Our Daily Bread November 19, 2018

Pdf version Today’s Daily  Bread: Our-Daily-Bread-11-19-18

Patron saint of this Hurricane Season : St Médard

Please those on the list of California Wild fires in your thoughts and prayers. 

*Please keep the Victims of Sexual Assault & Rape in your prayers & thoughts including the ones in the Kavanaugh case and in the Catholic Church. (Both sides)

Say a prayers for all branches of the United States of America Govt & her people. 

Please prayer for immigrants that seeking refuge at US borders, I.e., caravans. 

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Matthew 19; James 4; Psalms 90-96; Ode 24

St. Elizabeth of Hungary, W

St. Pontianus, PM

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In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

Before Torah Reading

Matthew 5:17­-20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.Prayer when touched the Torah

The Torah which Moshe commanded us is the heritage of the congregation of Ya’aqub. {Kiss the Torah}

Matthai

thomasine.org/en/wp-content/uploads/2017/06/Matthai.pdf

THE BOOK OF MATTHEW

CHAPTER 19

1 And when Jesus had ended these discourses, he removed from

Galilee, and came to

the confines of Judea on the other side of Jordan.

2 And great multitudes followed after him, and he healed them

there.

3 And Pharisees came to him, and tempted him

and said: Is it lawful for a m

an to

divorce his wife for any cause?

4 And he answered and said to them: Have you not read, that he who made them

at the

beginning, made them

a male and a female?

5 And he said: For this reason, a man shall l

eave his father and his mother, and adhere to

his wife; and they two shall be one flesh.

6 Therefore they were not two, but one flesh. What therefore God has united, let not

man separate.

7 They said to him: Why then did Moses command to give a certificate of divorce, and

to put her away?

8 He said to them: Moses, on account of the hardness of your heart, permitted you to

divorce your wives: but from

the beginning it was not so.

9 And I say to you, That whoever leaves his wife not being an adulteress, and takes

another, commits adultery. And whoever takes her that is divorced, commits adultery.

10 His disciples said to him: If such is the case between man and wife, it is not practical

to take a wife.

11 But he said to them: Not every one is capable of that thing, but he only to whom

it is given.

12 For there are some eunuchs*, born so from

their mother’s womb; and there are some

eunuchs, who were made eunuchs by men; and there are some eunuchs who have made

them

selves eunuchs for the sake of the Kingdom

of Heaven. He that can be comprehend

let him

comprehend.

13 Then they brought children to him, that he might lay his hand upon them

and pray.

And his disciples rebuked them.

14 But Jesus said to them: Allow children to come to me, and do not forbid them; for of

those that are like them

is the kingdom

of heaven.

15 And he laid his hand upon them, and departed from

there.16 And one came, drew near, and said to him: Good Teacher, what good thing must I

do, that eternal life may be mine?

17 And he said to him: Why do you call me good?

There is none good, except one, God.

But if you would enter into life, keep the Commandments.

18 He said to him, Which?

And Jesus said to him: You shall not murder; and you shall

not commit adultery; and you shall not steal; and you shall not bear false testimony;

19 and honor your father and your mother; and you shall love you neighbor as yourself.

20 The young man says to him: All these I have kept from

my childhood. What do I

lack?

21 Jesus said to him: If you desire to be perfect, go, sell your property, and give to the

poor; and there shall be for you a treasure in heaven; and come after me.

22 And the young man heard that speech, and he went away in sadness; for he had much

property.

23 And Jesus said to his disciples: Truly I say to you, it is difficult for a rich man to

enter into the kingdom

of heaven.

24 And again, I say to you: It is easier for a rope to enter the eye of a needle, than for a

rich man to enter the Kingdom

of God.

25 And when the disciples heard this, they wondered greatly, and said: Who then can

gain life!

26 Jesus looked at them, and said to them: With men this is not possible, but with God

every thing is possible.

27 Then Cephas answered, and said to him: Behold, we have forsaken every thing, and

come after you: What therefore shall we receive?

28 Jesus said to them: Truly I say to you, that, as for you who have followed me, when

the Son of man shall sit on the throne of his

glory in the new world, you also shall sit on

twelve seats, and shall judge the twelve tribes of Israel.

29 And every man that leaves houses, or brothers or sisters, or father or mother, or

wife or children, or lands, for my name’s sake, shall receive an hundredfold, and shall

inherit eternal life.

30 But there are many first who shall be last, and last who shall be first.

*The word “eunuchs” can also be translated as “believers”.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop 

܀ ܡܬܝ ܝܛ ܀1ܘܰܗܘܳܐ ܕ݁ܟ݂ܰܕ݂ ܫܰܠܶܡ ܝܶܫܽܘܥ ܡܶܠܶܐ ܗܳܠܶܝܢ ܫܩܰܠ ܡܶܢ ܓ݁ܠܺܝܠܳܐ ܘܶܐܬ݂ܳܐ ܠܰܬ݂ܚܽܘܡܳܐ ܕ݁ܺܝܗܽܘܕ݂ ܠܥܶܒ݂ܪܳܐ ܕ݁ܝܽܘܪܕ݁ܢܳܢ܂ 2ܘܶܐܬ݂ܰܘ ܒ݁ܳܬ݂ܪܶܗ ܟ݁ܶܢܫܶܐ ܣܰܓ݁ܺܝܶܐܐ ܘܰܐܣܺܝ ܐܶܢܽܘܢ ܬ݁ܰܡܳܢ܂ 3ܘܰܩܪܶܒ݂ܘ ܠܘܳܬ݂ܶܗ ܦ݁ܪܺܝܫܶܐ ܘܰܡܢܰܣܶܝܢ ܗ݈ܘܰܘ ܠܶܗ ܘܳܐܡܪܺܝܢ ܐܶܢ ܫܰܠܺܝܛ ܠܐ݈ܢܳܫ ܕ݁ܢܶܫܪܶܐ ܐܰܢ݈ܬ݁ܬ݂ܶܗ ܒ݁ܟ݂ܽܠ ܥܶܠܳܐ܂ 4ܗܽܘ ܕ݁ܶܝܢ ܥܢܳܐ ܘܶܐܡܰܪ ܠܗܽܘܢ ܠܳܐ ܩܪܰܝܬ݁ܽܘܢ ܕ݁ܗܰܘ ܕ݁ܰܥܒ݂ܰܕ݂ ܡܶܢ ܒ݁ܪܺܫܺܝܬ݂ ܕ݁ܶܟ݂ܪܳܐ ܘܢܶܩܒ݁ܬ݂ܳܐ ܥܒ݂ܰܕ݂ ܐܶܢܽܘܢ܂ 5ܘܶܐܡܰܪ ܡܶܛܽܠ ܗܳܢܳܐ ܢܶܫܒ݁ܽܘܩ ܓ݁ܰܒ݂ܪܳܐ ܠܰܐܒ݂ܽܘܗ݈ܝ ܘܠܶܐܡܶܗ ܘܢܶܩܰܦ݂ ܠܰܐܢ݈ܬ݁ܬ݂ܶܗ ܘܢܶܗܘܽܘܢ ܬ݁ܪܰܝܗܽܘܢ ܚܰܕ݂ ܒ݁ܣܰܪ܂ 6ܡܳܕ݂ܶܝܢ ܠܳܐ ܗܘܰܘ ܬ݁ܪܶܝܢ ܐܶܠܳܐ ܚܰܕ݂ ܦ݁ܓ݂ܰܪ ܡܶܕ݁ܶܡ ܗܳܟ݂ܺܝܠ ܕ݁ܰܐܠܳܗܳܐ ܙܰܘܶܓ݂ ܒ݁ܰܪܢܳܫܳܐ ܠܳܐ ܢܦ݂ܰܪܶܫ܂ 7ܐܳܡܪܺܝܢ ܠܶܗ ܠܡܳܢܳܐ ܗܳܟ݂ܺܝܠ ܡܽܘܫܶܐ ܦ݁ܰܩܶܕ݂ ܕ݁ܢܶܬ݁ܶܠ ܟ݁ܬ݂ܳܒ݂ܳܐ ܕ݁ܫܽܘܒ݂ܩܳܢܳܐ ܘܢܶܫܪܺܝܗ܂ 8ܐܳܡܰܪ ܠܗܽܘܢ ܡܽܘܫܶܐ ܠܽܘܩܒ݂ܰܠ ܩܰܫܝܽܘܬ݂ ܠܶܒ݁ܟ݂ܽܘܢ ܐܰܦ݁ܶܣ ܠܟ݂ܽܘܢ ܕ݁ܬ݂ܶܫܪܽܘܢ ܢܶܫܰܝܟ݁ܽܘܢ ܡܶܢ ܒ݁ܪܺܫܺܝܬ݂ ܕ݁ܶܝܢ ܠܳܐ ܗܘܳܐ ܗܳܟ݂ܰܢܳܐ܂ 9ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܶܝܢ ܕ݁ܡܰܢ ܕ݁ܫܳܒ݂ܶܩ ܐܰܢ݈ܬ݁ܬ݂ܶܗ ܕ݁ܠܳܐ ܓ݁ܰܘܪܳܐ ܘܢܳܣܶܒ݂ ܐ݈ܚܪܺܬ݂ܳܐ ܓ݁ܳܐܰܪ ܘܡܰܢ ܕ݁ܢܳܣܶܒ݂ ܫܒ݂ܺܝܩܬ݁ܳܐ ܓ݁ܳܐܰܪ܂ 10ܐܳܡܪܺܝܢ ܠܶܗ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܐܶܢ ܗܳܟ݂ܰܢܳܐ ܐܺܝܬ݂ ܥܶܕ݂ܠܳܝܳܐ ܒ݁ܰܝܢܰܝ ܓ݁ܰܒ݂ܪܳܐ ܠܰܐܢ݈ܬ݁ܬ݂ܳܐ ܠܳܐ ܦ݁ܰܩܳܚ ܠܡܶܣܰܒ݂ ܐܰܢ݈ܬ݁ܬ݂ܳܐ܂ 11ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܗܽܘܢ ܠܳܐ ܟ݁ܽܠܢܳܫ ܣܳܦ݂ܶܩ ܠܳܗ ܠܡܶܠܬ݂ܳܐ ܗܳܕ݂ܶܐ ܐܶܠܳܐ ܡܰܢ ܕ݁ܺܝܗܺܝܒ݂ ܠܶܗ܂ 12ܐܺܝܬ݂ ܓ݁ܶܝܪ ܡܗܰܝܡܢܶܐ ܕ݁ܡܶܢ ܟ݁ܰܪܣܳܐ ܕ݁ܶܐܡܗܽܘܢ ܐܶܬ݂ܺܝܠܶܕ݂ܘ ܗܳܟ݂ܰܢܳܐ ܘܺܐܝܬ݂ ܡܗܰܝܡܢܶܐ ܕ݁ܡܶܢ ܒ݁ܢܰܝܢܳܫܳܐ ܗܘܰܘ ܡܗܰܝܡܢܶܐ ܘܺܐܝܬ݂ ܡܗܰܝܡܢܶܐ ܕ݁ܗܶܢܽܘܢ ܥܒ݂ܰܕ݂ܘ ܢܰܦ݂ܫܗܽܘܢ ܡܗܰܝܡܢܶܐ ܡܶܛܽܠ ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ ܡܰܢ ܕ݁ܡܶܫܟ݁ܰܚ ܕ݁ܢܶܣܦ݁ܰܩ ܢܶܣܦ݁ܰܩ܂ 13ܗܳܝܕ݁ܶܝܢ ܩܰܪܶܒ݂ܘ ܠܶܗ ܛܠܳܝܶܐ ܕ݁ܰܢܣܺܝܡ ܐܺܝܕ݂ܶܗ ܥܠܰܝܗܽܘܢ ܘܰܢܨܰܠܶܐ ܘܰܟ݂ܰܐܘ ܒ݁ܗܽܘܢ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ܂ 14ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܐܶܡܰܪ ܠܗܽܘܢ ܫܒ݂ܽܘܩܘ ܛܠܳܝܶܐ ܐܳܬ݂ܶܝܢ ܠܘܳܬ݂ܝ ܘܠܳܐ ܬ݁ܶܟ݂ܠܽܘܢ ܐܶܢܽܘܢ ܕ݁ܕ݂ܰܐܝܠܶܝܢ ܓ݁ܶܝܪ ܕ݁ܰܐܝܟ݂ ܗܳܠܶܝܢ ܐܶܢܽܘܢ ܐܺܝܬ݂ܶܝܗ ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ܂ 15ܘܣܳܡ ܐܺܝܕ݂ܶܗ ܥܠܰܝܗܽܘܢ ܘܶܐܙܰܠ ܡܶܢ ܬ݁ܰܡܳܢ܂ 16ܘܶܐܬ݂ܳܐ ܚܰܕ݂ ܩܪܶܒ݂ ܘܶܐܡܰܪ ܠܶܗ ܡܰܠܦ݂ܳܢܳܐ ܛܳܒ݂ܳܐ ܡܳܢܳܐ ܕ݁ܛܳܒ݂ ܐܶܥܒ݁ܶܕ݂ ܕ݁ܢܶܗܘܽܘܢ ܠܺܝ ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ܂ 17ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܶܗ ܡܳܢܳܐ ܩܳܪܶܐ ܐܰܢ݈ܬ݁ ܠܺܝ ܛܳܒ݂ܳܐ ܠܰܝܬ݁ ܛܳܒ݂ܳܐ ܐܶܠܳܐ ܐܶܢ ܚܰܕ݂ ܐܰܠܳܗܳܐ ܐܶܢ ܕ݁ܶܝܢ ܨܳܒ݂ܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܬ݂ܶܥܽܘܠ ܠܚܰܝܶܐ ܛܰܪ ܦ݁ܽܘܩܕ݁ܳܢܶܐ܂ 18ܐܳܡܰܪ ܠܶܗ ܐܰܝܠܶܝܢ ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܐܶܡܰܪ ܠܶܗ ܕ݁ܠܳܐ ܬ݁ܶܩܛܽܘܠ ܘܠܳܐ ܬ݁ܓ݂ܽܘܪ ܘܠܳܐ ܬ݁ܶܓ݂ܢܽܘܒ݂ ܘܠܳܐ ܬ݁ܶܣܗܰܕ݂ ܣܳܗܕ݁ܽܘܬ݂ ܫܽܘܩܪܳܐ܂ 19ܘܝܰܩܰܪ ܠܰܐܒ݂ܽܘܟ݂ ܘܠܶܐܡܳܟ݂ ܘܬ݂ܰܚܶܒ݂ ܠܩܰܪܺܝܒ݂ܳܟ݂ ܐܰܝܟ݂ ܢܰܦ݂ܫܳܟ݂܂ 20ܐܳܡܰܪ ܠܶܗ ܗܰܘ ܥܠܰܝܡܳܐ ܗܳܠܶܝܢ ܟ݁ܽܠܗܶܝܢ ܢܶܛܪܶܬ݂ ܐܶܢܶܝܢ ܡܶܢ ܛܰܠܝܽܘܬ݂ܝ ܡܳܢܳܐ ܚܣܺܝܪ ܐ݈ܢܳܐ܂ 21ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܐܶܢ ܨܳܒ݂ܶܐ ܐܰܢ݈ܬ݁ ܓ݁ܡܺܝܪܳܐ ܠܡܶܗܘܳܐ ܙܶܠ ܙܰܒ݁ܶܢ ܩܶܢܝܳܢܳܟ݂ ܘܗܰܒ݂ ܠܡܶܣܟ݁ܺܢܶܐ ܘܬ݂ܶܗܘܶܐ ܠܳܟ݂ ܣܺܝܡܬ݂ܳܐ ܒ݁ܰܫܡܰܝܳܐ ܘܬ݂ܳܐ ܒ݁ܳܬ݂ܰܪܝ܂ 22ܫܡܰܥ ܕ݁ܶܝܢ ܗܰܘ ܥܠܰܝܡܳܐ ܡܶܠܬ݂ܳܐ ܗܳܕ݂ܶܐ ܘܶܐܙܰܠ ܟ݁ܰܕ݂ ܟ݁ܰܪܝܳܐ ܠܶܗ ܐܺܝܬ݂ ܗ݈ܘܳܐ ܠܶܗ ܓ݁ܶܝܪ ܩܶܢܝܳܢܳܐ ܣܰܓ݁ܺܝܳܐܐ܂ 23ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܥܰܛܠܳܐ ܗ݈ܝ ܠܥܰܬ݁ܺܝܪܳܐ ܕ݁ܢܶܥܽܘܠ ܠܡܰܠܟ݁ܽܘܬ݂ ܫܡܰܝܳܐ܂ 24ܬ݁ܽܘܒ݂ ܕ݁ܶܝܢ ܐܳܡܰܪܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܰܕ݂ܠܺܝܠ ܗ݈ܽܘ ܠܓ݂ܰܡܠܳܐ ܠܡܶܥܰܠ ܒ݁ܰܚܪܽܘܪܳܐ ܕ݁ܰܡܚܰܛܳܐ ܐܰܘ ܥܰܬ݁ܺܝܪܳܐ ܕ݁ܢܶܥܽܘܠ ܠܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܐܠܳܗܳܐ܂ 25ܬ݁ܰܠܡܺܝܕ݂ܶܐ ܕ݁ܶܝܢ ܟ݁ܰܕ݂ ܫܡܰܥܘ ܬ݁ܰܗܺܝܪܺܝܢ ܗ݈ܘܰܘ ܛܳܒ݂ ܘܳܐܡܪܺܝܢ ܡܰܢܽܘ ܟ݁ܰܝ ܡܶܫܟ݁ܰܚ ܕ݁ܢܺܚܶܐ܂ 26ܚܳܪ ܒ݁ܗܽܘܢ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܠܘܳܬ݂ ܒ݁ܢܰܝܢܳܫܳܐ ܗܳܕ݂ܶܐ ܠܳܐ ܡܶܫܟ݁ܚܳܐ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܕ݁ܶܝܢ ܟ݁ܽܠܡܶܕ݁ܶܡ ܡܶܫܟ݁ܚܳܐ܂ 27ܗܳܝܕ݁ܶܝܢ ܥܢܳܐ ܟ݁ܺܐܦ݂ܳܐ ܘܶܐܡܰܪ ܠܶܗ ܗܳܐ ܐܶܢܰܚܢܰܢ ܫܒ݂ܰܩܢ ܟ݁ܽܠܡܶܕ݁ܶܡ ܘܶܐܬ݂ܰܝܢ ܒ݁ܳܬ݂ܪܳܟ݂ ܡܳܢܳܐ ܟ݁ܰܝ ܢܶܗܘܶܐ ܠܰܢ܂ 28ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܰܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܬ݂ܰܝܬ݁ܽܘܢ ܒ݁ܳܬ݂ܰܪܝ ܒ݁ܥܳܠܡܳܐ ܚܰܕ݂݈ܬ݂ܳܐ ܡܳܐ ܕ݁ܝܳܬ݂ܶܒ݂ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܥܰܠ ܬ݁ܪܳܢܳܘܣ ܕ݁ܫܽܘܒ݂ܚܶܗ ܬ݁ܶܬ݁ܒ݂ܽܘܢ ܐܳܦ݂ ܐܰܢ݈ܬ݁ܽܘܢ ܥܰܠ ܬ݁ܪܶܥܣܰܪ ܟ݁ܽܘܪܣܰܘܳܢ ܘܰܬ݁ܕ݂ܽܘܢܽܘܢ ܬ݁ܪܶܥܣܰܪ ܫܰܒ݂ܛܶܐ ܕ݁ܺܐܝܣܪܳܐܝܶܠ܂ 29ܘܟ݂ܽܠܢܳܫ ܕ݁ܫܳܒ݂ܶܩ ܒ݁ܳܬ݁ܶܐ ܐܰܘ ܐܰܚܶܐ ܐܰܘ ܐܰܚܘܳܬ݂ܳܐ ܐܰܘ ܐܰܒ݂ܳܐ ܐܰܘ ܐܶܡܳܐ ܐܰܘ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܐܰܘ ܒ݁ܢܰܝܳܐ ܐܰܘ ܩܽܘܪܝܳܐ ܡܶܛܽܠ ܫܶܡܝ ܚܰܕ݂ ܒ݁ܰܡܳܐܐ ܢܩܰܒ݁ܶܠ ܘܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܢܺܐܪܰܬ݂܂ 30ܣܰܓ݁ܺܝܶܐܐ ܕ݁ܶܝܢ ܩܰܕ݂ܡܳܝܶܐ ܕ݁ܢܶܗܘܽܘܢ ܐ݈ܚܪܳܝܶܐ ܘܰܐ݈ܚܪܳܝܶܐ ܩܰܕ݂ܡܳܝܶܐ܂

Syriac Peshitto Matthew ch 19 Authorized use by +Mar Eshwan, Bishop

THE BOOK OF JAMES

Chapter 4

1 Where is it, that there are among you fightings and broils ? Is it not from the lusts, which war in your members?

2 You covet, and possess not; and you kill, and envy, and effect nothing: and you fight and make attacks; and you have not, because you ask not.

3 You ask, and receive not; because you ask wickedly, that you may pamper your lusts.

4 You adulterers, know you not, that the love of the world is hostility towards Alaha ? He therefore who chooses to be a lover of this world, is the enemy of Alaha.

5 Or think you, that the scripture has vainly said: The spirit dwelling in us lusts with envy?

6 But Maran has given us more grace. Therefore he said: Alaha humbles the lofty, and gives grace to the lowly.

7 Subject yourselves therefore to Alaha; and stand firm against Satan, and he will flee from you.

8 Draw close to Alaha, and he will draw close to you. Cleanse your hands, you sinners: sanctify your hearts, you divided in mind.

9 Humble yourselves, and mourn: let your laughter be turned into mourning, and your joy into grief.

10 Humble yourselves before Mar-Yah, and he will exalt you.

11 Do not speak against each other, my brethren; for he that speaks against his brother, or judges his brother, speaks against Torah, and judges Torah. And if you judge Torah, you are not Torah observant, but its judge.

12 There is one Law-giver and Judge, who can make alive, and [can] destroy: but who are you, that you judge your neighbor ?

13 But what shall we say of those, who say: To-day or to-morrow we will go to such or such a city, and will abide there a year; and we will traffic, and get gain ?

14 And they know not what will be to-morrow: for what is our life, but an exhalation that is seen a little while, and then vanishes and is gone ?

15 Whereas they should say: If Mar-Yah please, and we live, we will do this or that.

16 They glory in their vaunting. All such glorying is evil.

17 He that knows the good, and does it not, to him is sin.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan,

܀ ܐܓܪܬܐ ܕܝܥܩܘܒ ܕ ܀1ܡܶܢ ܐܰܝܟ݁ܳܐ ܐܺܝܬ݂ ܒ݁ܟ݂ܽܘܢ ܩܪܳܒ݂ܶܐ ܘܡܰܨܘܳܬ݂ܳܐ ܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܪܓ݂ܺܝܓ݂ܳܬ݂ܳܐ ܕ݁ܡܰܩܪܒ݂ܳܢ ܒ݁ܗܰܕ݁ܳܡܰܝܟ݁ܽܘܢ܂ 2ܡܶܬ݂ܪܰܓ݂ܪܓ݂ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܠܰܝܬ݁ ܠܟ݂ܽܘܢ ܘܩܳܛܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܛܳܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܠܳܐ ܐܳܬ݂ܝܳܐ ܒ݁ܺܐܝܕ݂ܰܝܟ݁ܽܘܢ ܘܢܳܨܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܰܩܪܳܒ݂ܶܐ ܥܳܒ݂ܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܠܰܝܬ݁ ܠܟ݂ܽܘܢ ܡܶܛܽܠ ܕ݁ܠܳܐ ܫܳܐܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂ 3ܫܳܐܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܠܳܐ ܢܳܣܒ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܡܶܛܽܠ ܕ݁ܒ݂ܺܝܫܳܐܝܺܬ݂ ܫܳܐܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܐܰܝܟ݂ ܕ݁ܰܬ݁ܬ݂ܰܪܣܽܘܢ ܪܓ݂ܺܝܓ݂ܳܬ݂ܟ݂ܽܘܢ܂ 4ܓ݁ܰܝܳܪܶܐ ܠܳܐ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܪܶܚܡܬ݂ܶܗ ܕ݁ܥܳܠܡܳܐ ܗܳܢܳܐ ܒ݁ܥܶܠܕ݁ܒ݂ܳܒ݂ܽܘܬ݂ܳܐ ܗ݈ܝ ܕ݁ܰܐܠܳܗܳܐ ܐܰܝܢܳܐ ܗܳܟ݂ܺܝܠ ܕ݁ܨܳܒ݂ܶܐ ܕ݁ܢܶܗܘܶܐ ܪܳܚܡܳܐ ܕ݁ܥܳܠܡܳܐ ܗܳܢܳܐ ܒ݁ܥܶܠܕ݁ܒ݂ܳܒ݂ܳܐ ܗܳܘܶܐ ܠܰܐܠܳܗܳܐ܂ 5ܐܰܘ ܕ݁ܰܠܡܳܐ ܣܪܺܝܩܳܐܝܺܬ݂ ܣܳܒ݂ܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܡܰܪ ܟ݁ܬ݂ܳܒ݂ܳܐ ܕ݁ܒ݂ܰܛܢܳܢܳܐ ܪܳܓ݁ܳܐ ܪܽܘܚܳܐ ܕ݁ܥܳܡܪܳܐ ܒ݁ܰܢ܂ 6ܛܰܝܒ݁ܽܘܬ݂ܳܐ ܕ݁ܶܝܢ ܝܰܬ݁ܺܝܪܬ݁ܳܐ ܝܰܗ݈ܒ݂ ܠܰܢ ܡܳܪܰܢ ܡܶܛܽܠ ܗܳܕ݂ܶܐ ܐܶܡܰܪ ܕ݁ܰܐܠܳܗܳܐ ܡܡܰܟ݁ܶܟ݂ ܠܪܳܡܶܐ ܘܰܠܡܰܟ݁ܺܝܟ݂ܶܐ ܝܳܗܶܒ݂ ܛܰܝܒ݁ܽܘܬ݂ܳܐ܂ 7ܐܶܫܬ݁ܰܥܒ݁ܰܕ݂ܘ ܗܳܟ݂ܺܝܠ ܠܰܐܠܳܗܳܐ ܘܩܽܘܡܘ ܠܽܘܩܒ݂ܰܠ ܣܳܛܳܢܳܐ ܘܥܳܪܶܩ ܡܶܢܟ݂ܽܘܢ܂ 8ܘܰܩܪܽܘܒ݂ܘ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܘܢܶܬ݂ܩܰܪܰܒ݂ ܠܟ݂ܽܘܢ ܕ݁ܰܟ݁ܰܘ ܐܺܝܕ݂ܰܝܟ݁ܽܘܢ ܚܰܛܳܝܶܐ ܩܰܕ݁ܶܫܘ ܠܶܒ݁ܰܘܳܬ݂ܟ݂ܽܘܢ ܦ݁ܠܺܝܓ݂ܰܝ ܢܰܦ݂ܫܳܐ܂ 9ܐܶܬ݂ܡܰܟ݁ܰܟ݂ܘ ܘܶܐܬ݁ܰܐܒ݂݈ܠܘ ܘܓ݂ܽܘܚܟ݁ܟ݂ܽܘܢ ܠܶܐܒ݂ܠܳܐ ܢܶܬ݂ܗܦ݂ܶܟ݂ ܘܚܰܕ݂ܘܰܬ݂ܟ݂ܽܘܢ ܠܥܳܩܬ݂ܳܐ܂ 10ܐܶܬ݂ܡܰܟ݁ܰܟ݂ܘ ܩܕ݂ܳܡ ܡܳܪܝܳܐ ܘܰܢܪܰܡܪܶܡܟ݂ܽܘܢ܂ 11ܠܳܐ ܬ݁ܶܗܘܽܘܢ ܡܡܰܠܠܺܝܢ ܥܰܠ ܚܕ݂ܳܕ݂ܶܐ ܐܰܚܰܝ ܗܰܘ ܓ݁ܶܝܪ ܕ݁ܰܡܡܰܠܶܠ ܥܰܠ ܐܰܚܽܘܗ݈ܝ ܐܰܘ ܕ݁ܳܐܶܢ ܠܰܐܚܽܘܗ݈ܝ ܡܡܰܠܶܠ ܥܰܠ ܢܳܡܽܘܣܳܐ ܘܕ݂ܳܐܶܢ ܠܢܳܡܽܘܣܳܐ ܘܶܐܢ ܠܢܳܡܽܘܣܳܐ ܕ݁ܳܐܶܢ ܐܰܢ݈ܬ݁ ܠܳܐ ܗܘܰܝܬ݁ ܥܳܒ݂ܽܘܕ݂ܶܗ ܕ݁ܢܳܡܽܘܣܳܐ ܐܶܠܳܐ ܕ݁ܰܝܳܢܶܗ܂ 12ܚܰܕ݂ ܗ݈ܽܘ ܣܳܐܶܡ ܢܳܡܽܘܣܳܐ ܘܕ݂ܰܝܳܢܳܐ ܕ݁ܗܽܘ ܡܶܫܟ݁ܰܚ ܕ݁ܢܰܚܶܐ ܘܢܰܘܒ݁ܶܕ݂ ܐܰܢ݈ܬ݁ ܕ݁ܶܝܢ ܡܰܢ ܐܰܢ݈ܬ݁ ܕ݁ܕ݂ܳܐܶܢ ܐܰܢ݈ܬ݁ ܠܶܗ ܠܩܰܪܺܝܒ݂ܳܟ݂܂ 13ܡܳܢܳܐ ܕ݁ܶܝܢ ܢܺܐܡܰܪ ܐܳܦ݂ ܥܰܠ ܐܰܝܠܶܝܢ ܕ݁ܳܐܡܪܺܝܢ ܕ݁ܝܰܘܡܳܢܳܐ ܐܰܘ ܡܚܳܪ ܐܳܙܺܠ݈ܝܢܰܢ ܠܰܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܐܰܝܕ݂ܳܐ ܕ݁ܗܺܝ ܘܥܳܒ݂ܕ݁ܺܝܢܰܢ ܬ݁ܰܡܳܢ ܫܰܢ݈ܬ݁ܳܐ ܚܕ݂ܳܐ ܘܡܶܬ݁ܬ݁ܰܓ݁ܪܺܝܢܰܢ ܘܝܳܬ݂ܪܺܝܢܰܢ܂ 14ܘܠܳܐ ܝܳܕ݂ܥܺܝܢ ܡܳܢܳܐ ܗܳܘܶܐ ܡܚܳܪ ܡܳܢܳܐ ܐܶܢܽܘܢ ܓ݁ܶܝܪ ܚܰܝܰܝܢ ܐܶܠܳܐ ܐܶܢ ܠܰܗܓ݁ܳܐ ܕ݁ܩܰܠܺܝܠ ܡܶܬ݂ܚܙܶܐ ܘܛܳܠܶܩ ܘܡܰܘܦ݁ܶܐ܂ 15ܚܠܳܦ݂ ܕ݁ܢܺܐܡܪܽܘܢ ܕ݁ܶܐܢ ܡܳܪܝܳܐ ܢܶܨܒ݁ܶܐ ܘܢܺܚܶܐ ܥܳܒ݂ܕ݁ܺܝܢܰܢ ܗܳܕ݂ܶܐ ܐܰܘ ܗܳܝ܂ 16ܡܶܫܬ݁ܰܒ݂ܗܪܺܝܢ ܒ݁ܰܚܬ݂ܺܝܪܽܘܬ݂ܗܽܘܢ ܟ݁ܽܠ ܫܽܘܒ݂ܗܳܪܳܐ ܕ݁ܰܐܝܟ݂ ܗܳܢܳܐ ܒ݁ܺܝܫܳܐ ܗ݈ܘ܂ 17ܘܰܐܝܢܳܐ ܕ݁ܝܳܕ݂ܰܥ ܛܳܒ݂ܬ݂ܳܐ ܘܠܳܐ ܥܳܒ݂ܶܕ݂ ܠܳܗ ܚܛܳܗܳܐ ܗܳܘܶܐ ܠܶܗ܂

Syriac Peshitto James ch 4 Authorized use by +Mar Eshwan, Bishop

My child, flee from every evil and everything that resembles evil.

Do not always be filled with anger, for anger leads to murder, nor jealous nor contentious nor wrathful;

for of all these things are not becoming of a follower of Messiah.

My child, do not be filled with lust, for lust leads to fornication, neither foul-speaking neither with uplifted eyes;

for of all these things lead to unfaithfulness and are not becoming of a follower of Messiah.

My child, do not be one who deals with sorcery because these practices lead to idolatry, nor a worker of spells nor a worshiper of the stars and signs nor a magician, and do not even seek after those who do practice these things;

http://thomasine.org/en/tencommandments/

Evening Reading

Psalms 90-96

To read and study Psalms Psalms 90-96 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 90. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.

http://cal1.cn.huc.edu/

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

One of the Revisers was Fr. Jonathan bar Stephen.

Read the Psalms in Hebrew and English (JPS 1917)

http://www.mechon-mamre.org/p/pt/pt2690.htm

Continue until you have read and or listen to Psalms 96 in Hebrew. The Option to listen to the chapter in Hebrew is listen underneath each No. Psalms and is centered on the mechon-memre.org website. This version of the JPS 1917 bible has been used by two of our Scribes, Jospeh Petros and Nehemiah Cohen for the congregation to use for bible study and reading.

Read the Psalms in Syriac (Syriac Bible)

https://archive.org/details/oldtestamentinsy00lond

Ode 24

Ode Twenty Four 1 As the wings of doves over their nestlings, and the mouths of their nestlings towards their mouths, so also are the wings of the Spirit over my heart.

2 I trusted, consequently I was at rest; because trustful is He in whom I trusted.

3 He has greatly blessed me, and my head is with Him.

4 And the dagger shall not divide me from Him, nor the sword;

5 Because I am ready before destruction comes, and have been set on His immortal side.

6 And immortal life embraced me, and kissed me.

7 And from that life is the Spirit which is within me. And it cannot die because it is life.

8 Those who saw me were amazed, because I was persecuted.

9 And they thought that I had been swallowed up, because I seemed to them as one of the lost.

10 But my injustice became my salvation.

11 And I became their abomination, because there was no jealousy in me.

12 Because I continually did good to every man I was hated.

13 And they surrounded me like mad dogs, those who in stupidity attack their masters.

14 Because their thought is depraved, and their mind is perverted.

15 But I was carrying water in my right hand, and their bitterness I endured by my sweetness.

16 And I did not perish, because I was not their brother, nor was my birth like theirs.

17 And they sought my death but did not find it possible, because I was older than their memory; and in

vain did they cast lots against me.

18 And those who were after me sought in vain to destroy the memorial of Him who was before them.

19 Because the thought of the Most High cannot be prepossessed; and His heart is superior to all wisdom. Halleluyah.

After Torah Reading

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

 Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

May Mar Yah Bless You and Keep You. 🙂

Read and study Your Covenant and Ten Commandments everyday.

Reading Didache ch 4 

http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch4