Our Daily Bread May 18, 2019

Please those on the list of California Wild fires in your thoughts and prayers. For the Aftermath and justice system underway b/c of this tragedy.

*Please keep the Victims of Sexual Assault & Rape in your prayers & thoughts including the ones in the Kavanaugh case and in the Catholic Church. (Both sides)

Say a prayers for all branches of the United States of America Govt & her people. 

Please prayer for immigrants that seeking refuge at US borders, I.e., caravans. 

Please keep those citizens of Haiti and her government in your thoughts and prayers. 

Please pray for all those involved in the fire in Paris; the Notre Dame church. Also prayer for the restoration process and the Parisian people.

Please prayer for the people who reside in Nebraska.

Month of May

Day 18

{A month devotion to Mary}

Torah reading: Leviticus 21:1-24:23

Haftarah reading : Ezekiel 44:15-44:31

United Covenant Oahspe reading: Book of Wars Against Jehovih. Chapter XXX, Chapter XXXI

(Use Eloist Edition available via Amazon) 

Or

Book of Wars Against Jehovih. Chapter XXVIII, Chapter XXIX http://religionoflight.org/ns/lightofgod/2019/05/18/lectionary-readings-for-saturday-may-18th-2019/

(Provided by Kahni Br Shamon) 

Book of Revelation ch 13

St. Venantius, M

{Color: Red}

Psalms 88-89

Matthai 18

Sabbat Siddur 

http://thomasine.org/en/sabbath-morning/

Sabbat Kiddush prayers

http://thomasine.org/en/kiddush-for-sabbath-morning/

Sabbat psalms

http://thomasine.org/en/shabta-pslams/

When Sabbat has concluded, Havdallah Prayers 

http://thomasine.org/en/prayers/havdalla-prayers/

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

Matthew 5:17­-20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.

Prayer when touched the Torah

The Torah which Moshe commanded us is the heritage of the congregation of Ya’aqub. {Kiss the Torah}

THE BOOK OF MATTHEW

Matthew Ch 18

1 At that moment the disciples approached Jesus, and said: Who is the greatest in the

kingdom

of heaven?

2 And Jesus called a child, and placed him

in the midst of them,

3 and said: Truly I say to you, that unless you be converted, and become like children,

you will not enter the kingdom

of heaven.

4 Therefore he that shall humble him

self like this child, he will be great in the kingdom

of heaven.

5 And he that shall receive in my name one who is like to this child, he receives me.

6 And whoever shall stumble one of

these little ones that believe in me, it would be

better for him

that a millstone were suspended to his neck, and that he were sunk in the

depths of the sea.

7 Woe to the world because of stumbling blocks! For it must be that stumbling blocks

come. But, woe to the person by whose means the stumbling blocks come.

8 If then your hand or your foot makes you stumble, cut it off and cast it from

you: for it

is good for you to enter into life lame or maimed, and not that, with two hands or two

feet, you fall into eternal fire.

9 And if your eye makes you stumble, pluck it out and cast it from

you: for it is good for

you to enter into life with one eye, and not that, with two eyes, you fall into Gehenna.

10 See that you do not despise one of these little ones; for I say to you, That their angels

in heaven, at all times, are beholding the face of my Father who is in heaven.

11 For the Son of man, has come to give life to that which was lost.

12 How does it appear to you?

If a man should have a hundred sheep, and one of them

should go astray, will he not leave the ninety-nine in the mountains, and go and seek the on that strayed?

13 And if he finds it, truly I say to you, that he rejoices in it, more than in the ninety-

nine that did not stray.

14 Just so, it is not the pleasure of your Father who is in heaven, that one of these little

ones should perish.

15 Moreover, if your brother commits an offense against you, go and admonish him

between you and him

only. If he hears you, you have gained your brother.

16 But if he does not hear you, take with you one or two, that at the mouth of two or

three witnesses every word may be established.

17 And if

he will also not hear them, tell it to the church. And if

he will also not hear the

church, let him

be to you as a publican and a heathen.

18 Truly I say to you, That whatever you shall bind on earth, shall be bound in heaven:

and whatever you shall unbind on earth, shall be unbound in heaven.

19 Again I say to you, That if two of you shall agree on earth concerning any thing that

they shall ask, it shall be to them

from

my Father who is in heaven.

20 For where two or three are assembled in my name, there I am

in the midst of them.

21 Then Cephas approached him, and said to him: My Lord, how m

any times, if my

brother commits an offense against me, shall I forgive him? up to seven times?

22 Jesus said to him: I do not say to you, up to seven times, but up to seventy times

seven.

23 Therefore the kingdom

of heaven is likened to a king who wished to have a

reckoning with his servants.

24 And when he began to reckon they brought to him

someone owing ten thousand

talents.

25 And as he had nothing in which to pay with, his lord commanded him

to be sold, him

and his wife and his children, and all that he possessed, and payment to be made.

26 And that servant fell down and worshiped him, and said: My lord, have patience

with me, and I will pay you everything.

27 And his lord had com

passion on that servant, and set him

free, and forgave him

his

debt.

28 Then that servant went out, and found one of his fellow servants who owed him

a

hundred denarii. And he laid hold of him

and choked him, and said to him: Pay me what

you owe me.

29 And that fellow servant fell at his feet and begged him, and said: Have patience with

me, and I will pay you everything.

30 But he would not [have patience with him], but went and cast him

into prison, until

he should pay him

what he owed him.

31 And when their fellow servants saw what was done, they were very grieved; and they

came and made known to their lord all that had occurred.

32 Then his lord called him, and said to him: You vile servant! Behold, I forgave you

that whole debt, because you begged of me:

33 should you also not have compassion on your fellow servant, as I had compassion on

you?

34 And his lord was angry, and delivered him

over to the torturers, until he should pay

all he owed him.

35 So will my Father who is in heaven do to you, unless you from

your heart forgive each his brother his offense.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop

ܡܬܝ ܝܚ ܀1ܒ݁ܗܳܝ ܫܳܥܬ݂ܳܐ ܩܪܶܒ݂ܘ ܬ݁ܰܠܡܺܝܕ݂ܶܐ ܠܘܳܬ݂ ܝܶܫܽܘܥ ܘܳܐܡܪܺܝܢ ܡܰܢܽܘ ܟ݁ܰܝ ܪܰܒ݂ ܒ݁ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ܂ 2ܘܰܩܪܳܐ ܝܶܫܽܘܥ ܛܰܠܝܳܐ ܘܰܐܩܺܝܡܶܗ ܒ݁ܰܝܢܳܬ݂ܗܽܘܢ܂ 3ܘܶܐܡܰܪ ܐܰܡܺܝܢ ܐܳܡܰܪܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܶܐܠܳܐ ܬ݁ܶܬ݂ܗܰܦ݂ܟ݁ܽܘܢ ܘܬ݂ܶܗܘܽܘܢ ܐܰܝܟ݂ ܛܠܳܝܶܐ ܠܳܐ ܬ݁ܶܥܠܽܘܢ ܠܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ܂ 4ܡܰܢ ܗܳܟ݂ܺܝܠ ܕ݁ܰܡܡܰܟ݁ܶܟ݂ ܢܰܦ݂ܫܶܗ ܐܰܝܟ݂ ܗܳܢܳܐ ܛܰܠܝܳܐ ܗܽܘ ܢܶܗܘܶܐ ܪܰܒ݂ ܒ݁ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ܂ 5ܘܡܰܢ ܕ݁ܰܢܩܰܒ݁ܶܠ ܐܰܝܟ݂ ܛܰܠܝܳܐ ܗܳܢܳܐ ܒ݁ܫܶܡܝ ܠܺܝ ܡܩܰܒ݁ܶܠ܂ 6ܘܟ݂ܽܠ ܕ݁ܢܰܟ݂ܫܶܠ ܠܚܰܕ݂ ܡܶܢ ܗܳܠܶܝܢ ܙܥܽܘܪܶܐ ܕ݁ܰܡܗܰܝܡܢܺܝܢ ܒ݁ܺܝ ܦ݁ܰܩܳܚ ܗ݈ܘܳܐ ܠܶܗ ܕ݁ܬ݂ܶܗܘܶܐ ܬ݁ܰܠܝܳܐ ܪܰܚܝܳܐ ܕ݁ܰܚܡܳܪܳܐ ܒ݁ܨܰܘܪܶܗ ܘܰܡܛܰܒ݁ܰܥ ܒ݁ܥܽܘܡܩܰܘܗ݈ܝ ܕ݁ܝܰܡܳܐ܂ 7ܘܳܝ ܠܥܳܠܡܳܐ ܡܶܢ ܡܰܟ݂ܫܽܘܠܶܐ ܐܰܢܰܢܩܺܐ ܓ݁ܶܝܪ ܕ݁ܢܺܐܬ݂ܽܘܢ ܡܰܟ݂ܫܽܘܠܶܐ ܘܳܝ ܕ݁ܶܝܢ ܠܓ݂ܰܒ݂ܪܳܐ ܕ݁ܒ݂ܺܐܝܕ݂ܶܗ ܢܺܐܬ݂ܽܘܢ ܡܰܟ݂ܫܽܘܠܶܐ܂ 8ܐܶܢ ܕ݁ܶܝܢ ܐܺܝܕ݂ܳܟ݂ ܐܰܘ ܪܶܓ݂ܠܳܟ݂ ܡܰܟ݂ܫܠܳܐ ܠܳܟ݂ ܦ݁ܣܽܘܩܶܝܗ ܘܰܫܕ݂ܺܝܗ ܡܶܢܳܟ݂ ܛܳܒ݂ ܗ݈ܽܘ ܠܳܟ݂ ܕ݁ܬ݂ܶܥܽܘܠ ܠܚܰܝܶܐ ܟ݁ܰܕ݂ ܚܓ݂ܺܝܣ ܐܰܢ݈ܬ݁ ܐܰܘ ܟ݁ܰܕ݂ ܦ݁ܫܺܝܓ݂ ܘܠܳܐ ܟ݁ܰܕ݂ ܐܺܝܬ݂ ܠܳܟ݂ ܬ݁ܰܪܬ݁ܶܝܢ ܐܺܝܕ݂ܺܝܢ ܐܰܘ ܬ݁ܰܪܬ݁ܶܝܢ ܪܶܓ݂ܠܺܝܢ ܬ݁ܶܦ݁ܶܠ ܒ݁ܢܽܘܪܳܐ ܕ݁ܰܠܥܳܠܰܡ܂ 9ܘܶܐܢ ܗܽܘ ܕ݁ܥܰܝܢܳܟ݂ ܡܰܟ݂ܫܠܳܐ ܠܳܟ݂ ܚܨܺܝܗ ܘܰܫܕ݂ܺܝܗ ܡܶܢܳܟ݂ ܛܳܒ݂ ܗ݈ܽܘ ܠܳܟ݂ ܕ݁ܒ݂ܰܚܕ݂ܳܐ ܥܰܝܢܳܐ ܬ݁ܶܥܽܘܠ ܠܚܰܝܶܐ ܘܠܳܐ ܟ݁ܰܕ݂ ܐܺܝܬ݂ ܠܳܟ݂ ܬ݁ܰܪܬ݁ܶܝܢ ܥܰܝܢܺܝܢ ܬ݁ܶܦ݁ܶܠ ܒ݁ܓ݂ܺܗܰܢܳܐ ܕ݁ܢܽܘܪܳܐ܂ 10ܚܙܰܘ ܠܳܐ ܬ݁ܶܒ݂ܣܽܘܢ ܥܰܠ ܚܰܕ݂ ܡܶܢ ܗܳܠܶܝܢ ܙܥܽܘܪܶܐ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܓ݁ܶܝܪ ܕ݁ܡܰܠܰܐܟ݂ܰܝܗܽܘܢ ܒ݁ܰܫܡܰܝܳܐ ܒ݁ܟ݂ܽܠܙܒ݂ܰܢ ܚܳܙܶܝܢ ܦ݁ܰܪܨܽܘܦ݁ܶܗ ܕ݁ܳܐܒ݂ܝ ܕ݁ܒ݂ܰܫܡܰܝܳܐ܂ 11ܐܶܬ݂ܳܐ ܓ݁ܶܝܪ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܕ݁ܢܰܚܶܐ ܡܶܕ݁ܶܡ ܕ݁ܰܐܒ݁ܺܝܕ݂ ܗ݈ܘܳܐ܂ 12ܡܳܢܳܐ ܡܶܬ݂ܚܙܶܐ ܠܟ݂ܽܘܢ ܐܶܢ ܢܶܗܘܽܘܢ ܠܐ݈ܢܳܫ ܡܳܐܐ ܥܶܪܒ݁ܺܝܢ ܘܢܶܛܥܶܐ ܚܰܕ݂ ܡܶܢܗܽܘܢ ܠܳܐ ܫܳܒ݂ܶܩ ܬ݁ܶܫܥܺܝܢ ܘܬ݂ܶܫܥܳܐ ܒ݁ܛܽܘܪܳܐ ܘܳܐܙܶܠ ܒ݁ܳܥܶܐ ܠܗܰܘ ܕ݁ܰܛܥܳܐ܂ 13ܘܶܐܢ ܢܶܫܟ݁ܚܶܗ ܐܰܡܺܝܢ ܐܳܡܰܪܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܚܳܕ݂ܶܐ ܒ݁ܶܗ ܝܰܬ݁ܺܝܪ ܡܶܢ ܬ݁ܶܫܥܺܝܢ ܘܬ݂ܶܫܥܳܐ ܕ݁ܠܳܐ ܛܥܰܘ܂ 14ܗܳܟ݂ܰܢܳܐ ܠܰܝܬ݁ ܨܶܒ݂ܝܳܢܳܐ ܩܕ݂ܳܡ ܐܰܒ݂ܽܘܟ݂ܽܘܢ ܕ݁ܒ݂ܰܫܡܰܝܳܐ ܕ݁ܢܺܐܒ݂ܰܕ݂ ܚܰܕ݂ ܡܶܢ ܙܥܽܘܪܶܐ ܗܳܠܶܝܢ܂ 15ܐܶܢ ܕ݁ܶܝܢ ܐܰܣܟ݁ܶܠ ܒ݁ܳܟ݂ ܐܰܚܽܘܟ݂ ܙܶܠ ܐܰܟ݁ܶܣܳܝܗ݈ܝ ܒ݁ܰܝܢܰܝܟ݁ ܘܠܶܗ ܒ݁ܰܠܚܽܘܕ݂ ܐܶܢ ܫܰܡܥܳܟ݂ ܝܺܬ݂ܰܪܬ݁ ܐܰܚܽܘܟ݂܂ 16ܘܶܐܠܳܐ ܫܰܡܥܳܟ݂ ܕ݁ܒ݂ܰܪ ܥܰܡܳܟ݂ ܚܰܕ݂ ܐܰܘ ܬ݁ܪܶܝܢ ܕ݁ܥܰܠ ܦ݁ܽܘܡ ܬ݁ܪܶܝܢ ܐܰܘ ܬ݁ܠܳܬ݂ܳܐ ܣܳܗܕ݁ܺܝܢ ܬ݁ܩܽܘܡ ܟ݁ܽܠ ܡܶܠܳܐ܂ 17ܐܶܢ ܕ݁ܶܝܢ ܐܳܦ݂ ܠܳܐ ܠܗܳܢܽܘܢ ܢܶܫܡܰܥ ܐܶܡܰܪ ܠܥܺܕ݈݁ܬ݁ܳܐ ܐܶܢ ܕ݁ܶܝܢ ܐܳܦ݂ ܠܳܐ ܠܥܺܕ݈݁ܬ݁ܳܐ ܢܶܫܡܰܥ ܢܶܗܘܶܐ ܠܳܟ݂ ܐܰܝܟ݂ ܡܳܟ݂ܣܳܐ ܘܰܐܝܟ݂ ܚܰܢܦ݂ܳܐ܂ 18ܘܰܐܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܟ݂ܽܠ ܡܳܐ ܕ݁ܬ݂ܶܐܣܪܽܘܢ ܒ݁ܰܐܪܥܳܐ ܢܶܗܘܶܐ ܐܰܣܺܝܪ ܒ݁ܰܫܡܰܝܳܐ ܘܡܶܕ݁ܶܡ ܕ݁ܬ݂ܶܫܪܽܘܢ ܒ݁ܰܐܪܥܳܐ ܢܶܗܘܶܐ ܫܪܶܐ ܒ݁ܰܫܡܰܝܳܐ܂ 19ܬ݁ܽܘܒ݂ ܐܳܡܰܪܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܶܐܢ ܬ݁ܪܶܝܢ ܡܶܢܟ݂ܽܘܢ ܢܶܫܬ݁ܘܽܘܢ ܒ݁ܰܐܪܥܳܐ ܥܰܠ ܟ݁ܽܠ ܨܒ݂ܽܘ ܕ݁ܢܶܫܶܐܠܽܘܢ ܢܶܗܘܶܐ ܠܗܽܘܢ ܡܶܢ ܠܘܳܬ݂ ܐܳܒ݂ܝ ܕ݁ܒ݂ܰܫܡܰܝܳܐ܂ 20ܐܰܝܟ݁ܳܐ ܓ݁ܶܝܪ ܕ݁ܰܬ݂ܪܶܝܢ ܐܰܘ ܬ݁ܠܳܬ݂ܳܐ ܟ݁ܢܺܝܫܺܝܢ ܒ݁ܫܶܡܝ ܬ݁ܰܡܳܢ ܐܶܢܳܐ ܒ݁ܰܝܢܳܬ݂ܗܽܘܢ܂ 21ܗܳܝܕ݁ܶܝܢ ܩܪܶܒ݂ ܠܘܳܬ݂ܶܗ ܟ݁ܺܐܦ݂ܳܐ ܘܶܐܡܰܪ ܡܳܪܝ ܟ݁ܡܳܐ ܙܰܒ݂ܢܺܝܢ ܐܶܢ ܢܰܣܟ݁ܶܠ ܒ݁ܺܝ ܐܳܚܝ ܐܶܫܒ݁ܽܘܩ ܠܶܗ ܥܕ݂ܰܡܳܐ ܠܰܫܒ݂ܰܥ ܙܰܒ݂ܢܺܝܢ܂ 22ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܠܳܐ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܳܟ݂ ܥܕ݂ܰܡܳܐ ܠܰܫܒ݂ܰܥ ܐܶܠܳܐ ܥܕ݂ܰܡܳܐ ܠܫܰܒ݂ܥܺܝܢ ܙܰܒ݂ܢܺܝܢ ܫܒ݂ܰܥ ܫܒ݂ܰܥ܂ 23ܡܶܛܽܠ ܗܳܢܳܐ ܐܶܬ݁ܕ݁ܰܡܝܰܬ݂ ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ ܠܓ݂ܰܒ݂ܪܳܐ ܡܰܠܟ݁ܳܐ ܕ݁ܰܨܒ݂ܳܐ ܕ݁ܢܶܣܰܒ݂ ܚܽܘܫܒ݁ܳܢܳܐ ܡܶܢ ܥܰܒ݂ܕ݁ܰܘܗ݈ܝ܂ 24ܘܟ݂ܰܕ݂ ܫܰܪܺܝ ܠܡܶܣܰܒ݂ ܩܰܪܶܒ݂ܘ ܠܶܗ ܚܰܕ݂ ܕ݁ܚܰܝܳܒ݂ ܪܶܒ݁ܽܘ ܟ݁ܰܟ݁ܪܺܝܢ܂ 25ܘܟ݂ܰܕ݂ ܠܰܝܬ݁ ܠܶܗ ܠܡܶܦ݂ܪܰܥ ܦ݁ܩܰܕ݂ ܡܳܪܶܗ ܕ݁ܢܶܙܕ݁ܰܒ݁ܰܢ ܗܽܘ ܘܰܐܢ݈ܬ݁ܬ݂ܶܗ ܘܰܒ݂ܢܰܘܗ݈ܝ ܘܟ݂ܽܠ ܡܶܕ݁ܶܡ ܕ݁ܺܐܝܬ݂ ܠܶܗ ܘܢܶܦ݂ܪܽܘܥ܂ 26ܘܰܢܦ݂ܰܠ ܗܰܘ ܥܰܒ݂ܕ݁ܳܐ ܣܓ݂ܶܕ݂ ܠܶܗ ܘܶܐܡܰܪ ܡܳܪܝ ܐܰܓ݁ܰܪ ܥܠܰܝ ܪܽܘܚܳܐ ܘܟ݂ܽܠ ܡܶܕ݁ܶܡ ܦ݁ܳܪܰܥ ܐ݈ܢܳܐ ܠܳܟ݂܂ 27ܘܶܐܬ݂ܪܰܚܰܡ ܡܳܪܶܗ ܕ݁ܥܰܒ݂ܕ݁ܳܐ ܗܰܘ ܘܰܫܪܳܝܗ݈ܝ ܘܚܰܘܒ݁ܬ݂ܶܗ ܫܒ݂ܰܩ ܠܶܗ܂ 28ܢܦ݂ܰܩ ܕ݁ܶܝܢ ܥܰܒ݂ܕ݁ܳܐ ܗܰܘ ܘܶܐܫܟ݁ܰܚ ܠܚܰܕ݂ ܡܶܢ ܟ݁ܢܰܘܳܬ݂ܶܗ ܕ݁ܚܰܝܳܒ݂ ܗ݈ܘܳܐ ܠܶܗ ܕ݁ܺܝܢܳܪܶܐ ܡܳܐܐ ܘܰܐܚܕ݁ܶܗ ܘܚܳܢܶܩ ܗ݈ܘܳܐ ܠܶܗ ܘܶܐܡܰܪ ܠܶܗ ܗܰܒ݂ ܠܺܝ ܡܶܕ݁ܶܡ ܕ݁ܚܰܝܳܒ݂ ܐܰܢ݈ܬ݁ ܠܺܝ܂ 29ܘܰܢܦ݂ܰܠ ܗܰܘ ܟ݁ܢܳܬ݂ܶܗ ܥܰܠ ܪܶܓ݂ܠܰܘܗ݈ܝ ܒ݁ܥܳܐ ܡܶܢܶܗ ܘܶܐܡܰܪ ܠܶܗ ܐܰܓ݁ܰܪ ܥܠܰܝ ܪܽܘܚܳܐ ܘܦ݂ܳܪܰܥ ܐ݈ܢܳܐ ܠܳܟ݂܂ 30ܗܽܘ ܕ݁ܶܝܢ ܠܳܐ ܨܒ݂ܳܐ ܐܶܠܳܐ ܐܶܙܰܠ ܐܰܪܡܝܶܗ ܒ݁ܶܝܬ݂ ܐܰܣܺܝܪܶܐ ܥܕ݂ܰܡܳܐ ܕ݁ܢܶܬ݁ܶܠ ܠܶܗ ܡܳܐ ܕ݁ܚܰܝܳܒ݂ ܠܶܗ܂ 31ܟ݁ܰܕ݂ ܚܙܰܘ ܕ݁ܶܝܢ ܟ݁ܢܰܘܳܬ݂ܗܽܘܢ ܡܶܕ݁ܶܡ ܕ݁ܰܗܘܳܐ ܟ݁ܶܪܝܰܬ݂ ܠܗܽܘܢ ܛܳܒ݂ ܘܶܐܬ݂ܰܘ ܐܰܘܕ݁ܰܥܘ ܠܡܳܪܗܽܘܢ ܟ݁ܽܠ ܕ݁ܰܗܘܳܐ܂ 32ܗܳܝܕ݁ܶܝܢ ܩܪܳܝܗ݈ܝ ܡܳܪܶܗ ܘܶܐܡܰܪ ܠܶܗ ܥܰܒ݂ܕ݁ܳܐ ܒ݁ܺܝܫܳܐ ܗܳܝ ܟ݁ܽܠܳܗ ܚܰܘܒ݁ܬ݂ܳܐ ܫܶܒ݂ܩܶܬ݂ ܠܳܟ݂ ܕ݁ܰܒ݂ܥܰܝܬ݁ ܡܶܢܝ܂ 33ܠܳܐ ܘܳܠܶܐ ܗ݈ܘܳܐ ܠܳܟ݂ ܐܳܦ݂ ܐܰܢ݈ܬ݁ ܕ݁ܰܬ݂ܚܽܘܢ ܠܰܟ݂ܢܳܬ݂ܳܟ݂ ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܶܐܢܳܐ ܚܳܢܬ݁ܳܟ݂܂ 34ܘܰܪܓ݂ܶܙ ܡܳܪܶܗ ܘܰܐܫܠܡܶܗ ܠܰܡܢܰܓ݁ܕ݂ܳܢܶܐ ܥܕ݂ܰܡܳܐ ܕ݁ܢܶܦ݂ܪܽܘܥ ܟ݁ܽܠ ܡܶܕ݁ܶܡ ܕ݁ܚܰܝܳܒ݂ ܠܶܗ܂ 35ܗܳܟ݂ܰܢܳܐ ܢܶܥܒ݁ܶܕ݂ ܠܟ݂ܽܘܢ ܐܳܒ݂ܝ ܕ݁ܒ݂ܰܫܡܰܝܳܐ ܐܶܠܳܐ ܬ݁ܶܫܒ݁ܩܽܘܢ ܐ݈ܢܳܫ ܠܰܐܚܽܘܗ݈ܝ ܡܶܢ ܠܶܒ݁ܟ݂ܽܘܢ ܣܰܟ݂ܠܽܘܬ݂ܶܗ܂

Syriac Peshitto Matthew Ch. 18 Authorized use by +Mar Eshwan, Bishop

Evening Reading

Psalms 88-89

To read and study Psalms 88-89 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 88. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.

http://cal1.cn.huc.edu/

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

One of the Revisers was Fr. Jonathan bar Stephen.

Read the Psalms in Hebrew and English (JPS 1917)

http://www.mechon-mamre.org/p/pt/pt2688.htm

Read the Psalms in Syriac (Syriac Bible)

https://archive.org/details/oldtestamentinsy00lond

Audio Player http://www.mechon-mamre.org/mp3/t2688.mp3

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

May Mar Yah Bless You and Keep You. 

Didache ch 2 

http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch2

Ten Commandments 

http://thomasine.org/en/tencommandments/