Our Daily Bread August 20, 2019

Please those on the list of California Wild fires in your thoughts and prayers. For the Aftermath and justice system underway b/c of this tragedy.

*Please keep the Victims of Sexual Assault & Rape in your prayers & thoughts including the ones in the Kavanaugh case and in the Catholic Church. (Both sides)

Say a prayers for all branches of the United States of America Govt & her people. 

Please prayer for immigrants that seeking refuge at US borders, I.e., caravans. 

Please keep those citizens of Haiti and her government in your thoughts and prayers. 

Please prayer for the people who reside in Nebraska.

Pray for those who lost their lives and those who were injured in the recent shooting in U.S. and their families. 

Patron Saint for Hurricane Season: St Medard

United Covenant Oahspe reading: God’s Book of Eskra. Chapter XXVIII, Chapter XXIX, Chapter XXX

(Use Eloist Edition available via Amazon) 

Or

Lectionary Readings for Tuesday, August 20th, 2019

(Provided by Kahni Br Shamon) 

20 — Matthew 20; James 5; Psalms 97-103; 

Commemoration: St. Bernard, AbD

Within the Octave

{color: white}

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or  

Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. 

Amen. 

God is One.

Before Torah Reading

Matthew 5:17­-20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.Prayer when touched the Torah

The Torah which Moshe commanded us is the heritage of the congregation of Ya’aqub. {Kiss the Torah}

Matthai

http://thomasine.org/en/wp-content/uploads/2017/06/Matthai.pdf

THE BOOK OF MATTHEW

CHAPTER 20

1 For the Kingdom

of Heaven is like a man, the lord of a house, who went out, at dawn

of day, to hire laborers for his vineyard.

2 And he contracted with the labors for a denarius a day: and sent them

into his

vineyard.

3 And he went out at the third hour, and saw others standing idle in the market-place:

4 and he said to them, Go also into my vineyard, and what is right I will give you;

5 and they went. And again he went out at

the sixth and ninth hours, and did the same.

6 And about the eleventh hour, he went

out and found others who were standing and

idle; and he said to them: Why do you stand all day and idle?

7 They said to him, Because no one has hired us. He said to them: Go also into the

vineyard; and what is right you shall receive.

8 And when it was evening, the lord of the vineyard said to his steward: Call the

laborers, and give them

their wages; and start with the last, and proceed to the first.

9 And those of the eleventh hour came, and received each a denarius.

10 And when the first came, they supposed they should receive more; but they also

received each a denarius.

11 And when they received it, they murmured against the lord of the house,

12 and said: These last have labored only one hour, and you have made them

equal with

us who have bore the burden of the day and the heat of it.

13 But he answered, and said to one of them

: My friend, I do you no injustice: was it not

for a denarius that you agreed with me?

14 Take what belongs to you, and go: for I am

disposed to give to this last, as to you.

15 Is it not lawful for me, to do what I please with what belongs to me; or is your eye

evil, because I am

good?

16 Thus the last shall be first, and the first last: for the called are many, but the chosen

are few.

17 And Jesus was going to go to Jerusalem: and he took his twelve disciples aside, on

the way, and said to them:

18 Behold we are going up to Jerusalem; and the Son of

man will be delivered up to the

chief priests and to the Scribes, and they will condemn him

to death.

19 And they will deliver him

over to the Gentiles: and they will mock him, and will

scourge him, and will crucify him; and the third day, he will arise.

20 Then the mother of Zebedee’s children came to him, she and her sons; and she

worshiped him, and asked something from

him.

21 And he said to her, What do you desire?

She said to him: Say, that these my two sons

shall sit, the one on your right hand and the other on your left, in your kingdom.

22 Jesus answered and said: You do not know what you ask for. Can you drink of the

cup, of which I am

to drink?

or be baptized with the baptism, that I am

baptized with?

They said to him: We can.

23 He said to them: You will indeed drink of my cup, and will be baptized with the

baptism

that I am

baptized with: but that you should sit on my right hand and on my left,

is not mine to give, except to those for whom

it is prepared by my Father.

24 And when the ten heard this, they were angry against the two brothers.

25 And Jesus called them, and said to them: You know that the princes of the nations

are their lords, and their great men exercise authority over .

26 It shall not be so among you. But whoever among you desires to be great, let him

be

to you, a minister:

27 and whoever among you desires to be first, let him

be your servant:

28 even as the Son of m

an came, not to be served, but to serve; and to give his life a

ransom

for many.

29 And as Jesus went out of Jericho, a great multitude followed him.

30 And behold, two blind men were sitting by the way side. And when they heard that

Jesus was passing, they called out, and said: Have com

passion on us, my Lord, the son of

David!

31 And the multitudes rebuked them, that they might be silent. But they raised their

voice even more, and said: Our Lord, have compassion on us, the son of David.

32 And Jesus stopped, and called them, and said: What is it that you wish I do for you?

33 They said to him: Our Lord, that our eyes may be opened.

34 And he had compassion on them, and touched their eyes: and immediately their eyes

were opened, and they followed him.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop

܀ ܡܬܝ ܟ ܀1ܕ݁ܳܡܝܳܐ ܓ݁ܶܝܪ ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܫܡܰܝܳܐ ܠܓ݂ܰܒ݂ܪܳܐ ܡܳܪܶܐ ܒ݁ܰܝܬ݁ܳܐ ܕ݁ܰܢܦ݂ܰܩ ܒ݁ܨܰܦ݂ܪܳܐ ܕ݁ܢܶܐܓ݂ܽܘܪ ܦ݁ܳܥܠܶܐ ܠܟ݂ܰܪܡܶܗ܂ 2ܩܰܨ ܕ݁ܶܝܢ ܥܰܡ ܦ݁ܳܥܠܶܐ ܡܶܢ ܕ݁ܺܝܢܳܪܳܐ ܒ݁ܝܰܘܡܳܐ ܘܫܰܕ݁ܰܪ ܐܶܢܽܘܢ ܠܟ݂ܰܪܡܶܗ܂ 3ܘܰܢܦ݂ܰܩ ܒ݁ܰܬ݂ܠܳܬ݂ ܫܳܥܺܝܢ ܘܰܚܙܳܐ ܐ݈ܚܪܳܢܶܐ ܕ݁ܩܳܝܡܺܝܢ ܒ݁ܫܽܘܩܳܐ ܘܒ݂ܰܛܺܝܠܺܝܢ܂ 4ܘܶܐܡܰܪ ܠܗܽܘܢ ܙܶܠܘ ܐܳܦ݂ ܐܰܢ݈ܬ݁ܽܘܢ ܠܟ݂ܰܪܡܳܐ ܘܡܶܕ݁ܶܡ ܕ݁ܘܳܠܶܐ ܝܳܗܶܒ݂ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ܂ 5ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܐܶܙܰܠܘ ܘܰܢܦ݂ܰܩ ܬ݁ܽܘܒ݂ ܒ݁ܫܶܬ݂ ܘܒ݂ܰܬ݂ܫܰܥ ܫܳܥܺܝܢ ܘܰܥܒ݂ܰܕ݂ ܗܳܟ݂ܘܳܬ݂܂ 6ܘܠܰܐܦ݁ܰܝ ܚܕ݂ܰܥܶܣܪܶܐ ܫܳܥܺܝܢ ܢܦ݂ܰܩ ܘܶܐܫܟ݁ܰܚ ܐ݈ܚܪܳܢܶܐ ܕ݁ܩܳܝܡܺܝܢ ܘܒ݂ܰܛܺܝܠܺܝܢ ܘܶܐܡܰܪ ܠܗܽܘܢ ܡܳܢܳܐ ܩܳܝܡܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܝܰܘܡܳܐ ܟ݁ܽܠܶܗ ܘܒ݂ܰܛܳܠܺܝܢ܂ 7ܐܳܡܪܺܝܢ ܠܶܗ ܕ݁ܠܳܐ ܐ݈ܢܳܫ ܐܰܓ݂ܪܳܢ ܐܳܡܰܪ ܠܗܽܘܢ ܙܶܠܘ ܐܳܦ݂ ܐܰܢ݈ܬ݁ܽܘܢ ܠܟ݂ܰܪܡܳܐ ܘܡܶܕ݁ܶܡ ܕ݁ܘܳܠܶܐ ܢܳܣܒ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂ 8ܟ݁ܰܕ݂ ܗܘܳܐ ܕ݁ܶܝܢ ܪܰܡܫܳܐ ܐܶܡܰܪ ܡܳܪܶܐ ܟ݁ܰܪܡܳܐ ܠܪܰܒ݁ܰܝܬ݁ܶܗ ܩܪܺܝ ܦ݁ܳܥܠܶܐ ܘܗܰܒ݂ ܠܗܽܘܢ ܐܰܓ݂ܪܗܽܘܢ ܘܫܰܪܳܐ ܡܶܢ ܐ݈ܚܪܳܝܶܐ ܘܰܥܕ݂ܰܡܳܐ ܠܩܰܕ݂ܡܳܝܶܐ܂ 9ܘܶܐܬ݂ܰܘ ܗܳܢܽܘܢ ܕ݁ܰܚܕ݂ܰܥܶܣܪܶܐ ܫܳܥܺܝܢ ܢܣܰܒ݂ܘ ܕ݁ܺܝܢܳܪ ܕ݁ܺܝܢܳܪ܂ 10ܘܟ݂ܰܕ݂ ܐܶܬ݂ܰܘ ܩܰܕ݂ܡܳܝܶܐ ܣܒ݂ܰܪܘ ܕ݁ܝܰܬ݁ܺܝܪ ܫܳܩܠܺܝܢ ܘܰܫܩܰܠܘ ܕ݁ܺܝܢܳܪ ܕ݁ܺܝܢܳܪ ܐܳܦ݂ ܗܶܢܽܘܢ܂ 11ܘܟ݂ܰܕ݂ ܫܩܰܠܘ ܪܰܛܶܢܘ ܥܰܠ ܡܳܪܶܐ ܒ݁ܰܝܬ݁ܳܐ܂ 12ܘܳܐܡܪܺܝܢ ܗܳܠܶܝܢ ܐ݈ܚܪܳܝܶܐ ܚܕ݂ܳܐ ܫܳܥܳܐ ܥܒ݂ܰܕ݂ܘ ܘܰܐܫܘܺܝܬ݂ ܐܶܢܽܘܢ ܥܰܡܰܢ ܕ݁ܰܫܩܰܠܢ ܝܽܘܩܪܶܗ ܕ݁ܝܰܘܡܳܐ ܘܚܽܘܡܶܗ܂ 13ܗܽܘ ܕ݁ܶܝܢ ܥܢܳܐ ܘܶܐܡܰܪ ܠܚܰܕ݂ ܡܶܢܗܽܘܢ ܚܰܒ݂ܪܝ ܠܳܐ ܡܰܥܘܶܠ ܐ݈ܢܳܐ ܒ݁ܳܟ݂ ܠܳܐ ܗ݈ܘܳܐ ܒ݁ܕ݂ܺܝܢܳܪ ܩܰܨܬ݁ ܥܰܡܝ܂ 14ܣܰܒ݂ ܕ݁ܺܝܠܳܟ݂ ܘܙܶܠ ܨܳܒ݂ܶܐ ܐ݈ܢܳܐ ܕ݁ܶܝܢ ܕ݁ܰܠܗܳܢܳܐ ܐ݈ܚܪܳܝܳܐ ܐܶܬ݁ܶܠ ܐܰܝܟ݂ ܕ݁ܠܳܟ݂܂ 15ܐܰܘ ܠܳܐ ܫܰܠܺܝܛ ܠܺܝ ܕ݁ܡܶܕ݁ܶܡ ܕ݁ܨܳܒ݂ܶܐ ܐ݈ܢܳܐ ܐܶܥܒ݁ܶܕ݂ ܒ݁ܕ݂ܺܝܠܝ ܐܰܘ ܥܰܝܢܳܟ݂ ܒ݁ܺܝܫܳܐ ܕ݁ܶܐܢܳܐ ܛܳܒ݂ ܐ݈ܢܳܐ܂ 16ܗܳܟ݂ܰܢܳܐ ܢܶܗܘܽܘܢ ܐ݈ܚܪܳܝܶܐ ܩܰܕ݂ܡܳܝܶܐ ܘܩܰܕ݂ܡܳܝܶܐ ܐ݈ܚܪܳܝܶܐ ܣܰܓ݁ܺܝܐܝܺܢ ܐܶܢܽܘܢ ܓ݁ܶܝܪ ܩܪܰܝܳܐ ܘܰܙܥܽܘܪܺܝܢ ܓ݁ܒ݂ܰܝܳܐ܂ 17ܥܬ݂ܺܝܕ݂ ܗܘܳܐ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܕ݁ܢܶܣܰܩ ܠܽܐܘܪܺܫܠܶܡ ܘܰܕ݂ܒ݂ܰܪ ܠܰܬ݂ܪܶܥܣܰܪ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܒ݁ܰܝܢܰܘܗ݈ܝ ܘܰܠܗܽܘܢ ܒ݁ܽܐܘܪܚܳܐ ܘܶܐܡܰܪ ܠܗܽܘܢ܂ 18ܗܳܐ ܣܳܠܩܺܝܢ ܚ݈ܢܰܢ ܠܽܐܘܪܺܫܠܶܡ ܘܰܒ݂ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܡܶܫܬ݁ܠܶܡ ܠܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܰܠܣܳܦ݂ܪܶܐ ܘܰܢܚܰܝܒ݂ܽܘܢܳܝܗ݈ܝ ܠܡܰܘܬ݁ܳܐ܂ 19ܘܢܰܫܠܡܽܘܢܳܝܗ݈ܝ ܠܥܰܡ݈ܡܶܐ ܘܰܢܒ݂ܰܙܚܽܘܢ ܒ݁ܶܗ ܘܰܢܢܰܓ݁ܕ݂ܽܘܢܳܝܗ݈ܝ ܘܢܶܙܩܦ݂ܽܘܢܳܝܗ݈ܝ ܘܰܠܝܰܘܡܳܐ ܕ݁ܰܬ݂ܠܳܬ݂ܳܐ ܢܩܽܘܡ܂ 20ܗܳܝܕ݁ܶܝܢ ܩܶܪܒ݁ܰܬ݂ ܠܶܗ ܐܶܡܗܽܘܢ ܕ݁ܰܒ݂ܢܰܝ ܙܰܒ݂ܕ݂ܰܝ ܗܺܝ ܘܰܒ݂ܢܶܝܗ ܘܣܶܓ݂ܕ݁ܰܬ݂ ܠܶܗ ܘܫܳܐܠܳܐ ܗ݈ܘܳܬ݂ ܠܶܗ ܡܶܕ݁ܶܡ܂ 21ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܳܗ ܡܳܢܳܐ ܨܳܒ݂ܝܳܐ ܐܰܢ݈ܬ݁ܝ ܐܳܡܪܳܐ ܠܶܗ ܐܶܡܰܪ ܕ݁ܢܶܬ݁ܒ݂ܽܘܢ ܗܳܠܶܝܢ ܬ݁ܪܶܝܢ ܒ݁ܢܰܝ ܚܰܕ݂ ܡܶܢ ܝܰܡܺܝܢܳܟ݂ ܘܚܰܕ݂ ܡܶܢ ܣܶܡܳܠܳܟ݂ ܒ݁ܡܰܠܟ݁ܽܘܬ݂ܳܟ݂܂ 22ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܳܐ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܡܳܢܳܐ ܫܳܐܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܡܶܫܟ݁ܚܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܡܶܫܬ݁ܳܐ ܟ݁ܳܣܳܐ ܕ݁ܶܐܢܳܐ ܥܬ݂ܺܝܕ݂ ܠܡܶܫܬ݁ܳܐ ܐܰܘ ܡܰܥܡܽܘܕ݂ܺܝܬ݂ܳܐ ܕ݁ܶܐܢܳܐ ܥܳܡܶܕ݂ ܐ݈ܢܳܐ ܬ݁ܶܥܡܕ݂ܽܘܢ ܐܳܡܪܺܝܢ ܠܶܗ ܡܶܫܟ݁ܚܺܝܢ ܚ݈ܢܰܢ܂ 23ܐܳܡܰܪ ܠܗܽܘܢ ܟ݁ܳܣܝ ܬ݁ܶܫܬ݁ܽܘܢ ܘܡܰܥܡܽܘܕ݂ܺܝܬ݂ܳܐ ܕ݁ܶܐܢܳܐ ܥܳܡܶܕ݂ ܐ݈ܢܳܐ ܬ݁ܶܥܡܕ݂ܽܘܢ ܕ݁ܬ݂ܶܬ݁ܒ݂ܽܘܢ ܕ݁ܶܝܢ ܡܶܢ ܝܰܡܺܝܢܝ ܘܡܶܢ ܣܶܡܳܠܝ ܠܳܐ ܗ݈ܘܳܬ݂ ܕ݁ܺܝܠܝ ܕ݁ܶܐܬ݁ܶܠ ܐܶܠܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܶܐܬ݁ܛܰܝܒ݂ܰܬ݂ ܡܶܢ ܐܳܒ݂ܝ܂ 24ܟ݁ܰܕ݂ ܕ݁ܶܝܢ ܫܡܰܥܘ ܥܶܣܪܳܐ ܪܓ݂ܶܙܘ ܥܰܠ ܗܳܢܽܘܢ ܬ݁ܪܶܝܢ ܐܰܚܺܝܢ܂ 25ܘܰܩܪܳܐ ܐܶܢܽܘܢ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܪܺܫܰܝܗܽܘܢ ܕ݁ܥܰܡ݈ܡܶܐ ܡܳܪܰܝܗܽܘܢ ܐܶܢܽܘܢ ܘܪܰܘܪܒ݂ܳܢܰܝܗܽܘܢ ܫܰܠܺܝܛܺܝܢ ܥܠܰܝܗܽܘܢ܂ 26ܠܳܐ ܗܳܟ݂ܰܢܳܐ ܢܶܗܘܶܐ ܒ݁ܰܝܢܳܬ݂ܟ݂ܽܘܢ ܐܶܠܳܐ ܡܰܢ ܕ݁ܨܳܒ݂ܶܐ ܒ݁ܟ݂ܽܘܢ ܕ݁ܢܶܗܘܶܐ ܪܰܒ݁ܳܐ ܢܶܗܘܶܐ ܠܟ݂ܽܘܢ ܡܫܰܡܫܳܢܳܐ܂ 27ܘܡܰܢ ܕ݁ܨܳܒ݂ܶܐ ܒ݁ܟ݂ܽܘܢ ܕ݁ܢܶܗܘܶܐ ܩܰܕ݂ܡܳܝܳܐ ܢܶܗܘܶܐ ܠܟ݂ܽܘܢ ܥܰܒ݂ܕ݁ܳܐ܂ 28ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܰܒ݂ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܠܳܐ ܐܶܬ݂ܳܐ ܕ݁ܢܶܫܬ݁ܰܡܰܫ ܐܶܠܳܐ ܕ݁ܰܢܫܰܡܶܫ ܘܰܕ݂ܢܶܬ݁ܶܠ ܢܰܦ݂ܫܶܗ ܦ݁ܽܘܪܩܳܢܳܐ ܚܠܳܦ݂ ܣܰܓ݁ܺܝܶܐܐ܂ 29ܘܟ݂ܰܕ݂ ܢܦ݂ܰܩ ܝܶܫܽܘܥ ܡܶܢ ܐܺܝܪܺܝܚܽܘ ܐܳܬ݂ܶܐ ܗ݈ܘܳܐ ܒ݁ܳܬ݂ܪܶܗ ܟ݁ܶܢܫܳܐ ܣܰܓ݁ܺܝܳܐܐ܂ 30ܘܗܳܐ ܣܡܰܝܳܐ ܬ݁ܪܶܝܢ ܝܳܬ݂ܒ݁ܺܝܢ ܗ݈ܘܰܘ ܥܰܠ ܝܰܕ݂ ܐܽܘܪܚܳܐ ܘܟ݂ܰܕ݂ ܫܡܰܥܘ ܕ݁ܝܶܫܽܘܥ ܥܳܒ݂ܰܪ ܝܰܗ݈ܒ݂ܘ ܩܳܠܳܐ ܘܳܐܡܪܺܝܢ ܐܶܬ݂ܪܰܚܰܡ ܥܠܰܝܢ ܡܳܪܝ ܒ݁ܪܶܗ ܕ݁ܕ݂ܰܘܺܝܕ݂܂ 31ܟ݁ܶܢܫܶܐ ܕ݁ܶܝܢ ܟ݁ܳܐܶܝܢ ܗ݈ܘܰܘ ܒ݁ܗܽܘܢ ܕ݁ܢܶܫܬ݁ܩܽܘܢ ܘܗܶܢܽܘܢ ܝܰܬ݁ܺܝܪܳܐܝܺܬ݂ ܐܰܪܺܝܡܘ ܩܳܠܗܽܘܢ ܘܳܐܡܪܺܝܢ ܡܳܪܰܢ ܐܶܬ݂ܪܰܚܰܡ ܥܠܰܝܢ ܒ݁ܪܶܗ ܕ݁ܕ݂ܰܘܺܝܕ݂܂ 32ܘܩܳܡ ܝܶܫܽܘܥ ܘܰܩܪܳܐ ܐܶܢܽܘܢ ܘܶܐܡܰܪ ܡܳܢܳܐ ܨܳܒ݂ܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܥܒ݁ܶܕ݂ ܠܟ݂ܽܘܢ܂ 33ܐܳܡܪܺܝܢ ܠܶܗ ܡܳܪܰܢ ܕ݁ܢܶܬ݂ܦ݁ܰܬ݁ܚܳܢ ܥܰܝܢܰܝܢ܂ 34ܘܶܐܬ݂ܪܰܚܰܡ ܥܠܰܝܗܽܘܢ ܝܶܫܽܘܥ ܘܰܩܪܶܒ݂ ܠܥܰܝܢܰܝܗܽܘܢ ܘܒ݂ܰܪ ܫܳܥܬ݂ܶܗ ܐܶܬ݂ܦ݁ܰܬ݁ܰܚ ܥܰܝܢܰܝܗܽܘܢ ܘܶܐܙܰܠܘ ܒ݁ܳܬ݂ܪܶܗ܂

Syriac Peshitto Matthew ch 20 Authorized use by +Mar Eshwan, Bishop

THE BOOK OF JAMES

Chapter 5

1 O you rich ones, wail and weep, on account of the miseries that are coming upon you.

2 For your wealth is spoiled and putrid; and your garments are moth-eaten:

3 and your gold and your silver have contracted rust; and the rust of them will be testimony against you; and it will eat your flesh. You have heaped up a fire to you against the latter days.

4 Behold, the wages of the laborers who have reaped your ground, which you have wrongfully retained, cries out; and the clamor of the reapers has entered the ears of Mar-Yah of Sabaoth.

5 For you have lived in pleasure on the earth, and revelled, and feasted your bodies as in a day of slaughter.

6 You have condemned and slain the just, and none resisted you.

7 But, my brethren, be you patient until the advent of Mar-Yah; like the husbandman, who waits for the precious fruits of his ground, and is patient as to them, until he receive the early and the latter rain.

8 So also be you patient, and fortify your hearts; for the advent of Maran draws nigh

9 Be not querulous one against another, my brethren, lest you be judged: for lo, the judgment , stands before the door.

10 For patience in your afflictions, my brethren, take to you the example of the prophets, who spoke in the Name of Mar-Yah.

11 For lo, we ascribe blessedness to them who have borne suffering. You have heard of the patience of Job; and you have seen the result which Mar-Yah wrought for him: for Mar-Yah is merciful and compassionate.

12 But above all things, my brethren, swear you not; neither by heaven, nor by the earth, nor by any other oath: but let your language be yes, yes, and no, no, lest you become obnoxious to judgment.

13 And if any of you shall be in affliction, let him pray; or if he be joyous, let him sing psalms.

14 And if one is sick, let him call for the elders of the church; and let them pray for him, and anoint him with oil in the name of Maran:

15 and the prayer of faith will heal him who is sick, and Maran will raise him up; and if sins have been committed by him, they will be forgiven him.

16 And confess you your faults one to another, and pray you one for another, that you may be healed; for great is the efficacy of the prayer which a righteous man prays.

17 Eliyahu also was a man of sensations like us, and he prayed that rain might not descend upon the earth; and it descended not, for three years and six months.

18 And again he prayed, and the heavens gave rain, and the earth gave forth its fruits.

19 My brethren, if one of you err from the way of truth, and any one convert him from his error;

20 let him know, that he who turns the sinner from the error of his way, will resuscitate his soul from death, and will cover the multitude of his sins.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan,Bishop

܀ ܐܓܪܬܐ ܕܝܥܩܘܒ ܗ ܀1ܐܳܘ ܥܰܬ݁ܺܝܪܶܐ ܐܰܝܠܶܠܘ ܘܰܒ݂ܟ݂ܰܘ ܥܰܠ ܕ݁ܽܘܘܳܢܶܐ ܕ݁ܳܐܬ݂ܶܝܢ ܥܠܰܝܟ݁ܽܘܢ܂ 2ܥܽܘܬ݂ܪܟ݂ܽܘܢ ܓ݁ܶܝܪ ܐܶܬ݂ܚܰܒ݁ܰܠ ܘܰܣܪܺܝ ܘܡܳܐܢܰܝܟ݁ܽܘܢ ܐܶܬ݂ܶܐܟ݂ܶܠܘ ܡܶܢ ܣܳܣܳܐ܂ 3ܘܕ݂ܰܗܒ݂ܟ݂ܽܘܢ ܘܣܺܐܡܟ݂ܽܘܢ ܐܰܫܚܶܬ݂ ܠܶܗ ܘܫܽܘܚܬ݁ܗܽܘܢ ܗܳܘܝܳܐ ܠܣܳܗܕ݁ܽܘܬ݂ܳܐ ܥܠܰܝܟ݁ܽܘܢ ܘܗܺܝ ܥܬ݂ܺܝܕ݂ܳܐ ܕ݁ܬ݂ܶܐܟ݂ܽܘܠ ܒ݁ܶܣܪܟ݂ܽܘܢ ܢܽܘܪܳܐ ܟ݁ܰܢܶܫܬ݁ܽܘܢ ܠܟ݂ܽܘܢ ܠܝܰܘܡܳܬ݂ܳܐ ܐ݈ܚܪܳܝܶܐ܂ 4ܗܳܐ ܐܰܓ݂ܪܳܐ ܕ݁ܦ݂ܳܥܠܶܐ ܕ݁ܰܚܨܰܕ݂ܘ ܐܰܪܥܳܬ݂ܟ݂ܽܘܢ ܗܰܘ ܕ݁ܰܛܠܰܡܬ݁ܽܘܢ ܩܳܥܶܐ ܘܰܓ݂ܥܳܬ݂ܳܐ ܕ݁ܚܳܨܽܘܕ݂ܶܐ ܠܶܐܕ݂ܢܰܘܗ݈ܝ ܕ݁ܡܳܪܝܳܐ ܨܒ݂ܰܐܘܽܬ݂ ܥܶܠܰܬ݂܂ 5ܒ݁ܣܶܡܬ݁ܽܘܢ ܓ݁ܶܝܪ ܥܰܠ ܐܰܪܥܳܐ ܘܶܐܬ݂ܠܰܥܰܒ݂ܬ݁ܽܘܢ ܘܬ݂ܰܪܣܺܝܬ݁ܽܘܢ ܦ݁ܰܓ݂ܪܰܝܟ݁ܽܘܢ ܐܰܝܟ݂ ܕ݁ܰܠܝܰܘܡܳܐ ܕ݁ܢܶܟ݂ܣܬ݂ܳܐ܂ 6ܚܰܝܶܒ݂ܬ݁ܽܘܢ ܘܰܩܛܰܠܬ݁ܽܘܢ ܠܙܰܕ݁ܺܝܩܳܐ ܘܠܳܐ ܩܳܡ ܠܽܘܩܒ݂ܰܠܟ݂ܽܘܢ܂ 7ܐܰܢ݈ܬ݁ܽܘܢ ܕ݁ܶܝܢ ܐܰܚܰܝ ܐܰܓ݁ܰܪܘ ܪܽܘܚܟ݂ܽܘܢ ܥܕ݂ܰܡܳܐ ܠܡܶܐܬ݂ܺܝܬ݂ܶܗ ܕ݁ܡܳܪܝܳܐ ܐܰܝܟ݂ ܐܰܟ݁ܳܪܳܐ ܕ݁ܰܡܣܰܟ݁ܶܐ ܠܦ݂ܺܐܪܶܐ ܝܰܩܺܝܪܶܐ ܕ݁ܰܐܪܥܶܗ ܘܡܰܓ݁ܰܪ ܪܽܘܚܶܗ ܥܠܰܝܗܽܘܢ ܥܕ݂ܰܡܳܐ ܕ݁ܢܳܣܶܒ݂ ܡܶܛܪܳܐ ܒ݁ܟ݂ܺܝܪܳܝܳܐ ܘܰܠܩܺܝܫܳܝܳܐ܂ 8ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܐܰܢ݈ܬ݁ܽܘܢ ܐܰܓ݁ܰܪܘ ܪܽܘܚܟ݂ܽܘܢ ܘܠܶܒ݁ܰܘܳܬ݂ܟ݂ܽܘܢ ܫܰܪܰܪܘ ܩܶܪܒ݁ܰܬ݂ ܠܳܗ ܓ݁ܶܝܪ ܡܶܐܬ݂ܺܝܬ݂ܶܗ ܕ݁ܡܳܪܰܢ܂ 9ܠܳܐ ܬ݁ܶܬ݁ܰܢܚܽܘܢ ܚܰܕ݂ ܥܰܠ ܚܰܕ݂ ܐܰܚܰܝ ܕ݁ܠܳܐ ܬ݁ܶܬ݁ܕ݂ܺܝܢܽܘܢ ܗܳܐ ܓ݁ܶܝܪ ܕ݁ܺܝܢܳܐ ܩܕ݂ܳܡ ܬ݁ܰܪܥܳܐ ܩܳܐܶܡ܂ 10ܕ݁ܡܽܘܬ݂ܳܐ ܠܰܢܒ݂ܺܝܶܐ ܣܰܒ݂ܘ ܠܟ݂ܽܘܢ ܐܰܚܰܝ ܠܡܰܓ݁ܪܰܬ݂ ܪܽܘܚܳܐ ܕ݁ܽܐܘܠܨܳܢܰܝܟ݁ܽܘܢ ܗܳܢܽܘܢ ܕ݁ܡܰܠܶܠܘ ܒ݁ܰܫܡܶܗ ܕ݁ܡܳܪܝܳܐ܂ 11ܗܳܐ ܓ݁ܶܝܪ ܝܳܗܒ݁ܺܝܢܰܢ ܛܽܘܒ݂ܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܣܰܝܒ݁ܰܪܘ ܫܡܰܥܬ݁ܽܘܢ ܡܣܰܝܒ݁ܪܳܢܽܘܬ݂ܶܗ ܕ݁ܺܐܝܳܘܒ݂ ܘܚܰܪܬ݂ܳܐ ܕ݁ܰܥܒ݂ܰܕ݂ ܠܶܗ ܡܳܪܝܳܐ ܚܙܰܝܬ݁ܽܘܢ ܡܶܛܽܠ ܕ݁ܰܡܪܰܚܡܳܢ ܗ݈ܽܘ ܡܳܪܝܳܐ ܘܰܡܪܰܚܦ݂ܳܢ܂ 12ܩܕ݂ܳܡ ܟ݁ܽܠ ܡܶܕ݁ܶܡ ܕ݁ܶܝܢ ܐܰܚܰܝ ܠܳܐ ܗܘܰܝܬ݁ܽܘܢ ܝܳܡܶܝܢ ܠܳܐ ܒ݁ܰܫܡܰܝܳܐ ܘܠܳܐ ܒ݁ܰܐܪܥܳܐ ܐܳܦ݂ܠܳܐ ܒ݁ܡܰܘܡܳܬ݂ܳܐ ܐ݈ܚܪܺܬ݂ܳܐ ܐܶܠܳܐ ܬ݁ܶܗܘܶܐ ܡܶܠܰܬ݂ܟ݂ܽܘܢ ܐܺܝܢ ܐܺܝܢ ܘܠܳܐ ܠܳܐ ܕ݁ܠܳܐ ܬ݁ܶܬ݂ܚܰܝܒ݂ܽܘܢ ܬ݁ܚܶܝܬ݂ ܕ݁ܺܝܢܳܐ܂ 13ܘܶܐܢ ܐ݈ܢܳܫ ܡܶܢܟ݂ܽܘܢ ܢܶܗܘܶܐ ܒ݁ܽܐܘܠܨܳܢܳܐ ܢܶܗܘܶܐ ܡܨܰܠܶܐ ܘܶܐܢ ܚܳܕ݂ܶܐ ܢܶܗܘܶܐ ܡܙܰܡܰܪ܂ 14ܘܶܐܢ ܟ݁ܪܺܝܗ ܢܶܩܪܶܐ ܠܩܰܫܺܝܫܶܐ ܕ݁ܥܺܕ݈݁ܬ݁ܳܐ ܘܰܢܨܰܠܽܘܢ ܥܠܰܘܗ݈ܝ ܘܢܶܡܫܚܽܘܢܶܗ ܡܶܫܚܳܐ ܒ݁ܰܫܡܶܗ ܕ݁ܡܳܪܰܢ܂ 15ܘܰܨܠܽܘܬ݂ܳܐ ܕ݁ܗܰܝܡܳܢܽܘܬ݂ܳܐ ܡܰܚܠܡܳܐ ܠܶܗ ܠܗܰܘ ܕ݁ܰܟ݂ܪܺܝܗ ܘܰܡܩܺܝܡ ܠܶܗ ܡܳܪܰܢ ܘܶܐܢ ܚܛܳܗܶܐ ܥܒ݂ܺܝܕ݂ܺܝܢ ܠܶܗ ܡܶܫܬ݁ܰܒ݂ܩܺܝܢ ܠܶܗ܂ 16ܗܘܰܝܬ݁ܽܘܢ ܕ݁ܶܝܢ ܡܰܘܕ݁ܶܝܢ ܣܰܟ݂ܠܘܳܬ݂ܟ݂ܽܘܢ ܚܰܕ݂ ܠܚܰܕ݂ ܘܰܗܘܰܝܬ݁ܽܘܢ ܡܨܰܠܶܝܢ ܚܰܕ݂ ܥܰܠ ܚܰܕ݂ ܕ݁ܬ݂ܶܬ݂ܰܐܣܽܘܢ ܪܰܒ݂ ܗ݈ܽܘ ܓ݁ܶܝܪ ܚܰܝܠܳܗ ܕ݁ܰܨܠܽܘܬ݂ܳܐ ܐܰܝܕ݂ܳܐ ܕ݁ܙܰܕ݁ܺܝܩܳܐ ܡܨܰܠܶܐ ܠܳܗ܂ 17ܐܳܦ݂ ܐܺܠܺܝܳܐ ܒ݁ܰܪܢܳܫܳܐ ܗܘܳܐ ܚܳܫܽܘܫܳܐ ܐܰܟ݂ܘܳܬ݂ܰܢ ܘܨܰܠܺܝ ܕ݁ܠܳܐ ܢܶܚܽܘܬ݂ ܡܶܛܪܳܐ ܥܰܠ ܐܰܪܥܳܐ ܘܠܳܐ ܢܚܶܬ݂ ܬ݁ܠܳܬ݂ ܫܢܺܝܢ ܘܶܫܬ݁ܳܐ ܝܰܪܚܺܝܢ܂ 18ܘܬ݂ܽܘܒ݂ ܨܰܠܺܝ ܘܰܫܡܰܝܳܐ ܝܰܗ݈ܒ݂ܘ ܡܶܛܪܳܐ ܘܰܐܪܥܳܐ ܝܶܗܒ݁ܰܬ݂ ܦ݁ܺܐܪܶܝܗ܂ 19ܐܰܚܰܝ ܐܶܢ ܐ݈ܢܳܫ ܡܶܢܟ݂ܽܘܢ ܢܶܛܥܶܐ ܡܶܢ ܐܽܘܪܚܳܐ ܕ݁ܩܽܘܫܬ݁ܳܐ ܘܢܰܦ݂ܢܶܝܘܗ݈ܝ ܐ݈ܢܳܫ ܡܶܢ ܛܳܥܝܽܘܬ݂ܶܗ܂ 20ܢܶܕ݁ܰܥ ܕ݁ܗܰܘ ܕ݁ܡܰܗܦ݁ܶܟ݂ ܠܚܰܛܳܝܳܐ ܡܶܢ ܛܳܥܝܽܘܬ݂ܳܐ ܕ݁ܽܐܘܪܚܶܗ ܡܰܚܶܐ ܢܰܦ݂ܫܶܗ ܡܶܢ ܡܰܘܬ݁ܳܐ ܘܥܳܛܶܐ ܣܽܘܓ݂ܳܐܐ ܕ݁ܰܚܛܳܗܰܘܗ݈ܝ܂

Syriac Peshitto James Ch 5 Authorized use by +Mar Eshwan, Bishop

Evening Reading

Psalms 97-103

To read and study Psalms 97-103 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 97. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.

http://cal1.cn.huc.edu/

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

One of the Revisers was Fr. Jonathan bar Stephen.

Read the Psalms in Hebrew and English (JPS 1917)

http://www.mechon-mamre.org/p/pt/pt2697.htm

Continue until you have read and or listen to Psalms 103 in Hebrew. The Option to listen to the chapter in Hebrew is listen underneath each No. Psalms and is centered on the mechon-memre.org website. This version of the JPS 1917 bible has been used by two of our Scribes, Jospeh Petros and Nehemiah Cohen for the congregation to use for bible study and reading.

Read the Psalms in Syriac (Syriac Bible)

https://archive.org/details/oldtestamentinsy00lond

After Torah Reading

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or 

Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

May Mar Yah Bless You and Keep You. 

 

Know Your Covenant and Live it

Recite, practice and study the TEN COMMANDMENTS everyday. 

Universal Covenant

 http://thomasine.org/en/the-universal-absolution/

For those who are new to the faith

About the Thomasines : http://thomasine.org/en/about/

Belief : http://thomasine.org/en/beliefs/

Didache ch 4

http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch4

Ten Commandments 

http://thomasine.org/en/tencommandments/