Our Daily Bread May 9, 2019

Please those on the list of California Wild fires in your thoughts and prayers. For the Aftermath and justice system underway b/c of this tragedy.

*Please keep the Victims of Sexual Assault & Rape in your prayers & thoughts including the ones in the Kavanaugh case and in the Catholic Church. (Both sides)

Say a prayers for all branches of the United States of America Govt & her people. 

Please prayer for immigrants that seeking refuge at US borders, I.e., caravans. 

Please keep those citizens of Haiti and her government in your thoughts and prayers. 

Please pray for all those involved in the fire in Paris; the Notre Dame church. Also prayer for the restoration process and the Parisian people.

Please prayer for the people who reside in Nebraska.

Month of May

Day 9

{A month devotion to Mary}

United Covenant Oahspe reading: Book of Wars Against Jehovih. Chapter XII, Chapter XIII

(Use Eloist Edition available via Amazon) 

Or

Book of Wars Against Jehovih. Chapter X, Chapter XI

 http://religionoflight.org/ns/lightofgod/2019/05/08/lectionary-readings-for-thursday-may-9th-2019/

(Provided by Kahni Br Shamon) 

Book of Revelation ch 4

Psalms 49-54

Matthai 9

Commemoration of Mar Thoma bar Shimun II

http://thomasine.org/en/other/commemoration-of-the-memory-of-mar-thoma-bar-shimun-ii/

St. Gregory Nazianzen, BpCD

Within the Octave

{Color: White}

Thursday Evening Psalms 

http://thomasine.org/en/thursday-evening-psalms/

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

Before Torah Reading

Matthew 5:17­-20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.

Prayer when touched the Torah

The Torah which Moshe commanded us is the heritage of the congregation of Ya’aqub. {Kiss the Torah}

CHAPTER 9

1 And he entered the ship, and passed over and came to his own city.

2 And they brought to him

a certain paralytic, lying on a bed. And Jesus saw their faith,

and said to the paralytic: Take courage, my son; your sins are forgiven of you.

3 And some of the Scribes said in their minds, This man blasphemes.

4 But Jesus knew their thoughts: and he said to them, Why do you think evil in your

heart?

5 For, which is the easier, to say, Your sins are forgiven of you; or to say, Arise and

walk?

6 But that you may know that the Son of man has authority on earth to forgive sins, he

said to the paralytic: Arise, take up your bed, and go to your home.

7 And he arose and went to his home.

8 And when the multitudes saw this, they were in fear; and they praised God, who had

given authority like this to men.

9 And as Jesus passed on from

there, he saw a man sitting at the custom

-house, whose

name was Matthew. And he said to him, Follow me: and he arose and followed him.

10 And as they were reclining in a house, many publicans and sinners came and reclined

with Jesus and his disciples.

11 And when the Pharisees saw this they said to his disciples, Why does your Rabbi eat

with publicans and sinners?

12 And as Jesus heard this, he said to them: They who are in health have no need of a

physician, rather they that are very sick.

13 Go and learn what that is: I require compassion, and not a sacrifice! For I did not

come to call the righteous, but the sinful.

14 Then the disciples of John came to him, and said: Why do we and the Pharisees fast

much and your disciples do not fast?

15 Jesus said to them: Can the children of the marriage chamber fast, so long as the

bridegroom is with them? But the days will come when the bridegroom

will be taken from them, and then they will fast.

16 No one puts a piece of new cloth on an old garment; in case it tears away from

the garment, and the hole becomes greater.

17 And they do not put new wine into old sacks; in case the sacks burst, and the wine

runs out, and the sacks destroyed. But they put new wine into new sacks and they are

both preserved.

18 And while he was discoursing with them

a certain ruler came, drew near, worshipped

him

and said: My daughter is already dead, but come lay your hand upon her, and she

will live.

19 And Jesus rose up, and his disciples; and they followed him.

20 And behold, a woman whose blood had flowed fourteen years, cam

e up behind him,

and touched the edge of his robe:

21 for she had said in her mind, If only I touch his garment I shall be cured.

22 And Jesus turned, looked at her, and said to her: Take courage, my daughter; your

faith has given you life. And the woman was cured from

that very moment.

23 And Jesus came to the house of the ruler: and he saw there pipers, and multitudes

making outcry.

24 And he said to them: Retire; for the m

aid is not dead, but sleeps. And they scoffed at

him.

25 And when he had dismissed the crowd, he entered and took her by the hand, and the

maid rose up.

26 And the news of this thing spread in all that land.

27 And when Jesus had passed from

there, two blind men followed after him, and said:

Have mercy on us, Son of David!

28 And when he had entered a house, those blind men approached him, and Jesus said to

them: Do you believe that I am

able to do this?

They said to him, Yes, our Lord.

29 Then he touched their eyes, and said: As you have believed, so shall it be to you.

30 And immediately their eyes were opened. And Jesus charged them

and said: See that

no man know of this.

31 But they went out and spread the news of it in all that land.

32 And as Jesus went out, they brought to him

a certain mute man in whom

was a

demon.

33 And when the demon had gone out, the mute man spoke. And the multitudes were

amazed, and said: Never was it so seen in Israel!

34 But the Pharisees said: It is by the chief of the demons, he casts out demons.

35 And Jesus traveled over all the cities and the villages: and he taught in their

synagogues, and proclaimed the tidings of the kingdom, and healed all diseases and all

pains.

36 And when Jesus looked on the multitudes, he pitied them; because they were wearied

and dispersed, like sheep that have no shepherd.

37 And he said to his disciples, The harvest is great, and the laborers few.

38 Pray, therefore, of the Lord of the harvest, that he would send laborers into his

harvest.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop

Syriac Peshitto Matthew Ch9 Authorized use by +Mar Eshwan, Bishop

܀ ܡܬܝ ܛ ܀1ܘܰܣܠܶܩ ܠܶܐܠܦ݂ܳܐ ܘܰܥܒ݂ܰܪ ܐܶܬ݂ܳܐ ܠܰܡܕ݂ܺܝܢ݈ܬ݁ܶܗ܂ 2ܘܩܰܪܶܒ݂ܘ ܠܶܗ ܡܫܰܪܝܳܐ ܟ݁ܰܕ݂ ܪܡܶܐ ܒ݁ܥܰܪܣܳܐ ܘܰܚܙܳܐ ܝܶܫܽܘܥ ܗܰܝܡܳܢܽܘܬ݂ܗܽܘܢ ܘܶܐܡܰܪ ܠܗܰܘ ܡܫܰܪܝܳܐ ܐܶܬ݂ܠܰܒ݈݁ܒ݂ ܒ݁ܶܪܝ ܫܒ݂ܺܝܩܺܝܢ ܠܳܟ݂ ܚܛܳܗܰܝܟ݁܂ 3ܐ݈ܢܳܫܳܐ ܕ݁ܶܝܢ ܡܶܢ ܣܳܦ݂ܪܶܐ ܐܶܡܰܪܘ ܒ݁ܢܰܦ݂ܫܗܽܘܢ ܗܳܢܳܐ ܡܓ݂ܰܕ݁ܶܦ݂܂ 4ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܝܺܕ݂ܰܥ ܡܰܚܫܒ݂ܳܬ݂ܗܽܘܢ ܘܶܐܡܰܪ ܠܗܽܘܢ ܡܳܢܳܐ ܡܶܬ݂ܚܰܫܒ݂ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܒ݁ܺܝܫܬ݁ܳܐ ܒ݁ܠܶܒ݁ܟ݂ܽܘܢ܂ 5ܡܳܢܳܐ ܓ݁ܶܝܪ ܦ݁ܫܺܝܩ ܠܡܺܐܡܰܪ ܕ݁ܰܫܒ݂ܺܝܩܺܝܢ ܠܳܟ݂ ܚܛܳܗܰܝܟ݁ ܐܰܘ ܠܡܺܐܡܰܪ ܩܽܘܡ ܗܰܠܶܟ݂܂ 6ܕ݁ܬ݂ܶܕ݁ܥܽܘܢ ܕ݁ܶܝܢ ܕ݁ܫܽܘܠܛܳܢܳܐ ܐܺܝܬ݂ ܠܰܒ݂ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܒ݁ܰܐܪܥܳܐ ܠܡܶܫܒ݁ܰܩ ܚܛܳܗܶܐ ܐܶܡܰܪ ܠܗܰܘ ܡܫܰܪܝܳܐ ܩܽܘܡ ܫܩܽܘܠ ܥܰܪܣܳܟ݂ ܘܙܶܠ ܠܒ݂ܰܝܬ݁ܳܟ݂܂ 7ܘܩܳܡ ܐܶܙܰܠ ܠܒ݂ܰܝܬ݁ܶܗ܂ 8ܟ݁ܰܕ݂ ܚܙܰܘ ܕ݁ܶܝܢ ܟ݁ܶܢܫܶܐ ܗܳܢܽܘܢ ܕ݁ܚܶܠܘ ܘܫܰܒ݁ܰܚܘ ܠܰܐܠܳܗܳܐ ܕ݁ܝܰܗ݈ܒ݂ ܫܽܘܠܛܳܢܳܐ ܕ݁ܰܐܝܟ݂ ܗܳܢܳܐ ܠܰܒ݂ܢܰܝܢܳܫܳܐ܂ 9ܘܟ݂ܰܕ݂ ܥܒ݂ܰܪ ܝܶܫܽܘܥ ܡܶܢ ܬ݁ܰܡܳܢ ܚܙܳܐ ܓ݁ܰܒ݂ܪܳܐ ܕ݁ܝܳܬ݂ܶܒ݂ ܒ݁ܶܝܬ݂ ܡܳܟ݂ܣܶܐ ܕ݁ܰܫܡܶܗ ܡܰܬ݁ܰܝ ܘܶܐܡܰܪ ܠܶܗ ܬ݁ܳܐ ܒ݁ܳܬ݂ܰܪܝ ܘܩܳܡ ܐܶܙܰܠ ܒ݁ܳܬ݂ܪܶܗ܂ 10ܘܟ݂ܰܕ݂ ܣܡܺܝܟ݂ܺܝܢ ܒ݁ܒ݂ܰܝܬ݁ܳܐ ܐܶܬ݂ܰܘ ܡܳܟ݂ܣܶܐ ܘܚܰܛܳܝܶܐ ܣܰܓ݁ܺܝܶܐܐ ܐܶܣܬ݁ܡܶܟ݂ܘ ܥܰܡ ܝܶܫܽܘܥ ܘܥܰܡ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ܂ 11ܘܟ݂ܰܕ݂ ܚܙܰܘ ܦ݁ܪܺܝܫܶܐ ܐܳܡܪܺܝܢ ܠܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܠܡܳܢܳܐ ܥܰܡ ܡܳܟ݂ܣܶܐ ܘܚܰܛܳܝܶܐ ܠܳܥܶܣ ܪܰܒ݁ܟ݂ܽܘܢ܂ 12ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܟ݁ܰܕ݂ ܫܡܰܥ ܐܶܡܰܪ ܠܗܽܘܢ ܠܳܐ ܣܢܺܝܩܺܝܢ ܚܠܺܝܡܶܐ ܥܰܠ ܐܳܣܝܳܐ ܐܶܠܳܐ ܐܰܝܠܶܝܢ ܕ݁ܒ݂ܺܝܫܳܐܝܺܬ݂ ܥܒ݂ܺܝܕ݂ܺܝܢ܂ 13ܙܶܠܘ ܝܺܠܰܦ݂ܘ ܡܳܢܰܘ ܚܢܳܢܳܐ ܒ݁ܳܥܶܐ ܐ݈ܢܳܐ ܘܠܳܐ ܕ݁ܶܒ݂ܚܬ݂ܳܐ ܠܳܐ ܓ݁ܶܝܪ ܐܶܬ݂ܺܝܬ݂ ܕ݁ܶܐܩܪܶܐ ܠܙܰܕ݁ܺܝܩܶܐ ܐܶܠܳܐ ܠܚܰܛܳܝܶܐ܂ 14ܗܳܝܕ݁ܶܝܢ ܩܪܶܒ݂ܘ ܠܶܗ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܕ݁ܝܽܘܚܰܢܳܢ ܘܳܐܡܪܺܝܢ ܠܡܳܢܳܐ ܚܢܰܢ ܘܰܦ݂ܪܺܝܫܶܐ ܨܳܝܡܺܝܢ ܚ݈ܢܰܢ ܣܰܓ݁ܺܝ ܘܬ݂ܰܠܡܺܝܕ݂ܰܝܟ݁ ܠܳܐ ܨܳܝܡܺܝܢ܂ 15ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܚܺܝܢ ܒ݁ܢܰܘܗ݈ܝ ܕ݁ܰܓ݂ܢܽܘܢܳܐ ܠܰܡܨܳܡ ܟ݁ܡܳܐ ܕ݁ܚܰܬ݂ܢܳܐ ܥܰܡܗܽܘܢ ܐܳܬ݂ܶܝܢ ܕ݁ܶܝܢ ܝܰܘܡܳܬ݂ܳܐ ܟ݁ܰܕ݂ ܢܶܫܬ݁ܩܶܠ ܡܶܢܗܽܘܢ ܚܰܬ݂ܢܳܐ ܘܗܳܝܕ݁ܶܝܢ ܢܨܽܘܡܽܘܢ܂ 16ܠܳܐ ܐ݈ܢܳܫ ܪܳܡܶܐ ܐܽܘܪܩܰܥܬ݂ܳܐ ܚܕ݂ܰܬ݂ܳܐ ܥܰܠ ܢܰܚܬ݁ܳܐ ܒ݁ܠܳܝܳܐ ܕ݁ܠܳܐ ܬ݁ܶܬ݁ܽܘܦ݂ ܡܰܠܝܽܘܬ݂ܳܗ ܡܶܢ ܗܰܘ ܢܰܚܬ݁ܳܐ ܘܢܶܗܘܶܐ ܒ݁ܶܙܥܳܐ ܝܰܬ݁ܺܝܪܳܐ܂ 17ܘܠܳܐ ܪܳܡܶܝܢ ܚܰܡܪܳܐ ܚܰܕ݂݈ܬ݂ܳܐ ܒ݁ܙܶܩܶܐ ܒ݁ܠܳܝܳܬ݂ܳܐ ܕ݁ܠܳܐ ܡܶܨܛܰܪܝܳܢ ܙܶܩܶܐ ܘܚܰܡܪܳܐ ܡܶܬ݂ܶܐܫܶܕ݂ ܘܙܶܩܶܐ ܐܳܒ݂ܕ݁ܳܢ ܐܶܠܳܐ ܪܳܡܶܝܢ ܚܰܡܪܳܐ ܚܰܕ݂݈ܬ݂ܳܐ ܒ݁ܙܶܩܶܐ ܚܰܕ݂݈ܬ݁ܳܬ݂ܳܐ ܘܰܬ݂ܪܰܝܗܽܘܢ ܡܶܬ݂ܢܰܛܪܺܝܢ܂ 18ܟ݁ܰܕ݂ ܕ݁ܶܝܢ ܗܳܠܶܝܢ ܡܡܰܠܶܠ ܗ݈ܘܳܐ ܥܰܡܗܽܘܢ ܐܶܬ݂ܳܐ ܐܰܪܟ݂ܽܘܢܳܐ ܚܰܕ݂ ܩܪܶܒ݂ ܣܓ݂ܶܕ݂ ܠܶܗ ܘܶܐܡܰܪ ܒ݁ܪ݈ܰܬ݂ܝ ܗܳܫܳܐ ܡܺܝܬ݂ܰܬ݂ ܐܶܠܳܐ ܬ݁ܳܐ ܣܺܝܡ ܐܺܝܕ݂ܳܟ݂ ܥܠܶܝܗ ܘܬ݂ܺܚܶܐ܂ 19ܘܩܳܡ ܝܶܫܽܘܥ ܘܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܘܶܐܙܰܠܘ ܒ݁ܳܬ݂ܪܶܗ܂ 20ܘܗܳܐ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܕ݁ܪܳܕ݂ܶܐ ܗ݈ܘܳܐ ܕ݁ܡܳܗ ܫܢܺܝܢ ܬ݁ܰܪܬ݁ܰܥܶܣܪܶܐ ܐܶܬ݂ܳܬ݂ ܡܶܢ ܒ݁ܶܣܬ݁ܪܶܗ ܘܩܶܪܒ݁ܰܬ݂ ܠܩܰܪܢܳܐ ܕ݁ܰܠܒ݂ܽܘܫܶܗ܂ 21ܐܳܡܪܳܐ ܗ݈ܘܳܬ݂ ܓ݁ܶܝܪ ܒ݁ܢܰܦ݂ܫܳܗ ܐܳܦ݂ܶܢ ܒ݁ܰܠܚܽܘܕ݂ ܠܡܳܐܢܶܗ ܩܳܪܒ݁ܳܐ ܐ݈ܢܳܐ ܡܶܬ݂ܰܐܣܝܳܐ ܐ݈ܢܳܐ܂ 22ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܐܶܬ݂ܦ݁ܢܺܝ ܚܙܳܗ ܘܶܐܡܰܪ ܠܳܗ ܐܶܬ݂ܠܰܒ݈݁ܒ݂ܝ ܒ݁ܪ݈ܰܬ݂ܝ ܗܰܝܡܳܢܽܘܬ݂ܶܟ݂ܝ ܐܰܚܝܰܬ݂ܶܟ݂ܝ ܘܶܐܬ݂ܰܐܣܝܰܬ݂ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܗܳܝ ܡܶܢ ܗܳܝ ܫܳܥܬ݂ܳܐ܂ 23ܘܶܐܬ݂ܳܐ ܝܶܫܽܘܥ ܠܒ݂ܰܝܬ݁ܶܗ ܕ݁ܰܐܪܟ݂ܽܘܢܳܐ ܘܰܚܙܳܐ ܙܰܡܳܪܶܐ ܘܟ݂ܶܢܫܶܐ ܕ݁ܡܶܫܬ݁ܰܓ݂ܫܺܝܢ܂ 24ܘܶܐܡܰܪ ܠܗܽܘܢ ܦ݁ܪܽܘܩܘ ܠܟ݂ܽܘܢ ܛܠܺܝܬ݂ܳܐ ܓ݁ܶܝܪ ܠܳܐ ܡܺܝܬ݂ܰܬ݂ ܐܶܠܳܐ ܕ݁ܰܡܟ݁ܳܐ ܗ݈ܝ ܘܓ݂ܳܚܟ݁ܺܝܢ ܗ݈ܘܰܘ ܥܠܰܘܗ݈ܝ܂ 25ܘܟ݂ܰܕ݂ ܐܰܦ݁ܶܩ ܠܟ݂ܶܢܫܶܐ ܥܰܠ ܐܰܚܕ݁ܳܗ ܒ݁ܺܐܝܕ݂ܳܗ ܘܩܳܡܰܬ݂ ܛܠܺܝܬ݂ܳܐ܂ 26ܘܰܢܦ݂ܰܩ ܛܶܒ݁ܳܐ ܗܳܢܳܐ ܒ݁ܟ݂ܽܠܳܗ ܐܰܪܥܳܐ ܗܳܝ܂ 27ܘܟ݂ܰܕ݂ ܥܒ݂ܰܪ ܝܶܫܽܘܥ ܡܶܢ ܬ݁ܰܡܳܢ ܕ݁ܰܒ݂ܩܽܘܗ݈ܝ ܣܡܰܝܳܐ ܬ݁ܪܶܝܢ ܕ݁ܩܳܥܶܝܢ ܘܳܐܡܪܺܝܢ ܐܶܬ݂ܪܰܚܰܡ ܥܠܰܝܢ ܒ݁ܪܶܗ ܕ݁ܕ݂ܰܘܺܝܕ݂܂ 28ܘܟ݂ܰܕ݂ ܐܶܬ݂ܳܐ ܠܒ݂ܰܝܬ݁ܳܐ ܩܪܶܒ݂ܘ ܠܶܗ ܗܳܢܽܘܢ ܣܡܰܝܳܐ ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܡܗܰܝܡܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܡܶܫܟ݁ܰܚ ܐ݈ܢܳܐ ܗܳܕ݂ܶܐ ܠܡܶܥܒ݁ܰܕ݂ ܐܳܡܪܺܝܢ ܠܶܗ ܐܺܝܢ ܡܳܪܰܢ܂ 29ܗܳܝܕ݁ܶܝܢ ܩܪܶܒ݂ ܠܥܰܝܢܰܝܗܽܘܢ ܘܶܐܡܰܪ ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܗܰܝܡܶܢܬ݁ܽܘܢ ܢܶܗܘܶܐ ܠܟ݂ܽܘܢ܂ 30ܘܡܶܚܕ݂ܳܐ ܐܶܬ݂ܦ݁ܰܬ݁ܰܚ ܥܰܝܢܰܝܗܽܘܢ ܘܰܟ݂ܐܳܐ ܒ݁ܗܽܘܢ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܚܙܰܘ ܠܳܐ ܐ݈ܢܳܫ ܢܶܕ݁ܰܥ܂ 31ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܢܦ݂ܰܩܘ ܐܰܛܒ݁ܽܘܗ݈ܝ ܒ݁ܟ݂ܽܠܳܗ ܐܰܪܥܳܐ ܗܳܝ܂ 32ܘܟ݂ܰܕ݂ ܢܦ݂ܰܩ ܝܶܫܽܘܥ ܩܰܪܶܒ݂ܘ ܠܶܗ ܚܰܪܫܳܐ ܕ݁ܺܐܝܬ݂ ܥܠܰܘܗ݈ܝ ܕ݁ܰܝܘܳܐ܂ 33ܘܡܶܢ ܕ݁ܰܢܦ݂ܰܩ ܕ݁ܰܝܘܳܐ ܡܰܠܶܠ ܗܰܘ ܚܰܪܫܳܐ ܘܶܐܬ݁ܕ݁ܰܡܰܪܘ ܟ݁ܶܢܫܶܐ ܘܳܐܡܪܺܝܢ ܠܳܐ ܡܬ݂ܽܘܡ ܐܶܬ݂ܚܙܺܝ ܗܳܟ݂ܰܢܳܐ ܒ݁ܐܺܝܣܪܳܐܝܶܠ܂ 34ܦ݁ܪܺܝܫܶܐ ܕ݁ܶܝܢ ܐܳܡܪܺܝܢ ܗ݈ܘܰܘ ܒ݁ܪܺܫܳܐ ܕ݁ܕ݂ܰܝܘܶܐ ܡܰܦ݁ܶܩ ܕ݁ܰܝܘܶܐ܂ 35ܘܡܶܬ݂ܟ݁ܪܶܟ݂ ܗ݈ܘܳܐ ܝܶܫܽܘܥ ܒ݁ܰܡܕ݂ܺܝܢܳܬ݂ܳܐ ܟ݁ܽܠܗܶܝܢ ܘܰܒ݂ܩܽܘܪܝܳܐ ܘܡܰܠܶܦ݂ ܗ݈ܘܳܐ ܒ݁ܰܟ݂ܢܽܘܫܳܬ݂ܗܽܘܢ ܘܡܰܟ݂ܪܶܙ ܣܒ݂ܰܪܬ݂ܳܐ ܕ݁ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܘܡܰܐܣܶܐ ܟ݁ܽܠ ܟ݁ܽܘܪܗܳܢܺܝܢ ܘܟ݂ܽܠ ܟ݁ܺܐܒ݂ܺܝܢ܂ 36ܟ݁ܰܕ݂ ܚܙܳܐ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܠܟ݂ܶܢܫܶܐ ܐܶܬ݂ܪܰܚܰܡ ܥܠܰܝܗܽܘܢ ܕ݁ܰܠܐܶܝܢ ܗ݈ܘܰܘ ܘܰܫܪܶܝܢ ܐܰܝܟ݂ ܥܶܪܒ݁ܶܐ ܕ݁ܠܰܝܬ݁

Evening Reading

Psalms 49-54

To read and study Psalms 49 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 49. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.

http://cal1.cn.huc.edu/

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

One of the Revisers was Fr. Jonathan bar Stephen.

Read the Psalms in Hebrew and English (JPS 1917)

http://www.mechon-mamre.org/p/pt/pt2649.htm

Audio Player http://www.mechon-mamre.org/mp3/t2649.mp3

Read the Psalms in Syriac (Syriac Bible)

https://archive.org/details/oldtestamentinsy00lond

After Torah Reading

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

May Mar Yah Bless You and Keep You. 

Didache ch 9

http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch9

Ten Commandments 

http://thomasine.org/en/tencommandments/