Our Daily Bread 19 March 2020

Oahspe Reading: http://religionoflight.org/ns/lightofgod/2020/03/19/lectionary-readings-for-thursday-march-19th-2020/

19 — Matthew  27:1-31; Psalms 90-96; 

Thursday after 3rd Sunday of Lent

ST. JOSEPH, Spouse of the BVM, C

Fast 🍊🍇🥐🥖🥙🥜☕️🍲🥗🐟🦆🥚🧀💧🥛🚫🥩🐄

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Thursday evening psalms 

http://thomasine.org/en/thursday-evening-psalms/

First & Gospel Reading 

Jer 7:1-7 Luke 4:38-44

 

Recite the Rosary and Sorrow Mysteries during this Lent Season 

http://thomasine.org/en/prayers/rosary/

For Tomorrow’s Morning 

Speed read as much as you can as you prepare your day this week’s Torah Reading: Exodus 35:1-40:38

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

Before Torah Reading

Matthew 5:17­-20

Do not think that I came to dismiss the Torah or the Prophets. I have not come to dismiss, but to carry out. For truly, I say to you, until heaven and earth pass away, not one smallest letter or one stroke shall pass away from the Torah, until everything happens. Therefore, anyone who dismisses one of these small mitzvoth (Commandments), and thus teach the sons of men to do so, will be called little in the Kingdom of Heaven; but those who do and teach them shall be called great in the Kingdom of Heaven.

When Removing Torah From Ark

When the Ark set out, Mosha would say: Arise, O AdonYah, and Your adversaries will be scattered, and Your enemies will flee before You. For from Zion shall go forth the Torah, and the Word of Adon­Yah from Jerusalem. Blessed is He who in His holiness gave Torah to His people Israel.

The Torah which Moshe commanded us is the heritage of congregation of Ya’aqub. (Kiss the Torah)

Matthai

thomasine.org/en/wp-content/uploads/2017/06/Matthai.pdf

(To Read Current Edition of the Book of Matthew, which is preferred, please click on the THE BOOK OF MATTHEW

CHAPTER 27

1 And when it was morning, the chief priests and the elders of the people held a council

against Jesus, how they might put him

to death.

2 And they bound him, and carried him

and delivered him

up to Pilate, the governor.

3 Then Judas the betrayer, when he saw that Jesus was condemned, repented. And he

went and returned the thirty pieces of silver to the chief priests and elders;

4 and said: I have sinned, by betraying innocent blood. And they said: What is that to

us?

See to it yourself.

5 And he cast down the silver in the temple, and retiring, went and strangled himself

6 And the chief priests took up the silver, and said: It is not lawful to put it into the

treasury, because it is the price of blood.

7 And they took counsel, and bought with it the potter’s field, for a place to bury

strangers.

8 Therefore that field is called the field of blood to this day.

9 Then it was fulfilled that which was spoken by the prophet [Zechariah], saying: I took

the thirty pieces of silver, the price of the precious one, which they of the children of

Israel had agreed upon;

10 and I gave them

for the potter’s field, as the Lord Yahweh directed me.

11 And Jesus stood before the governor. And the resident asked him, and said to him:

Are you the king of the Jews?

And Jesus said to him: You have said.

12 And when the chief priests and elders accused him, he made no reply.

13 Then Pilate said to him: Do you not hear how much they testify against you?

14 But he gave him

no answer, not even one word: and therefore Pilate wondered

greatly.

15 And at each festival, the governor was accustom

ed to release to the people one

prisoner, such as they preferred.

16 And they had then in bonds a noted prisoner, called Bar Abas.

17 And when they were assembled, Pilate said to them: Whom

do you wish that I

release to you, Bar Abas, or Jesus who is called Messiah?

18 For Pilate knew that it was from

enmity they had delivered him

up.

19 And as the governor was sitting on his tribunal, his wife sent to him, and said: Have

nothing to do with that just man; for I have suffered much this I day in a dream

because

of him.

20 But the chief priests and the elders persuaded the multitude that they should demand

Bar Abas, and destroy Jesus.

21 And the governor answered, and said to them: Which of the two do you wish that I

release to you?

And they said: Bar Abas.

22 Pilate said to them: And what shall I do to Jesus who is called Messiah? They all

replied: Let him

be crucified.

23 The governor said to them: But what has he done that is evil?

And they cried out the

more, and said: Let him

be crucified.

24 And Pilate, when he saw that it availed nothing, but rather that tum

ult was produced,

took water, and washed his hands before the eyes of the multitude, and said: I am

pure

from

the blood of this just man: do as you will.

25 And all the people answered, and said His blood be on us, and on our children!

26 Then he released Bar Abas to them; and scourged Jesus with whips and delivered

him

to be crucified.

27 Then the soldiers of the governor took Jesus into the Praetorium, and assembled the

whole regiment against him.

28 And they stripped him, and put on him

a scarlet military cloak.

29 And they wove a crown of thorns, and set it on his head, and placed a reed in his

hand, and they bowed down before him, and mocked him, and said: Hail, king of the

Jews.

30 And they spit in his face, and took the reed, and struck him

on his head.

31 And when they had mocked him, they removed his cloak, and clothed him

in his

own garments, and led him

out to be crucified.

James Murdock Revised Edition All Right Reserved Copyright ©2017 Authorized use by +Mar Eshwan, Bishop

܀ ܡܬܝ ܟܙ ܀1ܟ݁ܰܕ݂ ܕ݁ܶܝܢ ܗܘܳܐ ܨܰܦ݂ܪܳܐ ܡܶܠܟ݁ܳܐ ܢܣܰܒ݂ܘ ܥܰܠ ܝܶܫܽܘܥ ܟ݁ܽܠܗܽܘܢ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܩܰܫܺܝܫܶܐ ܕ݁ܥܰܡܳܐ ܐܰܝܟ݂ ܕ݁ܰܢܡܺܝܬ݂ܽܘܢܳܝܗ݈ܝ܂ 2ܘܰܐܣܪܽܘܗ݈ܝ ܘܰܐܘܒ݁ܠܽܘܗ݈ܝ ܘܰܐܫܠܡܽܘܗ݈ܝ ܠܦ݁ܺܝܠܰܛܳܘܣ ܗܺܓ݂ܡܽܘܢܳܐ܂ 3ܗܳܝܕ݁ܶܝܢ ܝܺܗܽܘܕ݂ܳܐ ܡܰܫܠܡܳܢܳܐ ܟ݁ܰܕ݂ ܚܙܳܐ ܕ݁ܶܐܬ݂ܚܰܝܰܒ݂ ܝܶܫܽܘܥ ܐܶܬ݁ܬ݁ܘܺܝ ܘܶܐܙܰܠ ܐܰܗܦ݁ܶܟ݂ ܗܳܠܶܝܢ ܬ݁ܠܳܬ݂ܺܝܢ ܕ݁ܟ݂ܶܣܦ݁ܳܐ ܠܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܰܠܩܰܫܺܝܫܶܐ܂ 4ܘܶܐܡܰܪ ܚܛܺܝܬ݂ ܕ݁ܰܐܫܠܡܶܬ݂ ܕ݁ܡܳܐ ܙܰܟ݁ܳܝܳܐ ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܐܶܡܰܪܘ ܠܶܗ ܠܰܢ ܡܳܐ ܠܰܢ ܐܰܢ݈ܬ݁ ܝܳܕ݂ܰܥ ܐܰܢ݈ܬ݁܂ 5ܘܰܫܕ݂ܳܝܗ݈ܝ ܟ݁ܶܣܦ݁ܳܐ ܒ݁ܗܰܝܟ݁ܠܳܐ ܘܫܰܢܺܝ ܘܶܐܙܰܠ ܚܢܰܩ ܢܰܦ݂ܫܶܗ܂ 6ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܕ݁ܶܝܢ ܫܰܩܠܽܘܗ݈ܝ ܠܟ݂ܶܣܦ݁ܳܐ ܘܶܐܡܰܪܘ ܠܳܐ ܫܰܠܺܝܛ ܕ݁ܢܰܪܡܶܝܘܗ݈ܝ ܒ݁ܶܝܬ݂ ܩܽܘܪܒ݁ܳܢܳܐ ܡܶܛܽܠ ܕ݁ܛܺܝܡܰܝ ܕ݁ܡܳܐ ܗܽܘ܂ 7ܘܰܢܣܰܒ݂ܘ ܡܶܠܟ݁ܳܐ ܘܰܙܒ݂ܰܢܘ ܒ݁ܶܗ ܐܳܓ݂ܽܘܪܣܶܗ ܕ݁ܦ݂ܰܚܳܪܳܐ ܠܒ݂ܶܝܬ݂ ܩܒ݂ܽܘܪܳܐ ܕ݁ܰܐܟ݂ܣܢܳܝܶܐ܂ 8ܡܶܛܽܠ ܗܳܢܳܐ ܐܶܬ݂ܩܪܺܝ ܐܳܓ݂ܽܘܪܣܳܐ ܗܰܘ ܩܪܺܝܬ݂ܳܐ ܕ݁ܰܕ݂ܡܳܐ ܥܕ݂ܰܡܳܐ ܠܝܰܘܡܳܢܳܐ܂ 9ܗܳܝܕ݁ܶܝܢ ܐܶܬ݂ܡܰܠܺܝ ܡܶܕ݁ܶܡ ܕ݁ܶܐܬ݂ܶܐܡܰܪ ܒ݁ܝܰܕ݂ ܢܒ݂ܺܝܳܐ ܕ݁ܶܐܡܰܪ ܕ݁ܢܶܣܒ݁ܶܬ݂ ܬ݁ܠܳܬ݂ܺܝܢ ܕ݁ܟ݂ܶܣܦ݁ܳܐ ܕ݁ܡܰܘܗ݈ܝ ܕ݁ܝܰܩܺܝܪܳܐ ܕ݁ܩܰܨܘ ܡܶܢ ܒ݁ܢܰܝ ܐܺܝܣܪܳܝܶܠ܂ 10ܘܝܶܗܒ݁ܶܬ݂ ܐܶܢܽܘܢ ܠܳܐܓ݂ܽܘܪܣܶܗ ܕ݁ܦ݂ܰܚܳܪܳܐ ܐܰܝܟ݂ ܕ݁ܰܦ݂ܩܰܕ݂ ܠܺܝ ܡܳܪܝܳܐ܂ 11ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܩܳܡ ܩܕ݂ܳܡ ܗܺܓ݂ܡܽܘܢܳܐ ܘܫܰܐܠܶܗ ܗܺܓ݂ܡܽܘܢܳܐ ܘܶܐܡܰܪ ܠܶܗ ܐܰܢ݈ܬ݁ ܗ݈ܽܘ ܡܰܠܟ݁ܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܐܰܢ݈ܬ݁ ܐܶܡܰܪܬ݁܂ 12ܘܟ݂ܰܕ݂ ܐܳܟ݂ܠܺܝܢ ܗ݈ܘܰܘ ܩܰܪܨܰܘܗ݈ܝ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܘܩܰܫܺܝܫܶܐ ܡܶܕ݁ܶܡ ܦ݁ܶܬ݂ܓ݂ܳܡܳܐ ܗܽܘ ܠܳܐ ܦ݁ܰܢܺܝ܂ 13ܗܳܝܕ݁ܶܝܢ ܐܶܡܰܪ ܠܶܗ ܦ݁ܺܝܠܰܛܳܘܣ ܠܳܐ ܫܳܡܰܥ ܐܰܢ݈ܬ݁ ܟ݁ܡܳܐ ܡܰܣܗܕ݂ܺܝܢ ܥܠܰܝܟ݁܂ 14ܘܠܳܐ ܝܰܗ݈ܒ݂ ܠܶܗ ܦ݁ܶܬ݂ܓ݂ܳܡܳܐ ܘܠܳܐ ܒ݁ܰܚܕ݂ܳܐ ܡܶܠܳܐ ܘܥܰܠ ܗܳܕ݂ܶܐ ܐܶܬ݁ܕ݁ܰܡܰܪ ܛܳܒ݂܂ 15ܒ݁ܟ݂ܽܠ ܥܺܐܕ݂ܳܐ ܕ݁ܶܝܢ ܡܥܳܕ݂ ܗ݈ܘܳܐ ܗܺܓ݂ܡܽܘܢܳܐ ܕ݁ܢܶܫܪܶܐ ܐܰܣܺܝܪܳܐ ܚܰܕ݂ ܠܥܰܡܳܐ ܐܰܝܢܳܐ ܕ݁ܗܶܢܽܘܢ ܨܳܒ݂ܶܝܢ ܗ݈ܘܰܘ܂ 16ܐܰܣܺܝܪ ܗ݈ܘܳܐ ܠܗܽܘܢ ܕ݁ܶܝܢ ܐܰܣܺܝܪܳܐ ܝܺܕ݂ܺܝܥܳܐ ܕ݁ܡܶܬ݂ܩܪܶܐ ܒ݁ܰܪ‌ܐܰܒ݁ܰܐ܂ 17ܘܟ݂ܰܕ݂ ܟ݁ܢܺܝܫܺܝܢ ܐܶܡܰܪ ܠܗܽܘܢ ܦ݁ܺܝܠܰܛܳܘܣ ܠܡܰܢ ܨܳܒ݂ܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܫܪܶܐ ܠܟ݂ܽܘܢ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ ܐܰܘ ܠܝܶܫܽܘܥ ܕ݁ܡܶܬ݂ܩܪܶܐ ܡܫܺܝܚܳܐ܂ 18ܝܳܕ݂ܰܥ ܗ݈ܘܳܐ ܓ݁ܶܝܪ ܦ݁ܺܝܠܰܛܳܘܣ ܕ݁ܡܶܢ ܚܣܳܡܳܐ ܐܰܫܠܡܽܘܗ݈ܝ܂ 19ܟ݁ܰܕ݂ ܝܺܬ݂ܶܒ݂ ܕ݁ܶܝܢ ܗܺܓ݂ܡܽܘܢܳܐ ܥܰܠ ܒ݁ܺܝܡ ܕ݁ܺܝܠܶܗ ܫܶܠܚܰܬ݂ ܠܶܗ ܐܰܢ݈ܬ݁ܬ݂ܶܗ ܘܳܐܡܪܳܐ ܠܶܗ ܠܳܐ ܠܳܟ݂ ܘܰܠܗܰܘ ܙܰܕ݁ܺܝܩܳܐ ܣܰܓ݁ܺܝ ܓ݁ܶܝܪ ܚܶܫܶܬ݂ ܒ݁ܚܶܠܡܝ ܝܰܘܡܳܢܳܐ ܡܶܛܽܠܳܬ݂ܶܗ܂ 20ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܕ݁ܶܝܢ ܘܩܰܫܺܝܫܶܐ ܐܰܦ݁ܺܝܣܘ ܠܟ݂ܶܢܫܶܐ ܕ݁ܢܶܫܶܐܠܽܘܢ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ ܠܝܶܫܽܘܥ ܕ݁ܶܝܢ ܕ݁ܢܰܘܒ݁ܕ݂ܽܘܢ܂ 21ܘܰܥܢܳܐ ܗܺܓ݂ܡܽܘܢܳܐ ܘܶܐܡܰܪ ܠܗܽܘܢ ܠܡܰܢ ܨܳܒ݂ܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܫܪܶܐ ܠܟ݂ܽܘܢ ܡܶܢ ܬ݁ܪܰܝܗܽܘܢ ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܐܶܡܰܪܘ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ܂ 22ܐܳܡܰܪ ܠܗܽܘܢ ܦ݁ܺܝܠܰܛܳܘܣ ܘܰܠܝܶܫܽܘܥ ܕ݁ܡܶܬ݂ܩܪܶܐ ܡܫܺܝܚܳܐ ܡܳܢܳܐ ܐܶܥܒ݁ܶܕ݂ ܠܶܗ ܐܳܡܪܺܝܢ ܟ݁ܽܠܗܽܘܢ ܢܶܙܕ݁ܩܶܦ݂܂ 23ܐܳܡܰܪ ܠܗܽܘܢ ܗܺܓ݂ܡܽܘܢܳܐ ܡܳܢܳܐ ܓ݁ܶܝܪ ܕ݁ܒ݂ܺܝܫ ܥܒ݂ܰܕ݂ ܗܶܢܽܘܢ ܕ݁ܶܝܢ ܝܰܬ݁ܺܝܪܳܐܝܺܬ݂ ܩܥܰܘ ܘܶܐܡܰܪܘ ܢܶܙܕ݁ܩܶܦ݂܂ 24ܦ݁ܺܝܠܰܛܳܘܣ ܕ݁ܶܝܢ ܟ݁ܰܕ݂ ܚܙܳܐ ܕ݁ܡܶܕ݁ܶܡ ܠܳܐ ܡܰܘܬ݁ܰܪ ܐܶܠܳܐ ܝܰܬ݁ܺܝܪܳܐܝܺܬ݂ ܪܰܘܒ݁ܳܐ ܗܳܘܶܐ ܫܩܰܠ ܡܰܝܳܐ ܐܰܫܺܝܓ݂ ܐܺܝܕ݂ܰܘܗ݈ܝ ܠܥܺܝܢ ܟ݁ܶܢܫܳܐ ܘܶܐܡܰܪ ܡܚܰܣܰܝ ܐ݈ܢܳܐ ܡܶܢ ܕ݁ܡܶܗ ܕ݁ܗܳܢܳܐ ܙܰܕ݁ܺܝܩܳܐ ܐܰܢ݈ܬ݁ܽܘܢ ܬ݁ܶܕ݁ܥܽܘܢ܂ 25ܘܰܥܢܰܘ ܟ݁ܽܠܶܗ ܥܰܡܳܐ ܘܶܐܡܰܪܘ ܕ݁ܡܶܗ ܥܠܰܝܢ ܘܥܰܠ ܒ݁ܢܰܝܢ܂ 26ܗܳܝܕ݁ܶܝܢ ܫܪܳܐ ܠܗܽܘܢ ܠܒ݂ܰܪ‌ܐܰܒ݁ܰܐ ܘܢܰܓ݁ܶܕ݂ ܒ݁ܰܦ݂ܪܳܓ݂ܶܠܶܐ ܠܝܶܫܽܘܥ ܘܰܐܫܠܡܶܗ ܕ݁ܢܶܙܕ݁ܩܶܦ݂܂ 27ܗܳܝܕ݁ܶܝܢ ܐܶܣܛܪܰܛܺܝܽܘܛܶܐ ܕ݁ܗܺܓ݂ܡܽܘܢܳܐ ܕ݁ܰܒ݂ܪܽܘܗ݈ܝ ܠܝܶܫܽܘܥ ܠܰܦ݁ܪܶܛܳܘܪܺܝܢ ܘܰܟ݂ܢܰܫܘ ܥܠܰܘܗ݈ܝ ܠܟ݂ܽܠܶܗ ܐܶܣܦ݁ܺܝܪ܂ 28ܘܰܐܫܠܚܽܘܗ݈ܝ ܘܰܐܠܒ݁ܫܽܘܗ݈ܝ ܟ݂ܠܰܡܺܝܣ ܕ݁ܰܙܚܽܘܪܺܝܬ݂ܳܐ܂ 29ܘܰܓ݂ܕ݂ܰܠܘ ܟ݁ܠܺܝܠܳܐ ܕ݁ܥܰܘܙܢܳܝܶܐ ܘܣܳܡܘ ܒ݁ܪܺܫܶܗ ܘܩܰܢܝܳܐ ܒ݁ܝܰܡܺܝܢܶܗ ܘܰܒ݂ܪܰܟ݂ܘ ܥܰܠ ܒ݁ܽܘܪܟ݁ܰܝܗܽܘܢ ܩܕ݂ܳܡܰܘܗ݈ܝ ܘܰܡܒ݂ܰܙܚܺܝܢ ܗ݈ܘܰܘ ܒ݁ܶܗ ܘܳܐܡܪܺܝܢ ܫܠܳܡ ܡܰܠܟ݁ܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ܂ 30ܘܪܰܩܘ ܒ݁ܦ݁ܰܪܨܽܘܦ݁ܶܗ ܘܰܫܩܰܠܘ ܩܰܢܝܳܐ ܘܡܳܚܶܝܢ ܗ݈ܘܰܘ ܠܶܗ ܥܰܠ ܪܺܫܶܗ܂ 31ܘܟ݂ܰܕ݂ ܒ݁ܰܙܰܚܘ ܒ݁ܶܗ ܐܰܫܠܚܽܘܗ݈ܝ ܟ݂ܠܰܡܺܝܣ ܘܰܐܠܒ݁ܫܽܘܗ݈ܝ ܢܰܚܬ݁ܰܘܗ݈ܝ ܘܰܐܘܒ݁ܠܽܘܗ݈ܝ ܕ݁ܢܶܙܕ݁ܩܶܦ݂܂

Syriac Peshitto Matthew Ch 27:1-31 Authorized use by +Mar Eshwan, Bishop

Evening Reading

Psalms 90-96

To read and study Psalms Psalms 90-96 click on link below then to the left of the website in the left navigation click on Search the CAL lextical and textual database. Targums study modules. Next, click on, Browse a single targum with lextical analysis. Then click Targum Psalms and then select TgPs Targum Psalms chapter 90. At bottom of the Page select next Chapter to read the targum for each Psalms given for Evening Reading.

http://cal1.cn.huc.edu/

Lamsa Aramaic Peshitta revised.

http://flippress.com/lamsa/wp-content/uploads/sites/41/2016/03/lamsa-psalms-revised-29march2016.pdf

One of the Revisers was Fr. Jonathan bar Stephen.

Read the Psalms in Hebrew and English (JPS 1917)

http://www.mechon-mamre.org/p/pt/pt2690.htm

Continue until you have read and or listen to Psalms 96 in Hebrew. The Option to listen to the chapter in Hebrew is listen underneath each No. Psalms and is centered on the mechon-memre.org

website. This version of the JPS 1917 bible has been used by two of our Scribes, Jospeh Petros and Nehemiah Cohen for the congregation to use for bible study and reading.

Read the Psalms in Syriac (Syriac Bible)

https://archive.org/details/oldtestamentinsy00lond

After Torah Reading

Psalm 119:1­8

Happy are they who are upright in the way, who walk in the Torah of Adon­Yah. Happy are they who keep His testimonies, that seek Him with the whole heart. They do no unrighteousness; they walk in His way. You have ordained Your precepts, that we should observe them diligently. Oh that my ways were directed to observe Your statutes! Then I would not be ashamed, when I have given diligence unto all Your mitzvoth. I will give thanks unto You with uprightness of heart, when I learn Your righteous ordinances. I will observe Your statutes; do not utterly forsake me.

Lord Yeshua, you who were brought forth by the very hand of God the Father, made known to the Blessed Mother Maryam, by the message of the angel Gabriel — I praise you, I thank you and I honour you with all my heart. It was you who said, ‘I am the bread of life: he that cometh to me, shall not hunger; and he that believeth on me, shall never thirst.’ Grant unto the presence of the Spirit of holiness as you promised to your disciples, so that I may understand the Word of God and the Will of the Father for me. Amen.

In the name of the Father, and of the Son, and of the Holy Spirit, Forehead:”May I have the mind of Mshikha”, Mouth:”May I speak pure words of Torah”, Heart:”and may my heart be sealed”, Right shoulder: “in the blood of the Lamb”& Left shoulder :” Amen. ” God is One.

Or

Forehead:”Mshikha in my mind.”, Mouth:”Torah in my mouth.”, Heart:”The blood of the Lamb in my heart.”, Right shoulder:”In Yeshua’s Name.” & Left Shoulder:”Amen.”In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. God is One.

May Mar Yah Bless You and Keep You. 

Recite, practice and study the TEN COMMANDMENTS everyday. 

Universal Covenant

 http://thomasine.org/en/the-universal-absolution/

For those who are new to the faith

About the Thomasines : http://thomasine.org/en/about/

Belief : http://thomasine.org/en/beliefs/

Didache ch 3

http://assemblyofjerusalem.com/texts/didache/didache-study-edition.html#ch3

Ten Commandments 

http://thomasine.org/en/tencommandments/