United Covenant reading:
Giliana Kudsha (in reference to)
Oahspe reading ~ Book of Judgement ch 4
Link will be provide shortly
Daily reading — No Dairy Fast; 20 — Matthew 27:32-66; Gospel of Thomas 40-9; Psalms 97-103; Odes 25 ; Didache ch 4; Sts. Fabian, P & Sebastian, Mm; Color ~ Red
†
In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.
Or
Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.
Before Torah Reading
Matthew 5:17-20
Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.
When Removing Torah From Ark
When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of AdonYah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.
The Torah which Moshe commanded us is the heritage of congregation of Ya’aqub. (Kiss the Torah)
Matthai
thomasine.org/en/wp-content/uploads/2017/06/Matthai.pdf
(To Read Current Edition of the Book of Matthew, which is preferred, please click on the hyperlink above)
THE BOOK OF MATTHEW
CHAPTER 27
32 And as they went out, they found a man of Cyrene whose name was Simon; him
they
compelled him
to bear his cross.
33 And they came to a place which is called Golgotha, which is interpreted a skull.
34 And they gave him
to drink vinegar mixed with gall. And he tasted it but would not
drink.
35 And when they had crucified him, they distributed his garments by lot.*
36 And they sat down, and watched him
there
37 And they placed over his head the cause of
his death, in the writing: THIS IS JESUS,
THE KING OF THE JEWS.
38 And there were crucified with him
two robbers, the one on his right hand, and the
other on his left.
39 And they that passed by reviled him, and shook their heads
40 and said: Destroyer of the temple, and builder of it in three days, deliver yourself; if
you are the Son of God, and come down from
the cross.
41 So also the chief priests mocked, with the Scribes and Elders and Pharisees,
42 and said: He gave life to others, his own life he cannot preserve. If he is the king of
Israel, let him
now descend from
the cross, and we will believe in him. †
43 He trusted in God; let him
rescue him
now, if he has pleasure in him: for he said, I
am
the Son of God.
44 In like manner the thieves also, that were crucified with him, reproached him.
45 And from
the sixth hour there was darkness over all the land, until the ninth hour.
46 And about the ninth hour, Jesus cried with a loud voice and said: O God, O God;
why have you spared me? *
47 And some of them
that stood there, when they heard this, said: He calls for Elijah.
48 And immediately one of them
ran, and took a sponge, and filled it with vinegar, and
put it on a reed, and gave him
to drink.
49 But the rest said: Cease; we will see if
Elijah will come to rescue him.
50 Then Jesus cried again with a loud voice, and gave up his spirit.
51 And instantly, the curtain of the door of the temple was torn in two, from
the top to
the bottom; and the earth shook; and the rocks became split;
52 and graves were opened; and many bodies of saints who slept, arose,
53 and came forth; and, after his resurrection, entered into the Holy City, and appeared
to many.
54 And the centurion, and they that were with him
guarding Jesus, when they saw the
earthquake and the things that occurred, feared greatly, and said: Truly, this was the Son
of God.
55 And many women were there, looking on from
a distance; the same who had
followed Jesus from
Galilee, and had ministered to him.
56 One of them
was Mary of Magdala, also Mary the mother of James and Joses, and
the mother of Zebedee’s children.
57 And when it was evening, there a rich man of Ramath came, whose name was a
Joseph, who was also a disciple of Jesus.
58 This man went to Pilate, and begged for the body of Jesus. And Pilate directed the
body to be given him.
59 And Joseph took the body, and wrapped it in a shroud of clean linen;
60 and laid it in his new sepulcher, that was excavated in a rock. And he rolled a great
stone against the door of the sepulcher, and departed:
6l And Mary of Magdala were present there, and the other Mary, who sat over against
the grave.
62 And on the day that was next after the preparation, the chief priests and Pharisees
assembled before Pilate,
63 and said to him: Our Lord, we remember that this deceiver said, while he was alive,
After three days, I shall arise.
64 Command, therefore that they guard the sepulcher; until the third day; in case his
disciples come and steal him
away by night, and say to the people that he has risen from
the dead; and the last delusion be worse than the first.
65 Pilate said to them: You have soldiers: go and guard it, as you know how.
66 And they went and set a guard to the sepulcher, and sealed the stone.
* In the editions of 1815 and 1826 is the following note:
“According to some of the Greek copies, there is added, thus: that so might be fulfilled
that which was spoken by the prophet David: They distributed my garments among them,
and upon my vesture they cast the lot.”
This addition is not found in four of the most ancient editions of the Syriac New
Testament, and it is put in the margin of the more modern editions. It was doubtless a
modern addition to the Syriac New Testament, borrowed from the Greek.
† In some editions: that we may see, and believe in him.
† In some editions: that we may see, and believe in him.
* Il, Il, lemòno shebákthone
܀ ܡܬܝ ܟܙ ܀
32ܘܟ݂ܰܕ݂ ܢܳܦ݂ܩܺܝܢ ܐܶܫܟ݁ܰܚܘ ܓ݁ܰܒ݂ܪܳܐ ܩܽܘܪܺܝܢܳܝܳܐ ܕ݁ܰܫܡܶܗ ܫܶܡܥܽܘܢ ܠܗܳܢܳܐ ܫܰܚܰܪܘ ܕ݁ܢܶܫܩܽܘܠ ܙܩܺܝܦ݂ܶܗ܂ 33ܘܶܐܬ݂ܰܘ ܠܕ݂ܽܘܟ݁ܬ݂ܳܐ ܕ݁ܡܶܬ݂ܩܰܪܝܳܐ ܓ݁ܳܓ݂ܽܘܠܬ݁ܳܐ ܗܳܝ ܕ݁ܡܶܬ݂ܦ݁ܰܫܩܳܐ ܩܰܪܩܰܦ݂ܬ݂ܳܐ܂ 34ܘܝܰܗ݈ܒ݂ܘ ܠܶܗ ܕ݁ܢܶܫܬ݁ܶܐ ܚܰܠܳܐ ܕ݁ܰܚܠܺܝܛ ܒ݁ܰܡܪܳܪܬ݁ܳܐ ܘܰܛܥܶܡ ܘܠܳܐ ܨܒ݂ܳܐ ܠܡܶܫܬ݁ܳܐ܂ 35ܘܟ݂ܰܕ݂ ܙܰܩܦ݁ܽܘܗ݈ܝ ܦ݁ܰܠܶܓ݂ܘ ܢܰܚܬ݁ܰܘܗ݈ܝ ܒ݁ܦ݂ܶܣܳܐ܂ 36ܘܝܳܬ݂ܒ݁ܺܝܢ ܗ݈ܘܰܘ ܘܢܳܛܪܺܝܢ ܠܶܗ ܬ݁ܰܡܳܢ܂ 37ܘܣܳܡܘ ܠܥܶܠ ܡܶܢ ܪܺܫܶܗ ܥܶܠܬ݂ܳܐ ܕ݁ܡܰܘܬ݁ܶܗ ܒ݁ܰܟ݂ܬ݂ܳܒ݂ܳܐ ܗܳܢܰܘ ܝܶܫܽܘܥ ܡܰܠܟ݁ܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ܂ 38ܘܶܐܙܕ݁ܩܶܦ݂ܘ ܥܰܡܶܗ ܬ݁ܪܶܝܢ ܠܶܣܛܳܝܶܐ ܚܰܕ݂ ܡܶܢ ܝܰܡܺܝܢܶܗ ܘܚܰܕ݂ ܡܶܢ ܣܶܡܳܠܶܗ܂ 39ܐܰܝܠܶܝܢ ܕ݁ܶܝܢ ܕ݁ܥܳܒ݂ܪܺܝܢ ܗ݈ܘܰܘ ܡܓ݂ܰܕ݁ܦ݂ܺܝܢ ܗ݈ܘܰܘ ܥܠܰܘܗ݈ܝ ܘܰܡܢܺܝܕ݂ܺܝܢ ܪܺܫܰܝܗܽܘܢ܂ 40ܘܳܐܡܪܺܝܢ ܣܳܬ݂ܰܪ ܗܰܝܟ݁ܠܳܐ ܘܒ݂ܳܢܶܐ ܠܶܗ ܠܰܬ݂ܠܳܬ݂ܳܐ ܝܰܘܡܺܝܢ ܦ݁ܰܨܳܐ ܢܰܦ݂ܫܳܟ݂ ܐܶܢ ܒ݁ܪܶܗ ܐܰܢ݈ܬ݁ ܕ݁ܰܐܠܳܗܳܐ ܘܚܽܘܬ݂ ܡܶܢ ܙܩܺܝܦ݂ܳܐ܂ 41ܗܳܟ݂ܘܳܬ݂ ܐܳܦ݂ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܡܒ݂ܰܙܚܺܝܢ ܗ݈ܘܰܘ ܥܰܡ ܣܳܦ݂ܪܶܐ ܘܩܰܫܺܝܫܶܐ ܘܰܦ݂ܪܺܝܫܶܐ܂ 42ܘܳܐܡܪܺܝܢ ܠܰܐ݈ܚܪܳܢܶܐ ܐܰܚܺܝ ܢܰܦ݂ܫܶܗ ܠܳܐ ܡܶܫܟ݁ܰܚ ܠܡܰܚܳܝܽܘ ܐܶܢ ܡܰܠܟ݁ܶܗ ܗ݈ܽܘ ܕ݁ܺܐܝܣܪܳܝܶܠ ܢܶܚܽܘܬ݂ ܗܳܫܳܐ ܡܶܢ ܙܩܺܝܦ݂ܳܐ ܘܰܢܗܰܝܡܶܢ ܒ݁ܶܗ܂ 43ܬ݁ܟ݂ܺܝܠ ܥܰܠ ܐܰܠܳܗܳܐ ܢܶܦ݂ܪܩܺܝܘܗ݈ܝ ܗܳܫܳܐ ܐܶܢ ܨܳܒ݂ܶܐ ܒ݁ܶܗ ܐܳܡܰܪ ܓ݁ܶܝܪ ܕ݁ܰܒ݂ܪܶܗ ܐ݈ܢܳܐ ܕ݁ܰܐܠܳܗܳܐ܂ 44ܗܳܟ݂ܘܳܬ݂ ܐܳܦ݂ ܓ݁ܰܝܳܣܶܐ ܗܳܢܽܘܢ ܕ݁ܶܐܙܕ݁ܩܶܦ݂ܘ ܥܰܡܶܗ ܡܚܰܣܕ݂ܺܝܢ ܗ݈ܘܰܘ ܠܶܗ܂ 45ܡܶܢ ܫܶܬ݂ ܫܳܥܺܝܢ ܕ݁ܶܝܢ ܗܘܳܐ ܚܶܫܽܘܟ݂ܳܐ ܥܰܠ ܟ݁ܽܠܳܗ ܐܰܪܥܳܐ ܥܕ݂ܰܡܳܐ ܠܫܳܥܶܐ ܬ݁ܫܰܥ܂ 46ܘܠܰܐܦ݁ܰܝ ܬ݁ܫܰܥ ܫܳܥܺܝܢ ܩܥܳܐ ܝܶܫܽܘܥ ܒ݁ܩܳܠܳܐ ܪܳܡܳܐ ܘܶܐܡܰܪ ܐܺܝܠ ܐܺܝܠ ܠܡܳܢܳܐ ܫܒ݂ܰܩܬ݁ܳܢܝ܂ 47ܐ݈ܢܳܫܺܝܢ ܕ݁ܶܝܢ ܡܶܢ ܗܳܢܽܘܢ ܕ݁ܩܳܝܡܺܝܢ ܗ݈ܘܰܘ ܬ݁ܰܡܳܢ ܟ݁ܰܕ݂ ܫܡܰܥܘ ܐܳܡܪܺܝܢ ܗ݈ܘܰܘ ܗܳܢܳܐ ܠܺܐܠܺܝܳܐ ܩܪܳܐ܂ 48ܘܒ݂ܳܗ ܒ݁ܫܳܥܬ݂ܳܐ ܪܗܶܛ ܚܰܕ݂ ܡܶܢܗܽܘܢ ܘܰܫܩܰܠ ܐܶܣܦ݂ܽܘܓ݁ܳܐ ܘܰܡܠܳܗ ܚܰܠܳܐ ܘܣܳܡܳܗ ܒ݁ܩܰܢܝܳܐ ܘܡܰܫܩܶܐ ܗ݈ܘܳܐ ܠܶܗ܂ 49ܫܰܪܟ݁ܳܐ ܕ݁ܶܝܢ ܐܳܡܪܺܝܢ ܗ݈ܘܰܘ ܫܒ݂ܽܘܩܘ ܢܶܚܙܶܐ ܐܶܢ ܐܳܬ݂ܶܐ ܐܺܠܺܝܳܐ ܠܡܶܦ݂ܪܩܶܗ܂ 50ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܬ݁ܽܘܒ݂ ܩܥܳܐ ܒ݁ܩܳܠܳܐ ܪܳܡܳܐ ܘܰܫܒ݂ܰܩ ܪܽܘܚܶܗ܂ 51ܘܡܶܚܕ݂ܳܐ ܐܰܦ݁ܰܝ ܬ݁ܰܪܥܳܐ ܕ݁ܗܰܝܟ݁ܠܳܐ ܐܶܨܛܪܺܝ ܠܰܬ݂ܪܶܝܢ ܡܶܢ ܠܥܶܠ ܥܕ݂ܰܡܳܐ ܠܬ݂ܰܚܬ݁ ܘܰܐܪܥܳܐ ܐܶܬ݁ܬ݁ܙܺܝܥܰܬ݂ ܘܟ݂ܺܐܦ݂ܶܐ ܐܶܨܛܰܪܺܝ܂ 52ܘܒ݂ܶܝܬ݂ ܩܒ݂ܽܘܪܶܐ ܐܶܬ݂ܦ݁ܰܬ݁ܰܚܘ ܘܦ݂ܰܓ݂ܪܶܐ ܣܰܓ݁ܺܝܶܐܐ ܕ݁ܩܰܕ݁ܺܝܫܶܐ ܕ݁ܰܫܟ݂ܺܝܒ݂ܺܝܢ ܗ݈ܘܰܘ ܩܳܡܘ܂ 53ܘܰܢܦ݂ܰܩܘ ܘܒ݂ܳܬ݂ܰܪ ܩܝܳܡܬ݁ܶܗ ܥܰܠܘ ܠܰܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܩܰܕ݁ܺܝܫܬ݁ܳܐ ܘܶܐܬ݂ܚܙܺܝܘ ܠܣܰܓ݁ܺܝܶܐܐ܂ 54ܩܶܢܛܪܽܘܢܳܐ ܕ݁ܶܝܢ ܘܰܕ݂ܥܰܡܶܗ ܕ݁ܢܳܛܪܺܝܢ ܗ݈ܘܰܘ ܠܝܶܫܽܘܥ ܟ݁ܰܕ݂ ܚܙܰܘ ܙܰܘܥܳܐ ܘܰܐܝܠܶܝܢ ܕ݁ܰܗܘܰܝ ܕ݁ܚܶܠܘ ܛܳܒ݂ ܘܶܐܡܰܪܘ ܫܰܪܺܝܪܳܐܝܺܬ݂ ܗܳܢܳܐ ܒ݁ܪܶܗ ܗ݈ܘܳܐ ܕ݁ܰܐܠܳܗܳܐ܂ 55ܐܺܝܬ݂ ܗ݈ܘܰܝ ܕ݁ܶܝܢ ܐܳܦ݂ ܬ݁ܰܡܳܢ ܢܶܫܶܐ ܣܰܓ݁ܺܝܳܐܬ݂ܳܐ ܕ݁ܚܳܙܝܳܢ ܗ݈ܘܰܝ ܡܶܢ ܪܽܘܚܩܳܐ ܗܳܢܶܝܢ ܕ݁ܶܐܬ݂ܰܝ ܗ݈ܘܰܝ ܒ݁ܳܬ݂ܪܶܗ ܕ݁ܝܶܫܽܘܥ ܡܶܢ ܓ݁ܠܺܝܠܳܐ ܘܰܡܫܰܡܫܳܢ ܗ݈ܘܰܝ ܠܶܗ܂ 56ܕ݁ܰܚܕ݂ܳܐ ܡܶܢܗܶܝܢ ܡܰܪܝܰܡ ܡܰܓ݂ܕ݁ܠܳܝܬ݁ܳܐ ܘܡܰܪܝܰܡ ܐܶܡܶܗ ܕ݁ܝܰܥܩܽܘܒ݂ ܘܰܕ݂ܝܳܘܣܺܐ ܘܶܐܡܗܽܘܢ ܕ݁ܰܒ݂ܢܰܝ ܙܰܒ݂ܕ݂ܰܝ܂ 57ܟ݁ܰܕ݂ ܗܘܳܐ ܕ݁ܶܝܢ ܪܰܡܫܳܐ ܐܶܬ݂ܳܐ ܓ݁ܰܒ݂ܪܳܐ ܥܰܬ݁ܺܝܪܳܐ ܡܶܢ ܪܳܡܬ݂ܳܐ ܕ݁ܰܫܡܶܗ ܝܰܘܣܶܦ݂ ܕ݁ܳܐܦ݂ ܗܽܘ ܐܶܬ݁ܬ݁ܰܠܡܰܕ݂ ܗ݈ܘܳܐ ܠܝܶܫܽܘܥ܂ 58ܗܳܢܳܐ ܩܪܶܒ݂ ܠܘܳܬ݂ ܦ݁ܺܝܠܰܛܳܘܣ ܘܰܫܐܶܠ ܦ݁ܰܓ݂ܪܶܗ ܕ݁ܝܶܫܽܘܥ ܘܰܦ݂ܩܰܕ݂ ܦ݁ܺܝܠܰܛܳܘܣ ܕ݁ܢܶܬ݂ܺܝܗܶܒ݂ ܠܶܗ ܦ݁ܰܓ݂ܪܳܐ܂ 59ܘܫܰܩܠܶܗ ܝܰܘܣܶܦ݂ ܠܦ݂ܰܓ݂ܪܳܐ ܘܟ݂ܰܪܟ݂ܶܗ ܒ݁ܰܚܝܳܨܳܐ ܕ݁ܟ݂ܶܬ݁ܳܢܳܐ ܢܰܩܕ݁ܳܐ܂ 60ܘܣܳܡܶܗ ܒ݁ܒ݂ܶܝܬ݂ ܩܒ݂ܽܘܪܳܐ ܚܰܕ݂݈ܬ݂ܳܐ ܕ݁ܺܝܠܶܗ ܕ݁ܰܢܩܺܝܪ ܒ݁ܟ݂ܺܐܦ݂ܳܐ ܘܥܰܓ݁ܶܠܘ ܟ݁ܺܐܦ݂ܳܐ ܪܰܒ݁ܬ݂ܳܐ ܐܰܪܡܺܝܘ ܥܰܠ ܬ݁ܰܪܥܳܐ ܕ݁ܒ݂ܶܝܬ݂ ܩܒ݂ܽܘܪܳܐ ܘܶܐܙܰܠܘ܂ 61ܐܺܝܬ݂ ܗ݈ܘܰܝ ܕ݁ܶܝܢ ܬ݁ܰܡܳܢ ܡܰܪܝܰܡ ܡܰܓ݂ܕ݁ܠܳܝܬ݁ܳܐ ܘܡܰܪܝܰܡ ܐ݈ܚܪܺܬ݂ܳܐ ܕ݁ܝܳܬ݂ܒ݁ܳܢ ܗ݈ܘܰܝ ܠܩܽܘܒ݂ܠܶܗ ܕ݁ܩܰܒ݂ܪܳܐ܂ 62ܠܝܰܘܡܳܐ ܕ݁ܶܝܢ ܕ݁ܰܡܚܳܪ ܕ݁ܺܐܝܬ݂ܰܘܗ݈ܝ ܒ݁ܳܬ݂ܰܪ ܥܪܽܘܒ݂ܬ݁ܳܐ ܐܶܬ݂ܟ݁ܰܢܰܫܘ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܰܦ݂ܪܺܝܫܶܐ ܠܘܳܬ݂ ܦ݁ܺܝܠܰܛܳܘܣ܂ 63ܘܳܐܡܪܺܝܢ ܠܶܗ ܡܳܪܰܢ ܐܶܬ݁ܕ݁ܟ݂ܰܪܢ ܕ݁ܗܰܘ ܡܰܛܥܝܳܢܳܐ ܐܶܡܰܪ ܗ݈ܘܳܐ ܟ݁ܰܕ݂ ܚܰܝ ܕ݁ܡܶܢ ܒ݁ܳܬ݂ܰܪ ܬ݁ܠܳܬ݂ܳܐ ܝܰܘܡܺܝܢ ܩܳܐܶܡ ܐ݈ܢܳܐ܂ 64ܦ݁ܩܽܘܕ݂ ܗܳܟ݂ܺܝܠ ܡܶܙܕ݁ܰܗܪܺܝܢ ܒ݁ܩܰܒ݂ܪܳܐ ܥܕ݂ܰܡܳܐ ܠܰܬ݂ܠܳܬ݂ܳܐ ܝܰܘܡܺܝܢ ܕ݁ܰܠܡܳܐ ܢܺܐܬ݂ܽܘܢ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܢܶܓ݂ܢܒ݂ܽܘܢܳܝܗ݈ܝ ܒ݁ܠܺܠܝܳܐ ܘܢܺܐܡܪܽܘܢ ܠܥܰܡܳܐ ܕ݁ܡܶܢ ܒ݁ܶܝܬ݂ ܡܺܝܬ݂ܶܐ ܩܳܡ ܘܬ݂ܶܗܘܶܐ ܛܽܘܥܝܰܝ ܐ݈ܚܪܳܝܬ݁ܳܐ ܒ݁ܺܝܫܳܐ ܡܶܢ ܩܰܕ݂ܡܳܝܬ݁ܳܐ܂ 65ܐܳܡܰܪ ܠܗܽܘܢ ܦ݁ܺܝܠܰܛܳܘܣ ܐܺܝܬ݂ ܠܟ݂ܽܘܢ ܩܶܣܛܽܘܢܳܪܶܐ ܙܶܠܘ ܐܶܙܕ݁ܰܗ݈ܪܘ ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂ 66ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܐܶܙܰܠܘ ܐܶܙܕ݁ܗܰܪܘ ܒ݁ܩܰܒ݂ܪܳܐ ܘܰܚܬ݂ܰܡܘ ܟ݁ܺܐܦ݂ܳܐ ܗܳܝ ܥܰܡ ܩܶܣܛܽܘܢܳܪܶܐ܂
Syriac Peshitto Matthew ch 27:32-ch 28 Authorized use by +Mar Eshwan, Bishop
Gospel of Thomas v. 40-9
40) Jesus said, “A grapevine has been planted outside of the
Father, but being unsound, it will be pulled up by its roots and
destroyed.”
41) Jesus said, “Whoever has something in his hand will receive
more, and whoever has nothing will be deprived of even the little
he has.”
42) Jesus said, “Become passers-by.”
43) His disciples said to him, “Who are You, that You should say
these things to us?”
I say to you, but you have become like the Jews, for they
(either) love the tree and hate its fruit or love the fruit and
hate the tree.”
44) Jesus said, “Whoever blasphemes against the Father will be
forgiven, and whoever blasphemes against the Son will be
forgiven, but whoever blasphemes against the Holy Spirit will not
be forgiven either on earth or in heaven.”
45) Jesus said, “Grapes are not harvested from thorns, nor are
figs gathered from thistles, for they do not produce fruit. A
good man brings forth good from his storehouse; an evil man
brings forth evil things from his evil storehouse, which is in
his heart, and says evil things. For out of the abundance of the
heart he brings forth evil things.”
46) Jesus said, “Among those born of women, from Adam until John
the Baptist, there is no one so superior to John the Baptist that
his eyes should not be lowered (before him). Yet I have said
whichever one of you comes to be a child will be acquainted with
the Kingdom and will become superior to John.”
47) Jesus said, “It is impossible for a man to mount two horses
or to stretch two bows. And it is impossible for a servant to
serve two masters; otherwise he will honor the one and treat the
other contemptuously. No man drinks old wine and immediately
desires to drink new wine. And new wine is not put into old
wineskins, lest they burst; nor is old wine put into a new
wineskin, lest it spoil it. An old patch is not sewn onto a new
garment, because a tear would result.”
48) Jesus said, “If two make peace with each other in this one
house, they will say to the mountain, ‘Move Away,’ and it will
move away.”
49) Jesus said, “Blessed are the solitary and elect, for you
will find the Kingdom. For you are from it, and to it you will
return.”
Lambdin Ed
Evening Reading
Psalms 97-103
To read and study Psalms 97-103 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 97. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.
http://cal1.cn.huc.edu/
Lamsa Aramaic Peshitta revised.
http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf
One of the Revisers was Fr. Jonathan bar Stephen.
Read the Psalms in Hebrew and English (JPS 1917)
http://www.mechon-mamre.org/p/pt/pt2697.htm
Continue until you have read and or listen to Psalms 103 in Hebrew. The Option to listen to the chapter in Hebrew is listen underneath each No. Psalms and is centered on the mechon-memre.org website. This version of the JPS 1917 bible has been used by two of our Scribes, Jospeh Petros and Nehemiah Cohen for the congregation to use for bible study and reading.
Read the Psalms in Syriac (Syriac Bible)
https://archive.org/details/oldtestamentinsy00lond
Odes 25
Ode 25
Ode Twenty Five 1 The Lord is my hope, I shall not be ashamed of Him.
2 For according to His praise He made me, and according to His grace even so He gave to me.
3 And according to His mercies He exalted me, and according to His great honour He lifted me up.
4 And he caused me to ascend from the depths of Sheol, and from the mouth of death He drew me.
5 And I humbled my enemies, and He justified me by His grace.
6 For I believed in the Lord’s Mshikha, and considered that He is the Lord.
7 And He revealed to me His sign, and He led me by His light.
8 And He gave me the sceptre of His power, that I might subdue the devices of the people, and humble the power of the mighty.
9 To make war by His Word, and to take victory by His power.
10 And the Lord overthrew my enemy by His Word, and he became like the dust which a breeze carries off.
11 And I gave praise to the Most High, because He has magnified His servant and the son of His maidservant.Halleluyah.
After Torah Reading
Psalm 119:18
Happy are they who are upright in the way, who walk in the Torah of AdonYah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.
Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.
†
In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.
Or
Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.
May Mar Yah Bless You and Keep You.
Recite, practice and study the TEN COMMANDMENTS everyday.
Universal Covenant
For those who are new to the faith
About the Thomasines : https://thomasine.org/en/about/
Belief : https://thomasine.org/en/beliefs/
Didache ch 4
http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch4
Ten Commandments
