ ܐܽܘܪܚܳܬ݂ܶܗ܂ 9ܢܶܫܬ݁ܰܒ݂ܗܰܪ ܕ݁ܶܝܢ ܐܰܚܳܐ ܡܰܟ݁ܺܝܟ݂ܳܐ ܒ݁ܪܽܘܡܪܳܡܶܗ܂ 10ܘܥܰܬ݁ܺܝܪܳܐ ܒ݁ܡܽܘܟ݁ܳܟ݂ܶܗ ܡܶܛܽܠ ܕ݁ܰܐܝܟ݂ ܗܰܒ݁ܳܒ݂ܳܐ ܕ݁ܥܶܣܒ݁ܳܐ ܗܳܟ݂ܰܢܳܐ ܥܳܒ݂ܰܪ܂ 11ܕ݁ܳܢܰܚ ܓ݁ܶܝܪ ܫܶܡܫܳܐ ܒ݁ܚܽܘܡܶܗ ܘܡܰܘܒ݁ܶܫ ܠܶܗ ܠܥܶܣܒ݁ܳܐ ܘܗܰܒ݁ܳܒ݂ܶܗ ܢܳܦ݂ܶܠ ܘܫܽܘܦ݂ܪܳܐ ܕ݁ܚܶܙܘܶܗ ܐܳܒ݂ܶܕ݂ ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܥܰܬ݁ܺܝܪܳܐ ܚܳܡܶܐ ܒ݁ܗܽܘܦ݁ܳܟ݂ܰܘܗ݈ܝ܂ 12ܛܽܘܒ݂ܰܘܗ݈ܝ ܠܓ݂ܰܒ݂ܪܳܐ ܕ݁ܰܡܣܰܝܒ݁ܰܪ ܢܶܣܝܽܘܢܶܐ ܕ݁ܡܳܐ ܕ݁ܶܐܬ݂ܒ݁ܚܰܪ ܢܳܣܶܒ݂ ܟ݁ܠܺܝܠܳܐ ܕ݁ܚܰܝܶܐ ܗܰܘ ܕ݁ܰܡܠܰܟ݂ ܐܰܠܳܗܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܪܳܚܡܺܝܢ ܠܶܗ܂ 13ܠܳܐ ܢܺܐܡܰܪ ܐ݈ܢܳܫ ܟ݁ܰܕ݂ ܡܶܬ݂ܢܰܣܶܐ ܕ݁ܡܶܢ ܐܰܠܳܗܳܐ ܡܶܬ݂ܢܰܣܶܐ ܐ݈ܢܳܐ ܐܰܠܳܗܳܐ ܓ݁ܶܝܪ ܠܳܐ ܡܢܰܣܰܝ ܒ݁ܒ݂ܺܝܫܳܬ݂ܳܐ ܘܗܽܘ ܠܐ݈ܢܳܫ ܠܳܐ ܡܢܰܣܶܐ܂ 14ܐܶܠܳܐ ܐ݈ܢܳܫ ܐ݈ܢܳܫ ܡܶܢ ܪܶܓ݁ܬ݂ܶܗ ܗ݈ܽܘ ܡܶܬ݂ܢܰܣܶܐ ܘܡܶܬ݂ܪܰܓ݂ܪܰܓ݂ ܘܡܶܬ݂ܢܓ݂ܶܕ݂܂ 15ܘܗܳܕ݂ܶܐ ܪܶܓ݁ܬ݂ܳܐ ܒ݁ܳܛܢܳܐ ܘܝܳܠܕ݁ܳܐ ܚܛܺܝܬ݂ܳܐ ܚܛܺܝܬ݂ܳܐ ܕ݁ܶܝܢ ܡܳܐ ܕ݁ܶܐܬ݂ܓ݁ܰܡܪܰܬ݂ ܝܳܠܕ݁ܳܐ ܡܰܘܬ݁ܳܐ܂ 16ܠܳܐ ܬ݁ܶܛܥܽܘܢ ܐܰܚܰܝ ܚܰܒ݁ܺܝܒ݂ܶܐ܂ 17ܟ݁ܽܠ ܡܰܘܗܰܒ݂ܬ݁ܳܐ ܛܳܒ݂ܬ݂ܳܐ ܘܰܡܫܰܡܠܰܝܬ݁ܳܐ ܡܶܢ ܠܥܶܠ ܢܳܚܬ݁ܳܐ ܡܶܢ ܐܰܒ݂ܳܐ ܕ݁ܢܰܗܺܝܪܶܐ ܗܰܘ ܕ݁ܠܰܝܬ݁ ܠܘܳܬ݂ܶܗ ܫܽܘܚܠܳܦ݂ܳܐ ܡܶܕ݁ܶܡ ܐܳܦ݂ܠܳܐ ܛܶܠܳܢܺܝܬ݂ܳܐ ܕ݁ܫܽܘܓ݂ܢܳܝܳܐ܂ 18ܗܽܘܝܽܘ ܨܒ݂ܳܐ ܘܝܰܠܕ݁ܰܢ ܒ݁ܡܶܠܬ݂ܳܐ ܕ݁ܩܽܘܫܬ݁ܳܐ ܕ݁ܢܶܗܘܶܐ ܪܺܫܺܝܬ݂ܳܐ ܕ݁ܒ݂ܶܪܝܳܬ݂ܶܗ܂ 19ܘܰܐܢ݈ܬ݁ܽܘܢ ܐܰܚܰܝ ܚܰܒ݁ܺܝܒ݂ܶܐ ܟ݁ܽܠܢܳܫ ܡܶܢܟ݂ܽܘܢ ܢܶܗܘܶܐ ܡܣܰܪܗܰܒ݂ ܠܡܶܫܡܰܥ ܘܡܰܘܚܰܪ ܠܰܡܡܰܠܳܠܽܘ ܘܡܰܘܚܰܪ ܠܡܶܪܓ݁ܰܙ܂ 20ܪܽܘܓ݂ܙܶܗ ܓ݁ܶܝܪ ܕ݁ܓ݂ܰܒ݂ܪܳܐ ܙܰܕ݁ܺܝܩܽܘܬ݂ܳܐ ܕ݁ܰܐܠܳܗܳܐ ܠܳܐ ܥܳܒ݂ܶܕ݂܂ 21ܡܶܛܽܠ ܗܳܢܳܐ ܐܰܪܚܶܩܘ ܡܶܢܟ݂ܽܘܢ ܟ݁ܽܠܳܗ ܛܰܢܦ݂ܽܘܬ݂ܳܐ ܘܣܽܘܓ݂ܳܐܐ ܕ݁ܒ݂ܺܝܫܽܘܬ݂ܳܐ ܘܰܒ݂ܡܰܟ݁ܺܝܟ݂ܽܘܬ݂ܳܐ ܩܰܒ݁ܶܠܘ ܡܶܠܬ݂ܳܐ ܕ݁ܰܢܨܺܝܒ݂ܳܐ ܒ݁ܰܟ݂ܝܳܢܰܢ ܕ݁ܗܺܝ ܡܶܫܟ݁ܚܳܐ ܕ݁ܬ݂ܰܚܶܐ ܐܶܢܶܝܢ ܢܰܦ݂ܫܳܬ݂ܟ݂ܽܘܢ܂ 22ܗܘܰܘ ܕ݁ܶܝܢ ܥܳܒ݂ܽܘܕ݂ܶܐ ܕ݁ܡܶܠܬ݂ܳܐ ܘܠܳܐ ܫܳܡܽܘܥܶܐ ܒ݁ܰܠܚܽܘܕ݂ ܘܠܳܐ ܬ݁ܰܛܥܽܘܢ ܢܰܦ݂ܫܳܬ݂ܟ݂ܽܘܢ܂ 23ܐܶܢ ܐ݈ܢܳܫ ܓ݁ܶܝܪ ܢܶܗܘܶܐ ܫܳܡܽܘܥܳܗ ܕ݁ܡܶܠܬ݂ܳܐ ܘܠܳܐ ܥܳܒ݂ܽܘܕ݂ܳܗ ܗܳܢܳܐ ܕ݁ܳܡܶܐ ܠܗܰܘ ܕ݁ܰܚܙܳܐ ܐܰܦ݁ܰܘܗ݈ܝ ܒ݁ܡܰܚܙܺܝܬ݂ܳܐ܂ 24ܚܙܳܐ ܓ݁ܶܝܪ ܢܰܦ݂ܫܶܗ ܘܰܥܒ݂ܰܪ ܘܰܛܥܳܐ ܕ݁ܰܐܝܟ݁ܰܢܳܐ ܗܘܳܐ܂ 25ܟ݁ܽܠ ܕ݁ܶܝܢ ܕ݁ܚܳܪ ܒ݁ܢܳܡܽܘܣܳܐ ܡܫܰܠܡܳܢܳܐ ܕ݁ܚܺܐܪܽܘܬ݂ܳܐ ܘܩܰܘܺܝ ܒ݁ܶܗ ܠܳܐ ܗܘܳܐ ܫܳܡܽܘܥܳܐ ܕ݁ܫܶܡܥܳܐ ܕ݁ܡܶܬ݁ܛܥܶܐ ܐܶܠܳܐ ܥܳܒ݂ܽܘܕ݂ܳܐ ܕ݁ܰܥܒ݂ܳܕ݂ܶܐ ܘܗܳܢܳܐ ܛܽܘܒ݂ܳܢܳܐ ܢܶܗܘܶܐ ܒ݁ܰܥܒ݂ܳܕ݂ܶܗ܂ 26ܘܶܐܢ ܐ݈ܢܳܫ ܣܳܒ݂ܰܪ ܕ݁ܰܡܫܰܡܶܫ ܠܰܐܠܳܗܳܐ ܘܠܳܐ ܐܳܚܶܕ݂ ܠܶܫܳܢܶܗ ܐܶܠܳܐ ܡܰܛܥܶܐ ܠܶܗ ܠܶܒ݁ܶܗ ܕ݁ܗܳܢܳܐ ܣܪܺܝܩܳܐ ܗ݈ܝ ܬ݁ܶܫܡܶܫܬ݁ܶܗ܂ 27ܬ݁ܶܫܡܶܫܬ݁ܳܐ ܓ݁ܶܝܪ ܕ݁ܟ݂ܺܝܬ݂ܳܐ ܘܩܰܕ݁ܺܝܫܬ݁ܳܐ ܩܕ݂ܳܡ ܐܰܠܳܗܳܐ ܐܰܒ݂ܳܐ ܗܳܕ݂ܶܐ ܗ݈ܝ ܠܡܶܣܥܰܪ ܝܰܬ݂ܡܶܐ ܘܰܐܪܡܠܳܬ݂ܳܐ ܒ݁ܽܐܘܠܨܳܢܰܝܗܽܘܢ ܘܰܠܡܶܛܰܪ ܐ݈ܢܳܫ ܢܰܦ݂ܫܶܗ ܡܶܢ ܥܳܠܡܳܐ ܕ݁ܠܳܐ ܛܽܘܠܫܳܐ܂

Syriac Peshitto James 1 Authorized use by +Mar Eshwan, Bishop

Evening Reading

Psalms 79-82

To read and study Psalms 79-82 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 79. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.

http://cal1.cn.huc.edu/

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

One of the Revisers was Fr. Jonathan bar Stephen.

Read the Psalms in Hebrew and English (JPS 1917)

http://www.mechon-mamre.org/p/pt/pt2679.htm

Read the Psalms in Syriac (Syriac Bible)

https://archive.org/details/oldtestamentinsy00lond

Listen to the Psalms in Hebrew

(It is our Tradition to listen to the Scriptures at least once a week in Hebrew)

Audio Player directly linked above 

Ode 21

Ode Twenty One 1 The dove fluttered over the head of Maran Mshikha, because He was her head.

2 And she sang over Him, and her voice was heard.

3 Then the inhabitants were afraid, and the foreigners were disturbed.

4 The bird began to fly, and every creeping thing died in its hole.

5 And the chasms were opened and closed; and they were seeking the Lord as those who are about to give birth.

6 But He was not given to them for nourishment, because He did not belong to them.

7 But the chasms were submerged in the seal of the Lord, and they perished in the thought with which they had remained from the beginning.

8 For they were in labour from the beginning, and the end of their travail was life.

9 And all of them who were lacking perished, because they were not able to express the word so that they might remain.

10 And the Lord destroyed the devices, of all those who had not the truth with them.11 For they were lacking in wisdom, they who exalted themselves in their mind.

12 So they were rejected, because the truth was not with them.

13 For the Lord revealed His way, and spread widely His grace.

14 And those who understood it knew His holiness. Halleluyah.

After Torah Reading

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or 

Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

May Mar Yah Bless You and Keep You.

 

Didache ch 16:

http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch16

blurb:

Be observant for the sake of your own life.

Do no permit your lamps to be quenched, nor your loins unloosed; but be ready, for you do not know the hour in which our Lord will come.

But you shall assemble yourselves as often as possible, seeking all the things which are befitting to your souls: for the whole time of your faith will not be of benefit to you if you are not perfected in The Way by the last day.

Read and study your covenant and Ten Commandments everyday.

https://thomasine.org/en/tencommandments/

Copyright Thomasine 2018

Written by: Mthr Micklè