1st Sunday of Lent
The Lord’s Day
Mir Izgadda has instructed us to read and contemplate over the Kingdom Letters ch 17 in reference to France & Spain throughout the week.
Prayer over your Government for not adhering the laws, Commandments and covenant breaking & over your Society reference to Abortion & the murder of children.
First & Gospel readings
2 Cor 6:1-10; Matt 4:1-1
Daily reading and evening reading:
Epistle of James ch 3;Gospel of Thomas v. 80-89; Book of Psalms 104-105; Odes of Solomon ch 26; Mar Taddai; Didache ch 5; Recite the Ten Commandments ; Recite Rosary; Color ~ Violet
†
In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.
Or
Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.
Before Torah Reading
Matthew 5:17-20
Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.
When Removing Torah From Ark
When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of AdonYah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.
The Torah which Moshe commanded us is the heritage of congregation of Ya’aqub. (Kiss the Torah)
THE BOOK OF JAMES
Chapter 3
1 Let there not be many teachers among you, my brethren; but know you, that we are obnoxious to , a severer judgment.
2 For we all offend in many things. Whoever offends not in discourse, is a perfect man, who can also keep his whole body in subjection.
3 Behold, we put bridles into the mouth of horses, that they may obey us; and we turn about their whole body.
4 Huge ships also, when strong winds drive them, are turned about by a small timber, to what place the pleasure of the pilot looks.
5 So likewise the tongue is a small member, and it exalts itself. Also a little fire inflames large forests.
6 Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, mars our whole body; and it inflames the series of our generations that roll on like a wheel; and it is itself on fire.
7 For all natures of beasts and birds and reptiles, of the sea or land, are subjugated by the nature of man.
8 But the tongue has no one been able to tame: it is an evil thing, not coercible, and full of deadly poison.
9 For with it, we bless Mar-Yah and Father; and with it we curse men, who were made in the image of Alaha:
10 and from the same mouth, proceed curses and blessings. My brethren, these things ought not to be so.
11 Can there flow from the same fountain, sweet waters and bitter?
12 Or can the fig-tree, my brethren, bear olives? or the vine, figs ? So also salt waters cannot be made sweet.
13 Who is wise and instructed among you ? Let him show his works in praiseworthy actions, with modest wisdom.
14 But if bitter envy be in you, or contention in your hearts, exalt not yourselves against the truth, and lie not.
15 For this wisdom comes not down from above; but is earthly, and from the devices of the soul, and from demons.
16 For where envy and contention are, there also is confusion, and every thing wrong.
17 But the wisdom which is from above, is pure, and full of peace, and mild, and submissive, and full of compassion and of good fruits, and without partiality, and without respect of persons.
18 And the fruits of righteousness are sown in stillness, by them who make peace.
Holy Peshitta Aramaic English Standard Edition Holy Assembly of Jerusalem
܀ ܐܓܪܬܐ ܕܝܥܩܘܒ ܓ ܀1ܠܳܐ ܣܰܓ݁ܺܝܶܐܐ ܡܰܠܦ݂ܳܢܶܐ ܢܶܗܘܽܘܢ ܒ݁ܟ݂ܽܘܢ ܐܰܚܰܝ ܐܶܠܳܐ ܗܘܰܝܬ݁ܽܘܢ ܝܳܕ݂ܥܺܝܢ ܕ݁ܕ݂ܺܝܢܳܐ ܝܰܬ݁ܺܝܪܳܐ ܚܰܝܳܒ݂ܺܝܢܰܢ܂ 2ܣܰܓ݁ܺܝܳܐܬ݂ܳܐ ܓ݁ܶܝܪ ܡܶܫܬ݁ܰܪܥܺܝܢܰܢ ܟ݁ܽܠܰܢ ܟ݁ܽܠ ܕ݁ܰܒ݂ܡܶܠܬ݂ܳܐ ܠܳܐ ܫܳܪܰܥ ܗܳܢܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܓ݁ܰܒ݂ܪܳܐ ܓ݁ܡܺܝܪܳܐ ܕ݁ܡܶܫܟ݁ܰܚ ܢܫܰܥܒ݁ܶܕ݂ ܐܳܦ݂ ܟ݁ܽܠܶܗ ܦ݁ܰܓ݂ܪܶܗ܂ 3ܗܳܐ ܓ݁ܶܝܪ ܦ݁ܓ݂ܽܘܕ݂ܶܐ ܒ݁ܦ݂ܽܘܡܳܐ ܕ݁ܪܰܟ݂ܫܳܐ ܪܳܡܶܝܢܰܢ ܐܰܝܟ݂ ܕ݁ܢܶܫܬ݁ܰܥܒ݁ܕ݂ܽܘܢ ܠܰܢ ܘܟ݂ܽܠܶܗ ܓ݁ܽܘܫܡܗܽܘܢ ܡܰܗܦ݁ܟ݂ܺܝܢܰܢ܂ 4ܐܳܦ݂ ܐܶܠܦ݂ܶܐ ܥܰܫܺܝܢܳܬ݂ܳܐ ܟ݁ܰܕ݂ ܕ݁ܒ݂ܺܝܪܳܢ ܠܗܶܝܢ ܪܽܘܚܶܐ ܩܰܫܝܳܬ݂ܳܐ ܡܶܢ ܩܰܝܣܳܐ ܙܥܽܘܪܳܐ ܡܶܬ݂ܢܰܬ݁ܦ݂ܳܢ ܠܰܐܬ݂ܰܪ ܕ݁ܚܳܐܰܪ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܗܰܘ ܕ݁ܰܡܕ݂ܰܒ݁ܰܪ܂ 5ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܠܶܫܳܢܳܐ ܗܰܕ݁ܳܡܳܐ ܗ݈ܘ ܙܥܽܘܪܳܐ ܘܡܶܫܬ݁ܰܥܠܶܐ ܐܳܦ݂ ܢܽܘܪܳܐ ܙܥܽܘܪܬ݁ܳܐ ܥܳܒ݂ܶܐ ܣܰܓ݁ܺܝܶܐܐ ܡܰܘܩܕ݂ܳܐ܂ 6ܘܠܶܫܳܢܳܐ ܢܽܘܪܳܐ ܗ݈ܘ ܘܥܳܠܡܳܐ ܕ݁ܰܚܛܺܝܬ݂ܳܐ ܐܰܝܟ݂ ܥܳܒ݂ܳܐ ܗ݈ܘ ܘܗܽܘ ܠܶܫܳܢܳܐ ܟ݁ܰܕ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܒ݁ܗܰܕ݁ܳܡܰܝܢ ܡܟ݂ܰܬ݁ܶܡ ܠܶܗ ܠܟ݂ܽܠܶܗ ܦ݁ܰܓ݂ܪܰܢ ܘܡܰܘܩܶܕ݂ ܝܽܘܒ݁ܳܠܶܐ ܕ݁ܫܰܪܒ݂ܳܬ݂ܰܢ ܕ݁ܪܳܗܛܺܝܢ ܐܰܝܟ݂ ܓ݁ܺܝܓ݂ܠܶܐ ܘܝܳܩܶܕ݂ ܐܳܦ݂ ܗܽܘ ܒ݁ܢܽܘܪܳܐ܂ 7ܟ݁ܽܠܗܽܘܢ ܓ݁ܶܝܪ ܟ݁ܝܳܢܶܐ ܕ݁ܚܰܝܘܳܬ݂ܳܐ ܘܰܕ݂ܦ݂ܳܪܰܚܬ݂ܳܐ ܘܪܰܚܫܳܐ ܕ݁ܝܰܡܳܐ ܘܰܕ݂ܝܰܒ݂ܫܳܐ ܡܶܫܬ݁ܰܥܒ݁ܕ݂ܺܝܢ ܠܰܟ݂ܝܳܢܳܐ ܕ݁ܐ݈ܢܳܫܽܘܬ݂ܳܐ܂ 8ܠܶܫܳܢܳܐ ܕ݁ܶܝܢ ܐ݈ܢܳܫ ܠܳܐ ܐܶܫܟ݁ܰܚ ܕ݁ܢܶܟ݂ܒ݁ܫܺܝܘܗ݈ܝ ܒ݁ܺܝܫܬ݁ܳܐ ܗܳܕ݂ܶܐ ܕ݁ܠܳܐ ܡܶܬ݁ܬ݁ܰܟ݂ܣܳܐ ܡܠܶܐ ܗ݈ܽܘ ܣܰܡܳܐ ܕ݁ܡܰܘܬ݁ܳܐ܂ 9ܒ݁ܶܗ ܡܒ݂ܰܪܟ݂ܺܝܢܰܢ ܠܡܳܪܝܳܐ ܘܰܐܒ݂ܳܐ ܘܒ݂ܶܗ ܠܳܝܛܺܝܢܰܢ ܠܰܒ݂ܢܰܝܢܳܫܳܐ ܕ݁ܒ݂ܰܕ݂ܡܽܘܬ݂ܳܐ ܕ݁ܰܐܠܳܗܳܐ ܥܒ݂ܺܝܕ݂ܺܝܢ܂ 10ܘܡܶܢܶܗ ܡܶܢ ܦ݁ܽܘܡܳܐ ܢܳܦ݂ܩܳܢ ܒ݁ܽܘܪܟ݁ܳܬ݂ܳܐ ܘܠܰܘܛܳܬ݂ܳܐ ܠܳܐ ܘܳܠܶܐ ܐܰܚܰܝ ܕ݁ܗܳܠܶܝܢ ܗܳܟ݂ܰܢܳܐ ܢܶܣܬ݁ܰܥܪܳܢ܂ 11ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܚܳܐ ܕ݁ܡܶܢ ܚܰܕ݂ ܡܰܒ݁ܽܘܥܳܐ ܢܶܦ݁ܩܽܘܢ ܡܰܝܳܐ ܚܠܰܝܳܐ ܘܡܰܪܺܝܪܶܐ܂ 12ܐܰܘ ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܚܳܐ ܬ݁ܺܬ݁ܳܐ ܐܰܚܰܝ ܕ݁ܙܰܝܬ݁ܶܐ ܬ݁ܶܥܒ݁ܶܕ݂ ܐܰܘ ܓ݁ܦ݂ܶܬ݁ܳܐ ܬ݁ܺܐܢܶܐ ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܠܳܐ ܡܰܝܳܐ ܡܰܠܺܝܚܶܐ ܡܶܫܟ݁ܚܺܝܢ ܕ݁ܢܶܬ݂ܥܰܒ݂ܕ݁ܽܘܢ ܚܠܰܝܳܐ܂ 13ܡܰܢܽܘ ܡܶܢܟ݂ܽܘܢ ܕ݁ܚܰܟ݁ܺܝܡ ܘܰܪܕ݂ܶܐ ܢܚܰܘܶܐ ܥܒ݂ܳܕ݂ܰܘܗ݈ܝ ܒ݁ܗܽܘܦ݁ܳܟ݂ܶܐ ܫܰܦ݁ܺܝܪܶܐ ܒ݁ܚܶܟ݂ܡܬ݂ܳܐ ܡܰܟ݁ܺܝܟ݂ܬ݁ܳܐ܂ 14ܐܶܢ ܕ݁ܶܝܢ ܚܣܳܡܳܐ ܡܰܪܺܝܪܳܐ ܐܺܝܬ݂ ܒ݁ܟ݂ܽܘܢ ܐܰܘ ܚܶܪܝܳܢܳܐ ܒ݁ܠܶܒ݁ܰܝܟ݁ܽܘܢ ܠܳܐ ܬ݁ܶܬ݂ܚܰܬ݁ܪܽܘܢ ܥܰܠ ܩܽܘܫܬ݁ܳܐ ܘܰܬ݁ܕ݂ܰܓ݁ܠܽܘܢ܂ 15ܡܶܛܽܠ ܕ݁ܗܳܕ݂ܶܐ ܚܶܟ݂ܡܬ݂ܳܐ ܡܶܢ ܠܥܶܠ ܠܳܐ ܢܶܚܬ݁ܰܬ݂ ܐܶܠܳܐ ܐܺܝܬ݂ܶܝܗ ܐܰܪܥܳܢܳܝܬ݁ܳܐ ܡܶܢ ܚܽܘܫܳܒ݂ܶܐ ܕ݁ܢܰܦ݂ܫܳܐ ܘܡܶܢ ܫܺܐܕ݂ܶܐ܂ 16ܐܰܝܟ݁ܳܐ ܓ݁ܶܝܪ ܕ݁ܺܐܝܬ݂ ܚܣܳܡܳܐ ܘܚܶܪܝܳܢܳܐ ܬ݁ܰܡܳܢ ܐܳܦ݂ ܕ݁ܠܽܘܚܝܳܐ ܘܟ݂ܽܠܡܶܕ݁ܶܡ ܕ݁ܒ݂ܺܝܫ܂ 17ܚܶܟ݂ܡܬ݂ܳܐ ܕ݁ܶܝܢ ܕ݁ܡܶܢ ܠܥܶܠ ܕ݁ܰܟ݂ܝܳܐ ܗ݈ܝ ܘܡܰܠܝܳܐ ܫܠܳܡܳܐ ܘܡܰܟ݁ܺܝܟ݂ܳܐ ܘܡܶܫܬ݁ܰܡܥܳܢܝܳܐ ܘܡܰܠܝܳܐ ܪܰܚܡܶܐ ܘܦ݂ܺܐܪܶܐ ܛܳܒ݂ܶܐ ܘܰܕ݂ܠܳܐ ܦ݁ܳܠܓ݁ܽܘܬ݂ܳܐ ܗ݈ܝ ܘܒ݂ܰܐܦ݁ܶܐ ܠܳܐ ܢܳܣܒ݁ܳܐ܂ 18ܦ݁ܺܐܪܶܐ ܕ݁ܶܝܢ ܕ݁ܙܰܕ݁ܺܝܩܽܘܬ݂ܳܐ ܒ݁ܫܰܝܢܳܐ ܡܶܙܕ݁ܰܪܥܺܝܢ ܠܰܐܝܠܶܝܢ ܕ݁ܥܳܒ݂ܕ݁ܺܝܢ ܫܠܳܡܳܐ܂
Syriac Peshitto James 3 Authorized use by +Mar Eshwan, Bishop
Gospel of Thomas v. 80-89
80) Jesus said, “He who has recognized the world has found the
body, but he who has found the body is superior to the world.”
81) Jesus said, “Let him who has grown rich be king, and let him
who possesses power renounce it.”
82) Jesus said, “He who is near Me is near the fire, and he who
is far from Me is far from the Kingdom.”
83) Jesus said, “The images are manifest to man, but the light
in them remains concealed in the image of the light of the
Father. He will become manifest, but his image will remain
concealed by his light.”
84) Jesus said, “When you see your likeness, you rejoice. But
when you see your images which came into being before you, and
which neither die not become manifest, how much you will have to
bear!”
85) Jesus said, “Adam came into being from a great power and a
great wealth, but he did not become worthy of you. For had he
been worthy, [he would] not [have experienced] death.”
86) Jesus said, “[The foxes have their holes] and the birds have
[their] nests, but the Son of Man has no place to lay his head
and rest.”
87) Jesus said, “Wretched is the body that is dependant upon a
body, and wretched is the soul that is dependent on these two.”
88) Jesus said, “The angels and the prophets will come to you
and give you those things you (already) have. And you too, give
them those things which you have, and say to yourselves, ‘When
will they come and take what is theirs?’”
89) Jesus said, “Why do you wash the outside of the cup? Do you
not realize that he who made he inside is the same one who made
the outside?”
Lambdin Edition
Evening Reading
Psalms 104-105
To read and study Psalms 104-105 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 104. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.
http://cal1.cn.huc.edu/
Lamsa Aramaic Peshitta revised.
http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf
One of the Revisers was Fr. Jonathan bar Stephen.
Read the Psalms in Hebrew and English (JPS 1917)
http://www.mechon-mamre.org/p/pt/pt26a4.htm
Read the Psalms in Syriac (Syriac Bible)
https://archive.org/details/oldtestamentinsy00lond
Ode Twenty Six
1 Fill for yourselves water from the living fountain of the Lord, because it has been opened for you.
2 And come all you thirsty and take a drink, and rest beside the fountain of the Lord.
3 Because it is pleasing and sparkling, and perpetually refreshes the self.
4 For much sweeter is its water than honey, and the honeycomb of bees is not to be compared with it; 5 Because it flowed from the lips of the Lord, and it named from the heart of the Lord.
6 And it came boundless and invisible, and until it was set in the middle they knew it not.
7 Blessed are they who have drunk from it, and have refreshed themselves by it. Halleluyah.
After Torah Reading
Psalm 119:18
Happy are they who are upright in the way, who walk in the Torah of AdonYah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.
Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.
†
In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.
Or
Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.
May Mar Yah Bless You and Keep You.
Recite, practice and study the TEN COMMANDMENTS everyday.
Universal Covenant
For those who are new to the faith
About the Thomasines : https://thomasine.org/en/about/
Belief : https://thomasine.org/en/beliefs/
Didache ch 5
http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch5
Ten Commandments
