Our Daily Bread October 12, 2018

PDF version of Today’s Daily Bread : Our-Daily-Bread-10-12-18

Patron saint of this Hurricane Season : St Médard

*Please keep the Victims of Sexual Assault & Rape in your prayers & thoughts including the ones in the Kavanaugh case and in the Catholic Church. (Both sides)

Say a prayers for all branches of the United States of America Govt & her people. 

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Bon Sabbat 

{Ferial Day ; preceding after mass}

Abstinence / Fast day 🐟🚫🥩

(Color: green)

Oct 12 — Matthew 12; James 2; Psalms 66-68; Ode 16;

Torah reading 📖 :Gen. 6:9-11:32 

(Speed read the Torah reading as much as you can get through while preparating for your day. In Hebrew and Aramaic, if don’t have scriptures translations in Hebrew or Aramaic, Speed read the Torah reading in your mother tongue or step/foster mother tongue is fine.)

Customs for preparation of Shabbat 

http://thomasine.org/en/customs-related-to-the-preparation-of-shabbat/

Erev Sabbat Prayers and Candle lighting prayers 

http://thomasine.org/en/prayers/erev-shabbat-prayer-candle-lighting-blessing/

Kiddush Prayers 

http://thomasine.org/en/kiddush-prayers/

Shabbat psalms

http://thomasine.org/en/shabta-pslams/

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

 Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. 

God is One.

Before Torah Reading

Matthew 5:17­-20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.

Prayer when touched the Torah

The Torah which Moshe commanded us is the heritage of the congregation of Ya’aqub. {Kiss the Torah}

Matthai

http://thomasine.org/en/wp-content/uploads/2017/06/Matthai.pdf

THE BOOK OF MATTHEW

CHAPTER 12

1 At that time Jesus, on the Sabbath, walked in the fields: and his disciples were hungry,

and began to pluck the ears and to eat.

2 And when the Pharisees saw them, they said to him: See; your disciples are doing that

which it is unlawful on the Sabbath.

3 But he said to them, Have you not read what David did when he was hungry, and they

that were with him?

4 How he went to the house of God, and ate the bread of the Lord Yahweh’s table;

which it was unlawful for him

to eat, nor for them

that were with him, but solely for the

priests?

5 Or have you not read in the Law, how that in the temple the priests disrespect the

Sabbath, and are without fault?

6 But I say to you, that there is one greater than the temple here.

7 And if you had known what that is, I desire mercy, and not sacrifice; you would not

have condemned them

who are without fault.

8 For the lord of the Sabbath is the Son of man.

9 And Jesus went from

there, and came to their synagogue.

10 And a man was there, whose hand was withered. And they questioned him

and said,

Is it lawful to heal on the Sabbath?

that they might defame him.

11 And he said to them, What man among you is there, who, if he has one sheep, and it

falls into a pit on the day of the Sabbath, does not lay hold of it and lift it out?

12 Now, how much better is a human being than a sheep! Therefore it is lawful to do

what is good on the Sabbath.

13 Then he said to the man, Stretch forth your hand. And he stretched out his hand; and

it was restored, and like the other.

14 And the Pharisees went out and held a discussion against him, that they might

destroy him.

15 But Jesus knew this; and he retired from

there. And great multitudes followed him:

and he cured them

all.

16 And he charged them

not to make him

known:

17 that what was spoken by the prophet Isaiah might be fulfilled, saying:

18 Behold my servant, in whom

I have satisfaction; my beloved, in whom

my soul

delights. I will put my spirit upon him; and he shall proclaim

judgment to the nations.

19 He shall not contend, nor be clamorous, nor shall any one hear his voice in the

market-place.

20 The crushed reed he will not break; and the flickering lamp he will not extinguish;

until he brings judgment to be victorious.

21 And the nations shall trust in his name.

22 Then they brought to him

a demoniac that was mute and blind; and he healed him, so

that the mute and blind man both spoke and saw.

23 And all the multitude were amazed, and said: Is this not the son of David?

24 But when the Pharisees heard this, they said: This man does not cast out demons,

except by Beelzebub the chief of demons.

25 And Jesus knew their thoughts, and said to them: Every kingdom

that is divided

against itself, will become desolate; and every house or city which is divided against

itself will not stand.

26 Now if Satan cast out Satan, he is divided against him

self; how then does his

kingdom

stand

27 And if I by Beelzebub cast out demons, by whom

do your children cast them

out?

Therefore they will be your judges.

28 But if I by the Spirit of God cast out demons, the kingdom

of God has come near to

you.

29 Or how can one enter the house of a strong man, and plunder his goods, unless he

first bind the strong man? and then he may plunder his house.

30 He that is not with me, is against me; and he that does not gather with me actually

scatters.

31 Therefore I say to you, that all sins and blasphemies shall be forgiven of men; but the

blasphemy which is against the Holy Spirit shall not be forgiven to men.

32 And whoever shall speak a word against the Son of

Man, it will be forgiven him: but

whoever shall speak against the Holy Spirit, it will not be forgiven him; not in this world,

and not in the world to come.

33 Either make the tree good, and its fruits good;

or make the tree bad, and its fruits bad:

for a tree is known by its fruits.

34 Offspring of vipers, how can you who are evil, speak good things?

For out of the

fullness of the heart the mouth speaks.

35 A good man out of good treasures brings forth good things, and a bad man out of bad

treasures brings forth bad things.

36 For I say to you, That for every idle word that men shall speak, they shall give

account of it in the day of judgment.

37 For by your words you shall be justified; and by your words you shall be condemned.

38 Then some of the Scribes and Pharisees answered, and said to him: Teacher, we wish

to see a sign from

you.

39 But he replied and said to them

: A wicked and adulterous generation demands a sign:

but a sign will not be given to it, unless it be the sign of Jonah the prophet.

40 For as Jonah was in the belly of the fish three days and three nights; so will the Son

of Man be in the heart of the earth three days and three nights.

41 The people of Nineveh will stand up in the judgment with this generation, and will

condemn it: for they repented at the preaching of Jonah; and behold, a greater one than

Jonah is here.

42 The queen of the south will stand up in the judgment with this generation, and will

condemn it: for she came from

the extremities of the earth to hear the wisdom

of

Solomon; and behold, there is one here that is more than Solomon.

43 And when an unclean spirit goes out of a man, it wanders in places where there is no

water, and seeks comfort and does not find it.

44 Then it says: I will return to my house, from

which I came out. And it comes, and

finds it vacated, and swept clean, and set in order.

45 So it goes and takes with it seven other spirits, worse than itself, and they enter and

dwell in it; and the end of that man is worse than his beginning. So will it be to this evil

generation.

46 And while he was speaking to the multitudes, his mother and his brothers came and

stood with outside, and sought to speak with him.

47 And a person said to him: Behold, your

mother and your brothers stand outside, and

seek to speak with you.

48 But he replied, and said to him

that informed him: Who is my mother?

and who are

my brothers?

49 And he stretched forth his hand towards his disciples, and said: Behold my mother,

and behold my brothers!

50 For every one that does the good pleasure of my Father who is in heaven, that person

is my brother, and my sister, and my mother.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop

܀ ܡܬܝ ܝܒ ܀1ܒ݁ܗܰܘ ܙܰܒ݂ܢܳܐ ܡܗܰܠܶܟ݂ ܗ݈ܘܳܐ ܝܶܫܽܘܥ ܒ݁ܫܰܒ݁ܬ݂ܳܐ ܒ݁ܶܝܬ݂ ܙܰܪܥܶܐ ܘܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܟ݁ܦ݂ܶܢܘ ܘܫܰܪܺܝܘ ܡܳܠܓ݁ܺܝܢ ܫܶܒ݁ܠܶܐ ܘܳܐܟ݂ܠܺܝܢ܂ 2ܦ݁ܪܺܝܫܶܐ ܕ݁ܶܝܢ ܟ݁ܰܕ݂ ܚܙܰܘ ܐܶܢܽܘܢ ܐܳܡܪܺܝܢ ܠܶܗ ܗܳܐ ܬ݁ܰܠܡܺܝܕ݂ܰܝܟ݁ ܥܳܒ݂ܕ݁ܺܝܢ ܡܶܕ݁ܶܡ ܕ݁ܠܳܐ ܫܰܠܺܝܛ ܠܡܶܥܒ݁ܰܕ݂ ܒ݁ܫܰܒ݁ܬ݂ܳܐ܂ 3ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܗܽܘܢ ܠܳܐ ܩܪܰܝܬ݁ܽܘܢ ܡܳܢܳܐ ܥܒ݂ܰܕ݂ ܕ݁ܰܘܺܝܕ݂ ܟ݁ܰܕ݂ ܟ݁ܦ݂ܶܢ ܘܰܐܝܠܶܝܢ ܕ݁ܥܰܡܶܗ܂ 4ܐܰܝܟ݁ܰܢܳܐ ܥܰܠ ܠܒ݂ܰܝܬ݁ܳܐ ܕ݁ܰܐܠܳܗܳܐ ܘܠܰܚܡܳܐ ܕ݁ܦ݂ܳܬ݂ܽܘܪܶܗ ܕ݁ܡܳܪܝܳܐ ܐܶܟ݂ܰܠ ܗܰܘ ܕ݁ܠܳܐ ܫܰܠܺܝܛ ܗ݈ܘܳܐ ܠܶܗ ܠܡܶܐܟ݂ܰܠ ܘܠܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܥܰܡܶܗ ܐܶܠܳܐ ܐܶܢ ܠܟ݂ܳܗܢܶܐ ܒ݁ܰܠܚܽܘܕ݂܂ 5ܐܰܘ ܠܳܐ ܩܪܰܝܬ݁ܽܘܢ ܒ݁ܽܐܘܪܳܝܬ݁ܳܐ ܕ݁ܟ݂ܳܗܢܶܐ ܒ݁ܗܰܝܟ݁ܠܳܐ ܡܰܚܠܺܝܢ ܠܳܗ ܠܫܰܒ݁ܬ݂ܳܐ ܘܰܕ݂ܠܳܐ ܥܶܕ݂ܠܳܝ ܐܶܢܽܘܢ܂ 6ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܶܝܢ ܕ݁ܪܰܒ݁ ܡܶܢ ܗܰܝܟ݁ܠܳܐ ܐܺܝܬ݂ ܗܳܪܟ݁ܳܐ܂ 7ܐܶܠܽܘ ܕ݁ܶܝܢ ܝܳܕ݂ܥܺܝܢ ܗܘܰܝܬ݁ܽܘܢ ܡܳܢܰܘ ܚܢܳܢܳܐ ܨܳܒ݂ܶܐ ܐ݈ܢܳܐ ܘܠܳܐ ܕ݁ܶܒ݂ܚܬ݂ܳܐ ܠܳܐ ܡܚܰܝܒ݂ܺܝܢ ܗ݈ܘܰܝܬ݁ܽܘܢ ܠܰܐܝܠܶܝܢ ܕ݁ܰܕ݂ܠܳܐ ܥܶܕ݂ܠܳܝ ܐܶܢܽܘܢ܂ 8ܡܳܪܳܗ ܓ݁ܶܝܪ ܕ݁ܫܰܒ݁ܬ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ܂ 9ܘܫܰܢܺܝ ܡܶܢ ܬ݁ܰܡܳܢ ܝܶܫܽܘܥ ܘܶܐܬ݂ܳܐ ܠܰܟ݂ܢܽܘܫܬ݁ܗܽܘܢ܂ 10ܘܓ݂ܰܒ݂ܪܳܐ ܚܰܕ݂ ܐܺܝܬ݂ ܗ݈ܘܳܐ ܬ݁ܰܡܳܢ ܕ݁ܝܰܒ݁ܺܝܫܳܐ ܐܺܝܕ݂ܶܗ ܘܰܡܫܰܐܠܺܝܢ ܗ݈ܘܰܘ ܠܶܗ ܘܳܐܡܪܺܝܢ ܕ݁ܶܐܢ ܫܰܠܺܝܛ ܒ݁ܫܰܒ݁ܬ݂ܳܐ ܠܡܰܐܣܳܝܽܘ ܐܰܝܟ݂ ܕ݁ܢܶܐܟ݂ܠܽܘܢ ܩܰܪܨܰܘܗ݈ܝ܂ 11ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܗܽܘܢ ܡܰܢܽܘ ܡܶܢܟ݂ܽܘܢ ܓ݁ܰܒ݂ܪܳܐ ܕ݁ܺܐܝܬ݂ ܠܶܗ ܥܶܪܒ݁ܳܐ ܚܰܕ݂ ܘܶܐܢ ܢܳܦ݂ܶܠ ܒ݁ܚܰܒ݁ܳܪܳܐ ܒ݁ܝܰܘܡܳܐ ܕ݁ܫܰܒ݁ܬ݂ܳܐ ܠܳܐ ܐܳܚܶܕ݂ ܘܰܡܩܺܝܡ ܠܶܗ܂ 12ܟ݁ܡܳܐ ܕ݁ܶܝܢ ܝܰܬ݁ܺܝܪ ܒ݁ܰܪܢܳܫܳܐ ܡܶܢ ܥܶܪܒ݁ܳܐ ܡܳܕ݂ܶܝܢ ܫܰܠܺܝܛ ܗ݈ܽܘ ܒ݁ܫܰܒ݁ܬ݂ܳܐ ܠܡܶܥܒ݁ܰܕ݂ ܕ݁ܫܰܦ݁ܺܝܪ܂ 13ܗܳܝܕ݁ܶܝܢ ܐܶܡܰܪ ܠܗܰܘ ܓ݁ܰܒ݂ܪܳܐ ܦ݁ܫܽܘܛ ܐܺܝܕ݂ܳܟ݂ ܘܰܦ݂ܫܰܛ ܐܺܝܕ݂ܶܗ ܘܬ݂ܶܩܢܰܬ݂ ܐܰܝܟ݂ ܚܒ݂ܰܪܬ݁ܳܗ܂ 14ܘܰܢܦ݂ܰܩܘ ܦ݁ܪܺܝܫܶܐ ܘܡܶܠܟ݁ܳܐ ܢܣܰܒ݂ܘ ܥܠܰܘܗ݈ܝ ܐܰܝܟ݂ ܕ݁ܢܰܘܒ݁ܕ݂ܽܘܢܳܝܗ݈ܝ܂ 15ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܝܺܕ݂ܰܥ ܘܫܰܢܺܝ ܠܶܗ ܡܶܢ ܬ݁ܰܡܳܢ ܘܶܐܙܰܠܘ ܒ݁ܳܬ݂ܪܶܗ ܟ݁ܶܢܫܶܐ ܣܰܓ݁ܺܝܶܐܐ ܘܰܐܣܺܝ ܠܟ݂ܽܠܗܽܘܢ܂ 16ܘܰܟ݂ܐܳܐ ܒ݁ܗܽܘܢ ܕ݁ܠܳܐ ܢܶܓ݂ܠܽܘܢܳܝܗ݈ܝ܂ 17ܕ݁ܢܶܬ݂ܡܰܠܶܐ ܡܶܕ݁ܶܡ ܕ݁ܶܐܬ݂ܶܐܡܰܪ ܒ݁ܝܰܕ݂ ܐܶܫܰܥܝܳܐ ܢܒ݂ܺܝܳܐ ܕ݁ܶܐܡܰܪ܂ 18ܗܳܐ ܥܰܒ݂ܕ݁ܝ ܕ݁ܶܐܨܛܒ݂ܺܝܬ݂ ܒ݁ܶܗ ܚܰܒ݁ܺܝܒ݂ܝ ܕ݁ܣܶܘܚܰܬ݂ ܒ݁ܶܗ ܢܰܦ݂ܫܝ ܪܽܘܚܝ ܐܶܣܺܝܡ ܥܠܰܘܗ݈ܝ ܘܕ݂ܺܝܢܳܐ ܠܥܰܡ݈ܡܶܐ ܢܰܟ݂ܪܶܙ܂ 19ܠܳܐ ܢܶܬ݂ܚܪܶܐ ܘܠܳܐ ܢܶܩܥܶܐ ܘܠܳܐ ܐ݈ܢܳܫ ܢܶܫܡܰܥ ܩܳܠܶܗ ܒ݁ܫܽܘܩܳܐ܂ 20ܩܰܢܝܳܐ ܪܥܺܝܥܳܐ ܠܳܐ ܢܶܬ݂ܒ݁ܰܪ ܘܰܫܪܳܓ݂ܳܐ ܕ݁ܰܡܛܰܦ݂ܛܶܦ݂ ܠܳܐ ܢܰܕ݂ܥܶܟ݂ ܥܕ݂ܰܡܳܐ ܕ݁ܢܰܦ݁ܶܩ ܕ݁ܺܝܢܳܐ ܠܙܳܟ݂ܽܘܬ݂ܳܐ܂ 21ܘܒ݂ܰܫܡܶܗ ܥܰܡ݈ܡܶܐ ܢܣܰܒ݁ܪܽܘܢ܂ 22ܗܳܝܕ݁ܶܝܢ ܩܰܪܶܒ݂ܘ ܠܶܗ ܕ݁ܰܝܘܳܢܳܐ ܚܰܕ݂ ܕ݁ܰܚܪܶܫ ܘܰܥܘܺܝܪ ܘܰܐܣܝܶܗ ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܚܰܪܫܳܐ ܘܣܰܡܝܳܐ ܢܡܰܠܶܠ ܘܢܶܚܙܶܐ܂ 23ܘܡܶܬ݁ܕ݁ܰܡܪܺܝܢ ܗ݈ܘܰܘ ܟ݁ܽܠܗܽܘܢ ܟ݁ܶܢܫܶܐ ܘܳܐܡܪܺܝܢ ܕ݁ܰܠܡܳܐ ܗܳܢܰܘ ܒ݁ܪܶܗ ܕ݁ܕ݂ܰܘܺܝܕ݂܂ 24ܦ݁ܪܺܝܫܶܐ ܕ݁ܶܝܢ ܟ݁ܰܕ݂ ܫܡܰܥܘ ܐܳܡܪܺܝܢ ܗܳܢܳܐ ܠܳܐ ܡܰܦ݁ܶܩ ܫܺܐܕ݂ܶܐ ܐܶܠܳܐ ܒ݁ܰܒ݂ܥܶܠܙܒ݂ܽܘܒ݂ ܪܺܫܳܐ ܕ݁ܕ݂ܰܝܘܶܐ܂ 25ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܝܺܕ݂ܰܥ ܡܰܚܫܒ݂ܳܬ݂ܗܽܘܢ ܘܶܐܡܰܪ ܠܗܽܘܢ ܟ݁ܽܠ ܡܰܠܟ݁ܽܘ ܕ݁ܬ݂ܶܬ݂ܦ݁ܰܠܰܓ݂ ܥܰܠ ܢܰܦ݂ܫܳܗ ܬ݁ܶܚܪܰܒ݂ ܘܟ݂ܽܠ ܒ݁ܰܝ ܘܰܡܕ݂ܺܝܢܳܐ ܕ݁ܢܶܬ݂ܦ݁ܰܠܰܓ݂ ܥܰܠ ܢܰܦ݂ܫܳܗ ܠܳܐ ܢܩܽܘܡ܂ 26ܘܶܐܢ ܣܳܛܳܢܳܐ ܠܣܳܛܳܢܳܐ ܡܰܦ݁ܶܩ ܥܰܠ ܢܰܦ݂ܫܶܗ ܐܶܬ݂ܦ݁ܰܠܰܓ݂ ܐܰܝܟ݁ܰܢܳܐ ܗܳܟ݂ܺܝܠ ܩܳܝܡܳܐ ܡܰܠܟ݁ܽܘܬ݂ܶܗ܂ 27ܘܶܐܢ ܐܶܢܳܐ ܒ݁ܰܒ݂ܥܶܠܙܒ݂ܽܘܒ݂ ܡܰܦ݁ܶܩ ܐ݈ܢܳܐ ܕ݁ܰܝܘܶܐ ܒ݁ܢܰܝܟ݁ܽܘܢ ܒ݁ܡܳܢܳܐ ܡܰܦ݁ܩܺܝܢ ܠܗܽܘܢ ܡܶܛܽܠ ܗܳܢܳܐ ܗܶܢܽܘܢ ܢܶܗܘܽܘܢ ܠܟ݂ܽܘܢ ܕ݁ܰܝܳܢܶܐ܂ 28ܘܶܐܢ ܒ݁ܪܽܘܚܳܐ ܕ݁ܰܐܠܳܗܳܐ ܐܶܢܳܐ ܡܰܦ݁ܶܩ ܐ݈ܢܳܐ ܕ݁ܰܝܘܶܐ ܩܶܪܒ݁ܰܬ݂ ܠܳܗ ܥܠܰܝܟ݁ܽܘܢ ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܐܠܳܗܳܐ܂ 29ܐܰܘ ܐܰܝܟ݁ܰܢܳܐ ܐ݈ܢܳܫ ܡܶܫܟ݁ܰܚ ܕ݁ܢܶܥܽܘܠ ܠܒ݂ܶܝܬ݂ ܚܰܣܺܝܢܳܐ ܘܡܳܐܢܰܘܗ݈ܝ ܢܶܒ݁ܽܘܙ ܐܶܠܳܐ ܐܶܢ ܠܽܘܩܕ݂ܰܡ ܢܶܐܣܪܺܝܘܗ݈ܝ ܠܚܰܣܺܝܢܳܐ ܘܗܳܝܕ݁ܶܝܢ ܒ݁ܰܝܬ݁ܶܗ ܢܶܒ݁ܽܘܙ܂ 30ܡܰܢ ܕ݁ܠܳܐ ܗܘܳܐ ܥܰܡܝ ܠܽܘܩܒ݂ܰܠܝ ܗ݈ܽܘ ܘܡܰܢ ܕ݁ܠܳܐ ܟ݁ܳܢܶܫ ܥܰܡܝ ܡܒ݂ܰܕ݁ܳܪܽܘ ܡܒ݂ܰܕ݁ܰܪ܂ 31ܡܶܛܽܠ ܗܳܢܳܐ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܟ݂ܽܠ ܚܛܳܗܺܝܢ ܘܓ݂ܽܘܕ݁ܳܦ݂ܺܝܢ ܢܶܫܬ݁ܰܒ݂ܩܽܘܢ ܠܰܒ݂ܢܰܝܢܳܫܳܐ ܓ݁ܽܘܕ݁ܳܦ݂ܳܐ ܕ݁ܶܝܢ ܕ݁ܥܰܠ ܪܽܘܚܳܐ ܠܳܐ ܢܶܫܬ݁ܒ݂ܶܩ ܠܰܒ݂ܢܰܝܢܳܫܳܐ܂ 32ܘܟ݂ܽܠ ܡܰܢ ܕ݁ܢܺܐܡܰܪ ܡܶܠܬ݂ܳܐ ܥܰܠ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܢܶܫܬ݁ܒ݂ܶܩ ܠܶܗ ܟ݁ܽܠ ܕ݁ܶܝܢ ܕ݁ܥܰܠ ܪܽܘܚܳܐ ܕ݁ܩܽܘܕ݂ܫܳܐ ܢܺܐܡܰܪ ܠܳܐ ܢܶܫܬ݁ܒ݂ܶܩ ܠܶܗ ܠܳܐ ܒ݁ܥܳܠܡܳܐ ܗܳܢܳܐ ܘܠܳܐ ܒ݁ܥܳܠܡܳܐ ܕ݁ܰܥܬ݂ܺܝܕ݂܂ 33ܐܰܘ ܥܒ݂ܶܕ݂ܘ ܐܺܝܠܳܢܳܐ ܫܰܦ݁ܺܝܪܳܐ ܘܦ݂ܺܐܪܰܘܗ݈ܝ ܫܰܦ݁ܺܝܪܶܐ ܐܰܘ ܥܒ݂ܶܕ݂ܘ ܐܺܝܠܳܢܳܐ ܒ݁ܺܝܫܳܐ ܘܦ݂ܺܐܪܰܘܗ݈ܝ ܒ݁ܺܝܫܶܐ ܡܶܢ ܦ݁ܺܐܪܰܘܗ݈ܝ ܗܽܘ ܓ݁ܶܝܪ ܡܶܬ݂ܺܝܕ݂ܰܥ ܐܺܝܠܳܢܳܐ܂ 34ܝܰܠܕ݁ܳܐ ܕ݁ܳܐܟ݂ܶܕ݂ܢܶܐ ܐܰܝܟ݁ܰܢܳܐ ܡܶܫܟ݁ܚܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܛܳܒ݂ܳܬ݂ܳܐ ܠܰܡܡܰܠܳܠܽܘ ܕ݁ܒ݂ܺܝܫܶܐ ܐܢ݈ܬ݁ܽܘܢ ܡܶܢ ܬ݁ܰܘܬ݁ܳܪܰܝ ܠܶܒ݁ܳܐ ܓ݁ܶܝܪ ܡܡܰܠܶܠ ܦ݁ܽܘܡܳܐ܂ 35ܓ݁ܰܒ݂ܪܳܐ ܛܳܒ݂ܳܐ ܡܶܢ ܣܺܝܡܳܬ݂ܳܐ ܛܳܒ݂ܳܬ݂ܳܐ ܡܰܦ݁ܶܩ ܛܳܒ݂ܳܬ݂ܳܐ ܘܓ݂ܰܒ݂ܪܳܐ ܒ݁ܺܝܫܳܐ ܡܶܢ ܣܺܝܡܳܬ݂ܳܐ ܒ݁ܺܝܫܳܬ݂ܳܐ ܡܰܦ݁ܶܩ ܒ݁ܺܝܫܳܬ݂ܳܐ܂ 36ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܓ݁ܶܝܪ ܕ݁ܟ݂ܽܠ ܡܶܠܳܐ ܒ݁ܰܛܳܠܳܐ ܕ݁ܢܺܐܡܪܽܘܢ ܒ݁ܢܰܝ ܐ݈ܢܳܫܳܐ ܢܶܬ݁ܠܽܘܢ ܦ݁ܶܬ݂ܓ݁ܳܡܳܗ ܒ݁ܝܰܘܡܳܐ ܕ݁ܕ݂ܺܝܢܳܐ܂ 37ܡܶܢ ܡܶܠܰܝܟ݁ ܓ݁ܶܝܪ ܬ݁ܶܙܕ݁ܰܕ݁ܰܩ ܘܡܶܢ ܡܶܠܰܝܟ݁ ܬ݁ܶܬ݂ܚܰܝܰܒ݂܂ 38ܗܳܝܕ݁ܶܝܢ ܥܢܰܘ ܐ݈ܢܳܫܳܐ ܡܶܢ ܣܳܦ݂ܪܶܐ ܘܡܶܢ ܦ݁ܪܺܝܫܶܐ ܘܳܐܡܪܺܝܢ ܠܶܗ ܡܰܠܦ݂ܳܢܳܐ ܨܳܒ݂ܶܝܢ ܚ݈ܢܰܢ ܕ݁ܢܶܚܙܶܐ ܡܶܢܳܟ݂ ܐܳܬ݂ܳܐ܂ 39ܗܽܘ ܕ݁ܶܝܢ ܥܢܳܐ ܘܶܐܡܰܪ ܠܗܽܘܢ ܫܰܪܒ݁ܬ݂ܳܐ ܒ݁ܺܝܫܬ݁ܳܐ ܘܓ݂ܰܝܳܪܬ݂ܳܐ ܐܳܬ݂ܳܐ ܒ݁ܳܥܝܳܐ ܘܳܐܬ݂ܳܐ ܠܳܐ ܬ݁ܶܬ݂ܺܝܗܶܒ݂ ܠܳܗ ܐܶܠܳܐ ܐܳܬ݂ܶܗ ܕ݁ܝܰܘܢܳܢ ܢܒ݂ܺܝܳܐ܂ 40ܐܰܝܟ݁ܰܢܳܐ ܓ݁ܶܝܪ ܕ݁ܰܗܘܳܐ ܝܰܘܢܳܢ ܒ݁ܟ݂ܰܪܣܶܗ ܕ݁ܢܽܘܢܳܐ ܬ݁ܠܳܬ݂ܳܐ ܝܰܘܡܺܝܢ ܘܰܬ݂ܠܳܬ݂ܳܐ ܠܰܝܠܰܘܳܢ ܗܳܟ݂ܰܢܳܐ ܢܶܗܘܶܐ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܒ݁ܠܶܒ݁ܳܗ ܕ݁ܰܐܪܥܳܐ ܬ݁ܠܳܬ݂ܳܐ ܐܺܝܡܳܡܺܝܢ ܘܰܬ݂ܠܳܬ݂ܳܐ ܠܰܝܠܰܘܳܢ܂ 41ܓ݁ܰܒ݂ܪܶܐ ܢܺܝܢܘܳܝܶܐ ܢܩܽܘܡܽܘܢ ܒ݁ܕ݂ܺܝܢܳܐ ܥܰܡ ܫܰܪܒ݁ܬ݂ܳܐ ܗܳܕ݂ܶܐ ܘܰܢܚܰܝܒ݂ܽܘܢܳܗ ܕ݁ܗܶܢܽܘܢ ܬ݁ܳܒ݂ܘ ܒ݁ܟ݂ܳܪܽܘܙܽܘܬ݂ܶܗ ܕ݁ܝܰܘܢܳܢ ܘܗܳܐ ܕ݁ܪܰܒ݁ ܡܶܢ ܝܰܘܢܳܢ ܬ݁ܢܳܢ܂ 42ܡܰܠܟ݁ܬ݂ܳܐ ܕ݁ܬ݂ܰܝܡܢܳܐ ܬ݁ܩܽܘܡ ܒ݁ܕ݂ܺܝܢܳܐ ܥܰܡ ܫܰܪܒ݁ܬ݂ܳܐ ܗܳܕ݂ܶܐ ܘܰܬ݂ܚܰܝܒ݂ܺܝܗ ܕ݁ܶܐܬ݂ܳܬ݂ ܡܶܢ ܥܶܒ݂ܪܶܝܗ ܕ݁ܰܐܪܥܳܐ ܕ݁ܬ݂ܶܫܡܰܥ ܚܶܟ݂ܡܬ݂ܶܗ ܕ݁ܰܫܠܶܝܡܽܘܢ ܘܗܳܐ ܕ݁ܝܰܬ݁ܺܝܪ ܡܶܢ ܫܠܶܝܡܳܘܢ ܗܳܪܟ݁ܳܐ܂ 43ܐܶܡܰܬ݂ܝ ܕ݁ܶܝܢ ܕ݁ܪܽܘܚܳܐ ܛܰܢܦ݂ܬ݂ܳܐ ܬ݁ܶܦ݁ܽܘܩ ܡܶܢ ܒ݁ܰܪܢܳܫܳܐ ܡܶܬ݂ܟ݁ܰܪܟ݁ܳܐ ܒ݁ܰܐܬ݂ܪܰܘܳܬ݂ܳܐ ܕ݁ܡܰܝܳܐ ܠܰܝܬ݁ ܒ݁ܗܽܘܢ ܘܒ݂ܳܥܝܳܐ ܢܝܳܚܳܐ ܘܠܳܐ ܡܶܫܟ݁ܚܳܐ܂ 44ܗܳܝܕ݁ܶܝܢ ܐܳܡܪܳܐ ܐܶܗܦ݁ܽܘܟ݂ ܠܒ݂ܰܝܬ݁ܝ ܡܶܢ ܐܰܝܟ݁ܳܐ ܕ݁ܢܶܦ݂ܩܶܬ݂ ܘܳܐܬ݂ܝܳܐ ܡܶܫܟ݁ܚܳܐ ܕ݁ܰܣܪܺܝܩ ܘܰܚܡܺܝܡ ܘܰܡܨܰܒ݁ܰܬ݂܂ 45ܗܳܝܕ݁ܶܝܢ ܐܳܙܳܠ݈ܐ ܕ݁ܳܒ݂ܪܳܐ ܥܰܡܳܗ ܫܒ݂ܰܥ ܪܽܘܚܶܐ ܐ݈ܚܪܳܢܝܳܢ ܕ݁ܡܶܢܳܗ ܒ݁ܺܝܫܳܢ ܘܥܳܐܠܳܢ ܘܥܳܡܪܳܢ ܒ݁ܶܗ ܘܗܳܘܝܳܐ ܚܰܪܬ݂ܶܗ ܕ݁ܓ݂ܰܒ݂ܪܳܐ ܗܰܘ ܒ݁ܺܝܫܳܐ ܡܶܢ ܩܰܕ݂ܡܳܝܬ݁ܶܗ ܗܳܟ݂ܰܢܳܐ ܢܶܗܘܶܐ ܠܳܗ ܠܫܰܪܒ݁ܬ݂ܳܐ ܗܳܕ݂ܶܐ ܒ݁ܺܝܫܬ݁ܳܐ܂ 46ܟ݁ܰܕ݂ ܗܽܘ ܕ݁ܶܝܢ ܡܡܰܠܶܠ ܠܟ݂ܶܢܫܶܐ ܐܶܬ݂ܰܘ ܐܶܡܶܗ ܘܰܐܚܰܘܗ݈ܝ ܩܳܝܡܺܝܢ ܠܒ݂ܰܪ ܘܒ݂ܳܥܶܝܢ ܕ݁ܰܢܡܰܠܠܽܘܢ ܥܰܡܶܗ܂ 47ܐܶܡܰܪ ܠܶܗ ܕ݁ܶܝܢ ܐ݈ܢܳܫ ܗܳܐ ܐܶܡܳܟ݂ ܘܰܐܚܰܝܟ݁ ܩܳܝܡܺܝܢ ܠܒ݂ܰܪ ܘܒ݂ܳܥܶܝܢ ܕ݁ܰܢܡܰܠܠܽܘܢ ܥܰܡܳܟ݂܂ 48ܗܽܘ ܕ݁ܶܝܢ ܥܢܳܐ ܘܶܐܡܰܪ ܠܡܰܢ ܕ݁ܶܐܡܰܪ ܠܶܗ ܡܰܢ ܗ݈ܝ ܐܶܡܝ ܘܡܰܢ ܐܶܢܽܘܢ ܐܰܚܰܝ܂ 49ܘܰܦ݂ܫܰܛ ܐܺܝܕ݂ܶܗ ܠܘܳܬ݂ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܘܶܐܡܰܪ ܗܳܐ ܐܶܡܝ ܘܗܳܐ ܐܰܚܰܝ܂ 50ܟ݁ܽܠܢܳܫ ܓ݁ܶܝܪ ܕ݁ܥܳܒ݂ܶܕ݂ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܳܐܒ݂ܝ ܕ݁ܒ݂ܰܫܡܰܝܳܐ ܗܽܘܝܽܘ ܐܳܚܝ ܘܚܳܬ݂ܝ ܘܶܐܡܝ܂

Syriac Peshitto Matthew 12 Authorized use by +Mar Eshwan, Bishop

THE BOOK OF JAMES

Chapter 2

1 My brethren, you shall not hold the faith of the glory of Maran Yeshua Mshikha with a bias concerning various people. 2 For if a man comes into your assembly with rings of gold or expensive attire, and there also comes in a poor man with inexpensive attire; 3 and you show respect to the one who is clothed in expensive garments, and say to him, Have yourself a seat here, conspicuously; while to the poor man, you say, You stand over here, or sit here in front of my footstool; 4 are you not divided among yourselves, and become expositors of evil thoughts?

5 Hear, my beloved brethren: Has Alaha not chosen the poor of the world, but the rich in faith, to be heirs in the kingdom which Alaha has promised to those who love him? 6 But you have despised the poor man. Do rich men not exalt themselves over you, and drag you before the courts? 7 Do they not revile that worthy name, which is invoked upon you?

8 And if in this you fulfill the Torah of Alaha, as it is written, You shall love your neighbor as yourself, you will do well: 9 but if you have bias concerning different people, you commit sin; and you are convicted by Torah, as transgressors of Torah.

10 For he that shall observe the whole Torah, and yet fail in one Mitzvah, is obnoxious to the whole Torah. 11 For he who said, You shall not commit adultery, said also, You shall not murder. If then you commit no adultery, but you murder, you have become a transgressor of Torah.

12 So speak and act as persons that are to be judged by the Torah of liberty. 13 For judgment without mercy shall be on him, who has practised no mercy: by mercy, you will be raised above judgment.

14 What is the use, my brethren, if a man says, I have faith; and he has no works? can his faith make him live? 15 Or if a brother or sister is without clothing, and destitute of daily food, 16 and one of you says to them, Go in peace, warm yourselves, and be full; and you do not give them the necessary thing for the body, what is the use?

17 So, likewise, faith alone, without works, is dead. 18 For a man may say, You have faith, and I have works; show to me your faith that is without works; and I will show to you, my faith by my works.

19 You believe that there is one Alaha; you do well; the demons also believe, and tremble. 20 Would you know, weak man, that faith without works is dead?

21 Was Abraham our father not justified by works in offering his son Yitzkhak upon the altar? 22 Do you see that his faith aided his works, and that by the works his faith was rendered complete? 23 And the Scripture was fulfilled, which says: Abraham believed in Alaha, and it was accounted to him for righteousness, and he was called the friend of Alaha. 24 You see, that by works a man is justified, and not by faith alone.

25 So also Rahab, the harlot, was she not justified by works when she entertained the spies and sent them forth by different way?

26 As the body without the spirit, is dead; so faith without works, is dead also.

Aramaic English Standard Edition All Right Reserved Copyright ©2017 Authorized use by The Thomasine Church

܀ ܐܓܪܬܐ ܕܝܥܩܘܒ ܒ ܀1ܐܰܚܰܝ ܠܳܐ ܒ݁ܡܰܣܰܒ݂ ܒ݁ܰܐܦ݁ܶܐ ܬ݁ܶܗܘܽܘܢ ܐܰܚܺܝܕ݂ܺܝܢ ܠܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܬ݂ܶܫܒ݁ܽܘܚܬ݁ܶܗ ܕ݁ܡܳܪܰܢ ܝܶܫܽܘܥ ܡܫܺܝܚܳܐ܂ 2ܐܶܢ ܓ݁ܶܝܪ ܢܶܥܽܘܠ ܠܰܟ݂ܢܽܘܫܬ݁ܟ݂ܽܘܢ ܐ݈ܢܳܫ ܕ݁ܥܶܙܩܳܬ݂ܶܗ ܕ݁ܕ݂ܰܗܒ݂ܳܐ ܐܰܘ ܕ݁ܡܳܐܢܰܘܗ݈ܝ ܫܰܦ݁ܺܝܪܶܐ ܘܢܶܥܽܘܠ ܡܶܣܟ݁ܺܢܳܐ ܒ݁ܡܳܐܢܶܐ ܨܳܐܶܐ܂ 3ܘܰܬ݂ܚܽܘܪܽܘܢ ܒ݁ܗܰܘ ܕ݁ܰܠܒ݂ܺܝܫ ܡܳܐܢܶܐ ܫܰܦ݁ܺܝܪܶܐ ܘܬ݂ܺܐܡܪܽܘܢ ܠܶܗ ܐܰܢ݈ܬ݁ ܗܳܪܟ݁ܳܐ ܬ݁ܶܒ݂ ܫܰܦ݁ܺܝܪ ܘܰܠܡܶܣܟ݁ܺܢܳܐ ܬ݁ܺܐܡܪܽܘܢ ܠܶܗ ܐܰܢ݈ܬ݁ ܩܽܘܡ ܠܗܰܠ ܐܰܘ ܬ݁ܶܒ݂ ܠܳܟ݂ ܗܳܪܟ݁ܳܐ ܩܕ݂ܳܡ ܟ݁ܽܘܒ݂ܫܳܐ ܕ݁ܪܶܓ݂ܠܰܝܢ܂ 4ܠܳܐ ܗܳܐ ܐܶܬ݂ܦ݁ܰܠܰܓ݂ܬ݁ܽܘܢ ܠܟ݂ܽܘܢ ܒ݁ܢܰܦ݂ܫܟ݂ܽܘܢ ܘܰܗܘܰܝܬ݁ܽܘܢ ܡܦ݂ܰܪܫܳܢܶܐ ܕ݁ܡܰܚܫܒ݂ܳܬ݂ܳܐ ܒ݁ܺܝܫܳܬ݂ܳܐ܂ 5ܫܡܰܥܘ ܐܰܚܰܝ ܚܰܒ݁ܺܝܒ݂ܶܐ ܠܳܐ ܗ݈ܘܳܐ ܠܡܶܣܟ݁ܺܢܶܐ ܕ݁ܥܳܠܡܳܐ ܥܰܬ݁ܺܝܪܶܐ ܕ݁ܶܝܢ ܒ݁ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܓ݁ܒ݂ܳܐ ܐܰܠܳܗܳܐ ܕ݁ܢܶܗܘܽܘܢ ܝܳܪܬ݁ܶܐ ܒ݁ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܗܳܝ ܕ݁ܰܡܠܰܟ݂ ܐܰܠܳܗܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܪܳܚܡܺܝܢ ܠܶܗ܂ 6ܐܰܢ݈ܬ݁ܽܘܢ ܕ݁ܶܝܢ ܫܳܛܬ݁ܽܘܢܳܝܗ݈ܝ ܠܡܶܣܟ݁ܺܢܳܐ ܠܳܐ ܗܳܐ ܥܰܬ݁ܺܝܪܶܐ ܡܶܫܬ݁ܰܥܠܶܝܢ ܥܠܰܝܟ݁ܽܘܢ ܘܗܶܢܽܘܢ ܢܳܓ݂ܕ݁ܺܝܢ ܠܟ݂ܽܘܢ ܠܒ݂ܶܝܬ݂ ܕ݁ܺܝܢܳܐ܂ 7ܠܳܐ ܗܳܐ ܗܶܢܽܘܢ ܡܓ݂ܰܕ݁ܦ݂ܺܝܢ ܥܰܠ ܫܡܳܐ ܛܳܒ݂ܳܐ ܕ݁ܶܐܬ݂ܩܪܺܝ ܥܠܰܝܟ݁ܽܘܢ܂ 8ܘܶܐܢ ܢܳܡܽܘܣܳܐ ܕ݁ܰܐܠܳܗܳܐ ܒ݁ܗܳܕ݂ܶܐ ܡܫܰܠܡܺܝܬ݁ܽܘܢ ܐܰܝܟ݂ ܕ݁ܰܟ݂ܬ݂ܺܝܒ݂ ܕ݁ܬ݂ܶܪܚܰܡ ܠܩܰܪܺܝܒ݂ܳܟ݂ ܐܰܝܟ݂ ܢܰܦ݂ܫܳܟ݂ ܫܰܦ݁ܺܝܪ ܥܳܒ݂ܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂ 9ܐܶܢ ܕ݁ܶܝܢ ܒ݁ܰܐܦ݁ܶܐ ܢܳܣܒ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܚܛܺܝܬ݂ܳܐ ܥܳܒ݂ܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܡܶܬ݂ܟ݁ܰܘܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܡܶܢ ܢܳܡܽܘܣܳܐ ܐܰܝܟ݂ ܥܳܒ݂ܪܰܝ ܥܰܠ ܢܳܡܽܘܣܳܐ܂ 10ܐܰܝܢܳܐ ܓ݁ܶܝܪ ܕ݁ܟ݂ܽܠܶܗ ܢܳܡܽܘܣܳܐ ܢܳܛܰܪ ܘܒ݂ܰܚܕ݂ܳܐ ܫܳܪܰܥ ܠܟ݂ܽܠܶܗ ܢܳܡܽܘܣܳܐ ܐܶܬ݂ܚܰܝܰܒ݂܂ 11ܗܰܘ ܓ݁ܶܝܪ ܕ݁ܶܐܡܰܪ ܕ݁ܠܳܐ ܬ݁ܓ݂ܽܘܪ ܗܽܘ ܐܶܡܰܪ ܕ݁ܠܳܐ ܬ݁ܶܩܛܽܘܠ ܐܶܢ ܕ݁ܶܝܢ ܠܳܐ ܓ݁ܳܐܰܪ ܐܰܢ݈ܬ݁ ܐܶܠܳܐ ܩܳܛܶܠ ܐܰܢ݈ܬ݁ ܗܘܰܝܬ݁ ܠܳܟ݂ ܥܳܒ݂ܰܪ ܥܰܠ ܢܳܡܽܘܣܳܐ܂ 12ܗܳܟ݂ܰܢܳܐ ܗܘܰܝܬ݁ܽܘܢ ܡܡܰܠܠܺܝܢ ܘܗܳܟ݂ܰܢܳܐ ܗܘܰܝܬ݁ܽܘܢ ܣܳܥܪܺܝܢ ܐܰܝܟ݂ ܐ݈ܢܳܫܳܐ ܕ݁ܰܒ݂ܢܳܡܽܘܣܳܐ ܕ݁ܚܺܐܪܽܘܬ݂ܳܐ ܥܬ݂ܺܝܕ݂ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܡܶܬ݁ܕ݂ܳܢܽܘ܂ 13ܕ݁ܺܝܢܳܐ ܓ݁ܶܝܪ ܗܳܘܶܐ ܕ݁ܠܳܐ ܪܰܚܡܶܐ ܥܰܠ ܗܰܘ ܕ݁ܠܳܐ ܥܳܒ݂ܶܕ݂ ܪܰܚܡܶܐ ܡܶܫܬ݁ܰܥܠܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܒ݁ܪܰܚܡܶܐ ܥܰܠ ܕ݁ܺܝܢܳܐ܂ 14ܡܳܢܳܐ ܗܶܢܝܳܢܳܐ ܐܰܚܰܝ ܐܶܢ ܐ݈ܢܳܫ ܐܳܡܰܪ ܕ݁ܺܐܝܬ݂ ܠܺܝ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܘܰܥܒ݂ܳܕ݂ܶܐ ܠܰܝܬ݁ ܠܶܗ ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܚܳܐ ܗܰܝܡܳܢܽܘܬ݂ܶܗ ܕ݁ܬ݂ܰܚܶܝܘܗ݈ܝ܂ 15ܘܶܐܢ ܐܰܚܳܐ ܐܰܘ ܚܳܬ݂ܳܐ ܢܶܗܘܽܘܢ ܥܰܪܛܶܠܳܝܺܝܢ ܘܚܰܣܺܝܪܺܝܢ ܣܰܝܒ݁ܳܪܬ݁ܳܐ ܕ݁ܝܰܘܡܳܐ܂ 16ܘܢܺܐܡܰܪ ܠܗܽܘܢ ܐ݈ܢܳܫ ܡܶܢܟ݂ܽܘܢ ܙܶܠܘ ܒ݁ܰܫܠܳܡܳܐ ܫܚܰܢܘ ܘܰܣܒ݂ܰܥܘ ܘܠܳܐ ܬ݁ܶܬ݁ܠܽܘܢ ܠܗܽܘܢ ܣܢܺܝܩܽܘܬ݂ܶܗ ܕ݁ܦ݂ܰܓ݂ܪܳܐ ܡܳܢܳܐ ܗܶܢܝܳܢܳܐ܂ 17ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܡܺܝܬ݂ܳܐ ܗ݈ܝ ܒ݁ܰܠܚܽܘܕ݂ܶܝܗ܂ 18ܐܳܡܰܪ ܓ݁ܶܝܪ ܐ݈ܢܳܫ ܠܳܟ݂ ܐܺܝܬ݂ ܠܳܟ݂ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܘܠܺܝ ܐܺܝܬ݂ ܠܺܝ ܥܒ݂ܳܕ݂ܶܐ ܚܰܘܳܢܝ ܗܰܝܡܳܢܽܘܬ݂ܳܟ݂ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܘܶܐܢܳܐ ܡܚܰܘܶܐ ܐ݈ܢܳܐ ܠܳܟ݂ ܗܰܝܡܳܢܽܘܬ݂ܝ ܡܶܢ ܥܒ݂ܳܕ݂ܰܝ܂ 19ܡܗܰܝܡܶܢ ܐܰܢ݈ܬ݁ ܕ݁ܚܰܕ݂ ܗ݈ܽܘ ܐܰܠܳܗܳܐ ܫܰܦ݁ܺܝܪ ܥܳܒ݂ܶܕ݂ ܐܰܢ݈ܬ݁ ܐܳܦ݂ ܫܺܐܕ݂ܶܐ ܡܗܰܝܡܢܺܝܢ ܘܪܳܥܠܺܝܢ܂ 20ܨܳܒ݂ܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܶܝܢ ܕ݁ܬ݂ܶܕ݁ܰܥ ܐܳܘ ܒ݁ܰܪܢܳܫܳܐ ܚܰܠܳܫܳܐ ܕ݁ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܡܺܝܬ݂ܳܐ ܗ݈ܝ܂ 21ܐܰܒ݂ܽܘܢ ܐܰܒ݂ܪܳܗܳܡ ܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܐܶܙܕ݁ܰܕ݁ܰܩ ܕ݁ܰܐܣܶܩ ܠܺܐܝܣܚܳܩ ܒ݁ܪܶܗ ܥܰܠ ܡܰܕ݂ܒ݁ܚܳܐ܂ 22ܚܳܙܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܗܰܝܡܳܢܽܘܬ݂ܶܗ ܣܰܝܥܰܬ݂ ܠܰܥܒ݂ܳܕ݂ܰܘܗ݈ܝ ܘܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܗܰܝܡܳܢܽܘܬ݂ܶܗ ܐܶܬ݂ܓ݁ܰܡܪܰܬ݂܂ 23ܘܰܫܠܶܡ ܟ݁ܬ݂ܳܒ݂ܳܐ ܕ݁ܶܐܡܰܪ ܕ݁ܗܰܝܡܶܢ ܐܰܒ݂ܪܳܗܳܡ ܒ݁ܰܐܠܳܗܳܐ ܘܶܐܬ݂ܚܰܫܒ݁ܰܬ݂ ܠܶܗ ܠܙܰܕ݁ܺܝܩܽܘ ܘܪܳܚܡܳܐ ܕ݁ܰܐܠܳܗܳܐ ܐܶܬ݂ܩܪܺܝ܂ 24ܚܳܙܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܡܶܙܕ݁ܰܕ݁ܰܩ ܒ݁ܰܪܢܳܫܳܐ ܘܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܒ݁ܰܠܚܽܘܕ݂܂ 25ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܪܳܚܳܒ݂ ܙܳܢܺܝܬ݂ܳܐ ܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܥܒ݂ܳܕ݂ܶܐ ܐܶܙܕ݁ܰܕ݁ܩܰܬ݂ ܕ݁ܩܰܒ݁ܠܰܬ݂ ܠܓ݂ܳܫܽܘܫܶܐ ܘܒ݂ܽܐܘܪܚܳܐ ܐ݈ܚܪܺܬ݂ܳܐ ܐܰܦ݁ܩܰܬ݂ ܐܶܢܽܘܢ܂ 26ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܦ݂ܰܓ݂ܪܳܐ ܕ݁ܠܳܐ ܪܽܘܚܳܐ ܡܺܝܬ݂ ܗ݈ܽܘ ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܕ݁ܠܳܐ ܥܒ݂ܳܕ݂ܶܐ ܡܺܝܬ݂ܳܐ ܗ݈ܝ܂

Syriac Peshitto James 2 Authorized use by +Mar Eshwan, Bishop 

Evening Reading:

Psalms 66-68 JPS Hebrew and English

http://www.mechon-mamre.org/p/pt/pt2660.htm

http://www.mechon-mamre.org/mp3/t2666.mp3

Psalms 66-68 Syriac Bible

https://archive.org/details/oldtestamentinsy00lond

Hear the scripture in Hebrew

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

Ode 16

Ode Sixteen 1 Then I was crowned by my God, and my crown was living.

2 And I was justified by my Lord, for my salvation is incorruptible.

3 I have been freed from vanities, and am not condemned.

4 My chains were cut off by His hands, I received the face and likeness of a new person, and I walked in Him and was saved.

5 And the thought of truth led me, and I went after it and wandered not.

6 And all who saw me were amazed, and I seemed to them like a stranger.

7 And He who knew and exalted me, is the Most High in all His perfection.

8 And He glorified me by His kindness, and raised my understanding to the height of truth.

9 And from there He gave me the way of His steps, and I opened the doors which were closed.

10 And I shattered the bars of iron, for my own shackles had grown hot and melted before me.

11 And nothing appeared closed to me, because I was the opening of everything.

12 And I went towards all my bound ones in order to loose them; that I might not leave anyone bound or binding.

13 And I gave my knowledge generously, and my resurrection through my love.

14 And I sowed my fruits in hearts, and transformed them through myself.

15 Then they received my blessing and lived, and they were gathered to me and were saved;

16 Because they became my members, and I was their Head.

17 Glory to You, our Head, Maran Mshikha. Halleluyah.

Copyright 2017 by Religion of Light Publication Society

After Torah Reading

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

 Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

May Mar Yah Bless You and Keep You. 🙂

Didache ch 12 http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch12

Blurb:

You shall receive everyone who comes in the name of the Lord, and prove and know him afterward; for you shall have understanding right and left.

If he who comes is a wayfarer, assist him as far as you are able; but he shall not remain with you more than two or three days, if need be.

Read and study Ten Commandments and your Convenant everyday.

http://thomasine.org/en/tencommandments/